Chapter, Paragraph

 1 Fwd,6|              is pure, its Mysteries (Sacraments) are full of grace and holy,
 2  1,7 |        refers to the Holy Mysteries (Sacraments) as “the medicine of immortality.”~ ~
 3  1,8 |        receiving the Holy Mysteries (Sacraments). He emphasized that the
 4  1,8 |             in the Orthodox East for Sacraments. The word Sacraments (Latin
 5  1,8 |             for Sacraments. The word Sacraments (Latin Sacramenta) is the
 6  3,5 |             and “could perform valid Sacraments.” Deviating from what the
 7  3,5 |            sin in doing so), and his Sacraments will be valid but irregular.~
 8  3,5 |             Apostolic Succession and Sacraments, but which have lost what
 9  3,5 |              grace of the Mysteries (Sacraments), given by God, resides
10  3,5 |             bishops, nor orders, nor Sacraments, nor the grace of the Holy
11  6,8 |            there grace in any of its Sacraments, for it was severed from
12  7,11|        carrying out these Mysterion (Sacraments). Furthermore, it instructs
13  7,11|       accomplish the Holy Mysteries (Sacraments), are a part of the unwritten
14  7,20|     reception of the Holy Mysteries (Sacraments).~ ~
15  9,28|          Spirit is operative in both Sacraments. He recreates our nature
16  9,28|           connection between the two Sacraments of Baptism and [Chrismation]
17  9,39|     reception of the Holy Mysteries (Sacraments) on a regular basis, praying
18 10,3 |           established the Mysteries (Sacraments) for the Church as the means
19 10,10|              teaches that orders and Sacraments belong to — that is, they
20 10,10|           orders” and “perform valid Sacraments,” which, of course, like
21 10,14| participation in the Holy Mysteries (Sacraments). Thus, to be “invisibly”
22 10,16|       fountain of all the Mysteries [Sacraments] of the Catholic [Universal]
23 11,3 |          teach, baptize or serve the sacraments, seems to rest not on Apostolic