Chapter, Paragraph

 1  1,1 |  Catholics who long ago committed moral fratricide by unilaterally
 2  2,20|       poison through heresies and moral depravity, fabricating lies
 3  2,20|          reason for spiritual and moral falls. Moreover, as Metropolitan
 4  5,4 | transformation (the attainment of moral and spiritual strength)
 5  5,8 |       apostasy from the faith and moral decline. As Abba Dorotheos
 6  6,8 |            in sum, aside from the moral and canonical issues involved,
 7  6,13|           one writer described as moral fratricide — that is, Rome
 8  6,15|          a dangerous enemy of the moral purity of the popes. It
 9  6,16|           This meant that the old moral restrictions, so heartily
10  8,7 |   filioque clause, Rome committed moral fratricide and sinned against
11  9,3 |          will, and man's sense of moral responsibility, qualities
12  9,3 |     through virtue.” Likeness, or moral perfection, is something
13  9,3 |       through his own efforts and moral choices (though in conjunction
14  9,42|            Nature does not have a moral will, and thus it did not
15  9,42|          that the consequences of moral evil spread from the fallen
16 10,3 |           alone.” In his Orthodox Moral Theology (in Russian), Professor
17 10,10|        fervor and faith, a worthy moral life, a conviction — all
18 10,10|    mercies. They help to restrain moral looseness, vices and crimes;
19 10,10|       leads up along the steps of moral perfection.~ ~The tendency
20 10,16|          1:20). The religious and moral fall of the bishops is thus
21 10,21|   forgiveness of sins and for our moral improvement, and that help
22 10,28|    indicate that the higher one's moral awareness is raised, the
23 10,28|       acute become the feeling of moral responsibility, the fear
24 11,1 |           not make inquiries into moral rules or demand a reasoned
25 11,3 |  theological opinion, much less a moral judgment, but simply a statement
26 11,4 |      books give us in the area of moral theology — the teaching