Chapter, Paragraph
1 Fwd,3| symbol of darkness, evil and error. In keeping with the meaning
2 1,1 | to make so elementary an error of fact. Constantine’s conversion
3 1,1 | Rome entered the path of error. As Fr. Theodore Pulcini,
4 1,1 | using force and murder, for “error has no rights,” Rome believes,
5 1,1 | importance to note that a related error to the resuscitated heresy
6 2,17| people would not fall into error and heresy.~ Such is apophatic
7 2,20| Church were to fall into error, it would mean that the
8 2,36| and to protect it against error and heresy so that man can
9 3,2 | Nazianzus. Noting that this error has been made, name the
10 5,8 | empire's falling into the error of identifying the earthly
11 6,15| dioceses are protected from error and heresy by their obedience
12 6,15| only real protection from error and heresy he has — these
13 6,15| Holy Spirit. Heresy and error are inevitable for such
14 6,15| only protection against error and heresy, and it ineluctably
15 6,16| only protection against error and heresy, thus ensuring
16 7,9 | difference between truth and error; but the Truth is never
17 7,11| Speaking against this error in 1756, Eugenics Voulgaris
18 7,14| falls into the danger of error if he trusts his own personal
19 7,14| inadvertently opened the door to the error of the Greek philosopher
20 7,14| Protestantism are united by the same error — that of displacing Christ
21 7,14| and claim that we are in error in understanding it, and
22 7,17| out what he thought was an error in the text. He was then
23 7,17| those means are prone to error.~ The Jewish community was
24 7,18| bishops are always liable to error. However, if the decisions
25 10,15| admixture of falsehood. An error of the whole Church would
26 10,15| parts of her can fall into error. And since the opinion of
27 10,15| taught things which were in error. The difference between
28 10,16| that he will not fall into error and preach false doctrine,
29 11,4 | symbol of darkness, evil and error). Orthodox churches do not
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