Chapter, Paragraph

 1  1,1 |         was conceived in heresy, born in schism, and maintained
 2  1,2 |     states: “When the stars were born, all the angels in a loud
 3  3,1 |    attribute of the Son is to be born eternally of the Father.~
 4  7,14|    humanism, a doctrine that was born in the fourteenth-century
 5  8,8 |         the Three. The Father is born of none and proceeds from
 6  8,8 |        to the Father: the Son is born of the Father “before all
 7  8,10|         eternal, in which He was born of the Father “before all
 8  8,10|         in time, in which He was born of the Virgin Mary. The
 9  9,15|        same tragic fate: all are born into a world that “lies
10  9,15|     travail” (Rom 8:22); all are born into a devil's princedom
11  9,19|         in addition to His being born in the human flesh, Christ
12  9,42|   through them, Christ was to be born. They were therefore to
13  9,42|   preponderance of daughters was born to the offspring of Cain,
14 10,14|         truth.... They have been born and raised and are living
15 10,14|         Who enlightens every man born into the world” (Jn 1:9),
16 10,23|      expected the Redeemer to be born of a virgin.~ The Gospels
17 10,23|       state that Christ had been born of a virgin, and from antiquity
18 10,23|         not deny that Christ was born of a virgin, but they began
19 10,26|         the Mother of God either born perfect (Roman Catholicism),
20 10,26|     Latins that since Christ was born of a woman, He might be
21 10,26|        sin, while all men, being born of Adam, have a flesh subject
22 10,26|         as it befitted Him to be born, He purified female nature,
23 10,26|         the Pure Christ might be born of her, is meaningless.
24 10,26|         the Pure Christ could be born only if Mary were born pure,
25 10,26|        be born only if Mary were born pure, it would be necessary
26 10,26|      they again would have to be born of purified parents, and
27 10,26| preserved from sin after she was born, then where is her merit?