Chapter, Paragraph
1 Fwd,2| one's faith in Christ's sacrifice on the Cross at Golgotha,
2 1,1 | Once Rome was willing to sacrifice the oldest and most substantial
3 2,20| Even Christ's love and sacrifice lose their significance
4 2,20| metropolitan continues:~ ~By His sacrifice on the Cross, Christ did
5 2,20| said not solely about the sacrifice on the Cross, but about
6 7,9 | would give it away as a sacrifice to God. Through this act,
7 7,9 | considered to have made a sacrifice to God, although in actual
8 7,17| was customary to bring a sacrifice in thanksgiving to God as
9 7,17| the Lord, and for their sacrifice, they brought two fledgling
10 9,7 | His Only-Begotten Son to sacrifice Himself to save the world.
11 9,7 | especially during the Divine Sacrifice, when the bread and wine
12 9,12| means of union with God. “Sacrifice and offering Thou wouldst
13 9,18| His saving and redeeming sacrifice, He put that likeness back
14 9,38| your bodies as a living sacrifice to God (Rom 12:1).~ It is
15 10,20| put up, while [the Holy Sacrifice] is presented” [Mystagogical
16 10,20| the propitiatory Bloodless Sacrifice that the Church offers for
17 10,20| and by the power of His Sacrifice on the Cross, which was
18 10,21| of the Lord's redemptive sacrifice whatsoever, since we ask
19 10,21| in offering the Bloodless Sacrifice] those who have previously
20 11,1 | the same: one altar, one sacrifice, one presence. In every
21 11,1 | every church when the Holy Sacrifice is offered, not only is
22 11,1 | the Hymn of the Mystical Sacrifice sung at the Liturgy of the
23 11,4 | is the replacement of the sacrifice of the lamb of the Old Testament
24 11,4 | Testament by the redemptive sacrifice of Christ. As a result,
25 11,4 | latter must never precede the sacrifice of the Jewish lamb. The
26 11,4 | blood of a purification sacrifice. The Kingdom of Heaven,
27 11,4 | signifies an elevated place of sacrifice. In an Orthodox church,
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