Chapter, Paragraph
1 4,12| In Greek it means image, likeness, representation).~ It is
2 5,4 | monastic saints regained the likeness of Adam in Paradise, who
3 8,2 | created in the image and likeness of God, and it is only through
4 9,3 | meant by the a) image and b) likeness of God in the creation of
5 9,3 | in Our image, after Our likeness: and let them have dominion
6 9,3 | man after His image and likeness and placed the imprint of
7 9,3 | between the words image and likeness.~ Orthodox theology lays
8 9,3 | case with the angels.~ The likeness of God, however, is given
9 9,3 | attaining its perfection. Likeness is a goal, it is what man
10 9,3 | acquires by degree a divine likeness. Man becomes, in the words
11 9,3 | to God through virtue.” Likeness, or moral perfection, is
12 9,3 | Slobodskoy comments:~ ~The likeness of God depends on the direction
13 9,3 | person ceases to be in the likeness of God and becomes in his
14 9,5 | called to acquire God's likeness through his own endeavors
15 9,15| longer hope to attain the likeness of God. However, Orthodoxy
16 9,15| written). Even though God's likeness can be distorted by sin,
17 9,18| His Person what the true likeness of God is, and by His saving
18 9,18| redeeming sacrifice, He put that likeness back within the reach of
19 9,30| according to the image and likeness of God in the Holy Trinity.~ ~
20 9,39| is made in the image and likeness of God, can only realize
21 9,39| only realize the divine likeness if he lives a common life
22 9,39| transformed into the divine likeness. As the New-Martyr Tikhon,
23 9,42| He is in the image and likeness of God. He becomes a mirror,
24 9,42| but he had to reach to the likeness of God through obedience.
25 9,42| ascetic attains to “the likeness of God” (divinization) as
26 9,42| anchorites who regained the likeness of Adam in Paradise. The
27 10,3 | individual's sins erodes the likeness of God in him so that he
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