Chapter, Paragraph
1 1,1 | immediate unity with the heavenly Church. A vicar is assigned
2 1,2 | those departed compose the heavenly or triumphant Church. Fr.
3 2,17| For though a thing be all heavenly, or above Heaven, and far
4 4,12| pattern (typos) of something heavenly (St. John of Damascus).~ (
5 4,12| in Greek] and pattern of heavenly things, or rather of the
6 5,1 | was called the icon of the heavenly Jerusalem. What was the
7 5,1 | Byzantium as the icon of the heavenly Jerusalem refers to the
8 6,7 | leadership are alien to the heavenly centralization of Christ'
9 9,23| end of the prayer to our Heavenly Father, asking Him to keep
10 9,28| under His protection:~ ~O Heavenly King, Comforter, Spirit
11 10,10| denies the bond with the heavenly Church, that is, the veneration
12 10,10| which unites in itself the heavenly and the earthly. Further,
13 10,10| invisible” can refer only to the Heavenly Church. The Church on earth,
14 10,21| prayerful communion with the Heavenly Church, with the Theotokos,
15 10,21| Christ has received into His heavenly mansions, according to His
16 10,21| of their existence, the heavenly realm.~ St. John also wrote
17 10,21| city of the living God, the heavenly Jerusalem, and to an innumerable
18 10,21| Militant and those in the heavenly Church.~ Sacred Scripture
19 10,21| penetrated in spirit into the heavenly world. To some were shown
20 10,22| have already entered the heavenly mansions, when we know that
21 10,22| they know how necessary heavenly assistance is in the battle
22 10,23| Lord, but also as their heavenly helper, as a protector of
23 10,23| adorned with icons of their heavenly Intercessor to praise her
24 10,29| prepares its children for the heavenly homeland [Op. cit., p. 225].~ ~ ~
25 11,1 | Eucharist, they are taken up to heavenly places. And in every church
26 11,4 | entail a meeting of the heavenly with the earthly, but the
27 11,4 | represents the presence of the heavenly hosts at the Liturgy. Behind
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