Chapter, Paragraph

 1  4,12|        the Cross, as one of the forms of revelation and knowledge
 2  4,12|         idea of the fullness of forms for glorifying God and His
 3  4,12|         His saints. Among these forms there is a place for glorification
 4  4,12|     centuries. It employed such forms as the dove (a symbol of
 5  5,4 |   writes that:~ ~“There are two forms and states of life. One
 6  5,4 | children underwent the cruelest forms of torture imaginable, being
 7  5,4 |         of martyrdom took other forms, such as a life of monasticism.
 8  6,7 |        assume different outward forms. From the start, there had
 9  6,16|       take full account of “new forms of culture (mass culture)
10  6,16|        just two of the stranger forms of spirituality that began
11  7,7 |     exists within Tradition and forms a part of Tradition.~ ~
12  7,10|        10.~ What divine promise forms the basis of the Orthodox
13  7,14|        its final conclusion, it forms the basis of the tyrannical
14  9,35|         deification rejects all forms of pantheism. Union with
15  9,39|      way. Orthodoxy rejects all forms of quietism and all forms
16  9,39|       forms of quietism and all forms of love that do not issue
17 10,10|       of people and has visible forms of organization and sacred
18 10,12|        not just one of the many forms of Christianity, alongside
19 10,12|        legitimate, non-Orthodox forms of Christianity; our Orthodox
20 10,21|      and they give way to other forms of Church communion with
21 11,3 |         Then, in its place, new forms of “worship” were introduced,
22 11,4 |     well as a number of outward forms, until the early 1960s.