Chapter, Paragraph
1 Fwd,5| Orthodox Church is graced with mystical power that can bring a soul
2 3,16| essence of this union to be mystical and inexplicable.” [Orthodox
3 7,11| consecrating invocations or their mystical meaning, or to bring out
4 7,14| must enter deeply into the mystical life of the Church.~ Fr.
5 7,21| said to the Apostles at the Mystical Supper, “You are not of
6 9,28| foundation of all Christian life [Mystical Theology, pp. 170-71].~ ~
7 9,29| essence of God [Cf. The Mystical Theology of the Eastern
8 9,31| theosis.~ Christ prayed at the Mystical Supper, “May they all be
9 9,35| single being in it. Orthodox mystical theology rejects the notion
10 9,39| this life attain a full mystical union with God, but every
11 9,39| explains that “Orthodox mystical theology is a theology of
12 9,39| though it involves heights of mystical experience, is also practical,
13 9,39| books for his students. The mystical and practical experiences
14 9,40| above, few attain a full mystical union with God in this life,
15 10,5 | certainly spiritual and mystical”?~ The Orthodox idea of
16 10,5 | Church is spiritual and mystical in the sense that Orthodox
17 10,10| are not nourished by that mystical table which leads up along
18 10,14| Christianity, follows the Indian mystical path, will not [Ivan Kontzevitch,
19 10,21| Heaven, where they heard mystical, unutterable words (the
20 11,1 | words of the Hymn of the Mystical Sacrifice sung at the Liturgy
21 11,2 | Liturgy, which is the central mystical action of the entire Church,
22 11,4 | the Savior Himself in the Mystical Supper. During the course
23 11,4 | Above them is an icon of the Mystical Supper since the faithful
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