Chapter, Paragraph
1 1,5 | as it celebrates the Holy Eucharist Sunday by Sunday.~ ~
2 1,8 | of celebrating the Holy Eucharist. For Ignatius, the Church
3 1,8 | He emphasized that the Eucharist is something that can happen
4 1,8 | present at each individual Eucharist celebration. Thus the Church
5 1,8 | in the celebration of the Eucharist.~ St. Ignatius’ teaching
6 1,8 | the Church foremost as a Eucharist Society, for the Body and
7 1,8 | lifeblood flows from the Eucharist that is celebrated at every
8 1,8 | earthly mission. It is in the Eucharist that the Orthodox Church
9 1,17| that of celebrating the Eucharist. This teaching occupies
10 3,17| on the nature of Christ [“Eucharist and Christology in the Nestorian
11 3,17| divergent statements of Eucharist theology are two antipodes
12 6,8 | Church no longer had the Holy Eucharist, nor was there grace in
13 7,11| bread and wine of the Divine Eucharist [On the Holy Spirit, chap.
14 7,11| performed — Baptism and the Eucharist — those outside the Church
15 7,14| Christ's saying of the Holy Eucharist: “This is My body.... This
16 7,20| explain in part the Holy Eucharist and other mysteries, the
17 8,14| in the celebration of the Eucharist and in the recitation of
18 9,38| the reception of the Holy Eucharist, and, as the first quote
19 10,6 | Body and Blood in the Holy Eucharist. The Eucharist unites Christians
20 10,6 | the Holy Eucharist. The Eucharist unites Christians at once
21 10,11| bishop and celebrating the Eucharist — such is his idea of the
22 10,11| by the celebration of the Eucharist. The Church is not and never
23 10,16| in the celebration of the Eucharist, when he delivers sermons,
24 10,16| usually the celebrant of the Eucharist in the primitive Church.
25 11,1 | faithful gather to perform the Eucharist, they are taken up to heavenly
26 11,4 | the great Mystery of the Eucharist, which was instituted by
27 11,4 | that of the first Christian Eucharist, after which He and the
28 11,4 | the Mystery of the Holy Eucharist. Except for special reasons (
29 11,4 | invisibly present in the Holy Eucharist. Only ordained clergy may
30 11,4 | that are to be used in the Eucharist. The table is also used
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