Chapter, Paragraph
1 2,17| should ever speak of good, or justice, or wisdom, or something
2 2,20| Westerners euphemistically call justice? [Emphasis added].~ ~Western
3 2,20| matter of “satisfying the justice of God” is a phrase nowhere
4 2,20| interpretation of God's justice, was nothing else than the
5 2,20| passionate conception of justice....~ ~Western Christians
6 2,20| Christians thought about God's justice in the same way also; God,
7 2,20| they did not commit. God's justice for Westerners operated
8 2,20| theological concept of God's justice is not Christian; rather
9 2,20| our misfortunes. Such a justice is not justice at all, for
10 2,20| misfortunes. Such a justice is not justice at all, for it punishes
11 2,20| What Westerners call justice ought rather to be called
12 2,20| to satisfy the so-called justice of God [Emphasis added].~ ~
13 2,20| the propitiation of divine justice has direct consequences
14 2,20| not man, to satisfy God's justice.... The Latins' whole effort
15 5,6 | act as advocates of social justice and political reform. As
16 5,8 | prosper? Where is God's justice? The same St. Nikolai penned
17 6,16| satisfaction to the divine justice and performed supererogatory
18 6,16| needed to satisfy God's justice for his sins, can — fly
19 6,16| their sins to satisfy divine justice: this same purgatory. There,
20 6,16| when the debt paid to God's justice is paid in full, the purified
21 6,16| offer satisfaction to God's justice. Once the soul departs from
22 6,16| the satisfaction of God's justice. After the guilt and external
23 7,21| constitutes Pharisaical justice and self-justification which
24 10,28| unutterable mercy of God and His justice or righteousness. We know
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