Chapter, Paragraph
1 1,1 | bishops of their respective sees. (A see is the territory
2 1,1 | of important historical sees. Pope was not a designation
3 1,1 | itself from the ancient sees of the Christian Church,
4 2,19| sin which he commits, man sees God in an angry and hostile
5 4,12| expressions of a soul that sees and loves the beauty of
6 5,7 | same way, when an elder sees someone for the first time,
7 6,9 | an]... equalization of sees or accepted that only a
8 6,18| elevated to patriarchal sees. (Jerusalem, in fact, was
9 7,14| that no Western Christian sees anything wrong with it,
10 8,7 | source of the Godhead. Rome sees the principle of unity in
11 8,9 | Persons share. While Orthodoxy sees the principle of God's unity
12 8,14| confused. Orthodox theology sees the monarchy as the Father'
13 8,14| that in the West, which sees its unitary principle in
14 9,15| to the fall, and it also sees the consequences of the
15 9,19| 9). Thus the person who sees Christ sees God the Father.
16 9,19| the person who sees Christ sees God the Father. Christ is “
17 9,22| majesty. The second hymn sees in the Innocent Sufferer
18 9,22| the Triune God.~ Orthodoxy sees that the Crucifixion and
19 9,24| on the Man of Sorrows and sees Christ as the Victim, whereas
20 9,24| Victim, whereas the East sees Him as the Victor.~ Moreover,
21 9,24| Orthodoxy, on the other hand, sees the Crucifixion as Christ'
22 9,24| the powers of evil, and it sees the Cross as an emblem of
23 9,24| That is to say, Orthodoxy sees Christ as the victorious
24 9,42| lower, more fallen. God sees that men will continue to
25 10,5 | Church is Trinitarian (it sees the Church as an icon of
26 10,16| while the bishops whose sees are centered in major cities
27 10,16| that the occupation of two sees was called bigamy, and the
28 10,28| eternal events of history — sees that indeed those things
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