Chapter, Paragraph
1 Fwd,4| values, and saturated with images and information filtered
2 2,24| experience have created images that correspond to it.”
3 4,3 | prohibition against all images and could not see that the
4 4,3 | outlook therefore saw all images as a form of latent idolatry.~ ~
5 4,10| theology communicated in images.~ ~
6 4,12| nevertheless portrays only worldly images encountered upon earth and
7 4,12| also the venerable and holy images... should be set forth in
8 4,12| honor one renders to the images passes to the person represented
9 4,12| Pomazansky explains that the images of false gods, and people'
10 4,12| difference between sacred images and idols blasphemes and
11 4,12| regard these icons as graven images.~ No doubt the most rabid
12 4,12| do the Orthodox worship images. The Orthodox, he explained,
13 4,12| centuries.~ The use of images has its beginnings in Old
14 4,12| upon which were two golden images of the Cherubim (Exodus
15 4,12| commandment against graven images, received at the same time
16 4,12| instructions to include images — icons — in the place of
17 4,12| mistaken notion that all images are prohibited by the Second
18 4,12| glorification in colors, in sacred images.~ The use of icons by Christians,
19 4,12| Church, there were sacred images in the catacombs and other
20 4,12| sick, much more are the images of the Savior and the Mother
21 4,12| that is, fallen, evil images, on TV and in the movies.
22 4,12| saving a person, the evil images presented on TV, being windows
23 4,12| should reverently kiss the images of the holy persons in Heaven —
24 9,26| often use the same words, images and parables, and both describe
25 9,42| humanity. These lines were images, as it were, of the true
26 11,4 | canons in lofty poetical images! Particularly the so-called
27 11,4 | prayer in the innumerable images of the most diversified
28 11,4 | worships, it is surrounded by images of Christ, the angels and
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