Chapter, Paragraph

 1  1,2 |       degree of its fullness and perfection.~ The Old Testament revelation
 2  2,6 |          new freedom allowed the perfection of liturgical music (chant)
 3  4,12|         soul of man on spiritual perfection, on the divine, and they
 4  4,12|    steadily and lovingly on such perfection, the professor concludes,
 5  4,12|        of holiness, of spiritual perfection, and feels grateful to the
 6  5,4 |          as a means of Christian perfection was gone. Under the new
 7  5,4 |        him as a model of ascetic perfection. As St. Athanasius writes:~ ~
 8  6,16|           The ideal of Christian perfection is so high, Fr. Victor explains,
 9  7,11|          which is originative of perfection toward the highest knowledge
10  7,11|        continual development and perfection, the heterodox feel the
11  7,14|      practical task of Christian perfection.~ Divine revelation and
12  9,3 |         to work on attaining its perfection. Likeness is a goal, it
13  9,3 |      virtue.” Likeness, or moral perfection, is something man is called
14  9,5 |          rather than a potential perfection. Subsequent to this teaching,
15  9,5 |         but it stresses that the perfection was in the potential sense.
16  9,5 |          grow and so come to his perfection.” In other words, God set
17  9,15|         to lack freedom” [On the Perfection of Man's Righteousness,
18  9,29|  purification, illumination, and perfection. This explanation is likewise
19 10,7 |        her humanity has attained perfection — the saints in Heaven.
20 10,10|         along the steps of moral perfection.~ ~The tendency in contemporary
21 11,4 | glorifies God, and who finds his perfection and self-fulfillment in