Chapter, Paragraph

 1 Fwd,3|    sanctification from the right side would cross over to the
 2 Fwd,3|       over to the fallen, sinful side of one's nature in order
 3  1,1 |     Pomazansky goes on to add:~ ~Side by side with the straight,
 4  1,1 |        goes on to add:~ ~Side by side with the straight, or right,
 5  3,5 |       not lose its unity because side by side with the Church
 6  3,5 |        its unity because side by side with the Church there exist
 7  3,14|        were two persons existing side by side in Christ — God
 8  3,14|         persons existing side by side in Christ — God and a man.
 9  6,14|    heretical doctrines is on the side of the Passion.” [Ignatius
10  7,11|          contained the essential side of the faith.~ During the
11 10,10|       not lose its unity because side by side with the Church
12 10,10|        its unity because side by side with the Church there exist
13 10,10|        Thus, speaking out of one side of its mouth, Rome states
14 10,10|        speaking out of the other side of its mouth, it states
15 10,10|        is aided by the fact that side by side with the Orthodox
16 10,10|         by the fact that side by side with the Orthodox Church
17 10,10|      though it has its invisible side, like a ship, a part of
18 10,25|         theology, Mary is placed side by side with Christ Himself
19 10,25|           Mary is placed side by side with Christ Himself in the
20 11,4 | life-size three-bar Cross at his side. While explaining the Last
21 11,4 |   signify that those on the left side of Christ will go down to
22 11,4 |         while those on His right side will go to Heaven. It is
23 11,4 |         is sewn into the reverse side, a practice that dates to
24 11,4 |   services. The door to the left side of the iconostasis, the
25 11,4 |      while the door on the right side, the southern door, leads
26 11,4 |  traditionally men stand on this side of the church. To the left
27 11,4 |        traditionally this is the side of the church where women