Chapter, Paragraph

 1 Fwd,5|    Orthodox Church is graced with mystical power that can bring a soul
 2  3,16|       essence of this union to be mystical and inexplicable.” [Orthodox
 3  7,11| consecrating invocations or their mystical meaning, or to bring out
 4  7,14|        must enter deeply into the mystical life of the Church.~ Fr.
 5  7,21|       said to the Apostles at the Mystical Supper, “You are not of
 6  9,28| foundation of all Christian life [Mystical Theology, pp. 170-71].~ ~
 7  9,29|           essence of God [Cf. The Mystical Theology of the Eastern
 8  9,31|    theosis.~ Christ prayed at the Mystical Supper, “May they all be
 9  9,35|      single being in it. Orthodox mystical theology rejects the notion
10  9,39|           this life attain a full mystical union with God, but every
11  9,39|           explains that “Orthodox mystical theology is a theology of
12  9,39|     though it involves heights of mystical experience, is also practical,
13  9,39|       books for his students. The mystical and practical experiences
14  9,40|          above, few attain a full mystical union with God in this life,
15 10,5 |           certainly spiritual and mystical”?~ The Orthodox idea of
16 10,5 |           Church is spiritual and mystical in the sense that Orthodox
17 10,10|         are not nourished by that mystical table which leads up along
18 10,14|  Christianity, follows the Indian mystical path, will not [Ivan Kontzevitch,
19 10,21|          Heaven, where they heard mystical, unutterable words (the
20 11,1 |          words of the Hymn of the Mystical Sacrifice sung at the Liturgy
21 11,2 |     Liturgy, which is the central mystical action of the entire Church,
22 11,4 |         the Savior Himself in the Mystical Supper. During the course
23 11,4 |      Above them is an icon of the Mystical Supper since the faithful