Chapter, Paragraph
1 1,16| the pious Russian prince Vladimir, St. Nina, who was the Enlightener
2 3,1 | glorified.” As Archpriest Vladimir Glindsky explains, the personal
3 3,1 | Solomon 9:17).~ The same Fr. Vladimir also explains that:~ ~The
4 4,12| teach, Leonid Ouspensky and Vladimir Lossky explain that:~ ~The
5 4,12| the first of which was the Vladimir icon of the Mother of God
6 4,12| In the Mother of God of Vladimir, for example, one can feel
7 7,1 | 1.~ How does Vladimir Lossky define Tradition?~
8 8,2 | between good and evil. As Vladimir Lossky writes epigrammatically
9 9,3 | Indivisible. As Archpriest Vladimir Glindsky explains:~ ~The
10 9,27| 27.~ According to Vladimir Lossky, what is summed up
11 9,27| words of St. Seraphim?~ Vladimir Lossky, an Orthodox theological
12 9,28| Church's Holy Mysteries, Vladimir Lossky writes:~ ~As [the
13 9,29| this difference in mind, Vladimir Lossky explains that the
14 9,35| by the Incarnation,” so Vladimir Lossky explains. Man can
15 10,6 | Georgia and others. Archpriest Vladimir Glindsky explains that they
16 10,28| Orthodox Faith, p. 406]. Vladimir Lossky adds that “the love
17 11,1 | the story of Grand Prince Vladimir's emissaries and afterwards
18 11,1 | Christianity in 988, Grand Prince Vladimir of Kiev (ruled 980-1015)
19 11,1 | religion for his state, Vladimir summoned the boyars and
20 11,1 | These men reported back to Vladimir and his vassals that:~ ~
21 11,1 | of the report they gave, Vladimir and the Russian people were
22 11,1 | Among outside observers — Vladimir's emissaries among them —
23 11,1 | religion in the world. As St. Vladimir's emissaries reported: “
24 11,1 | King of Glory enters.” St. Vladimir's envoys stated that they
25 11,1 | were so readily apparent to Vladimir's emissaries at the Holy
26 11,1 | element of the story of Vladimir's choosing Orthodox Christianity
27 11,1 | Russian hermit) is that St. Vladimir baptized his Kievan princedom
28 11,2 | should follow the example of Vladimir's entourage by coming to
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