Chapter, Paragraph

 1  1,1 |   conquerors, persecutors and heretical movements, nourished even
 2  1,1 |      faith. Thus, none of the heretical societies of the post-Orthodox
 3  1,1 |      bolster the power of the heretical popes against the Orthodox
 4  2,35| councils of bishops permitted heretical views to be expressed in
 5  2,35|    the Church rejects them as heretical. Three instances of such
 6  3,5 |  Orthodoxy has never numbered heretical bishops with Orthodox bishops.
 7  3,18|       have to abandon all its heretical dogmas and other illicit
 8  4,4 |   most powerful and prolonged heretical movements, lasting for some
 9  4,17|       the “Gospel of Thomas.” Heretical groups could not base their
10  6,14|       God, no one who follows heretical doctrines is on the side
11  6,15|      is schismatic, it is not heretical. That is, Rome teaches that
12  6,16|       to make pretensions and heretical claims about its own bishop,
13  6,16|    was simply to impose their heretical views on the Orthodox. The
14  7,11|   Scripture, and for refuting heretical reinterpretations of it,
15  7,14|      there have appeared many heretical teachings that have distorted
16  7,14|       by popes and proclaimed heretical in 1277. It was not until
17  7,14|    teachings can be false and heretical in the Latin Church at one
18  7,14|      greater number will hold heretical opinions, following not
19  7,19|      Alexandria, but when his heretical opinions began to be disseminated
20  8,14|     addition is dangerous and heretical in its confusing the Persons
21 10,12| divide.~ The branch theory is heretical as it contradicts Holy Scripture,
22 10,14|      not far removed from the heretical branch theory.~ Theorizing