Chapter, Paragraph

 1  2,12|        all the fullness of the Godhead bodily” (Col 2:9). This
 2  2,26|        was so divided from His Godhead that He became two persons
 3  8,5 |       the three Persons of the Godhead, Father, Son and Holy Spirit,
 4  8,7 |   eternal relations within the Godhead, relations which existed
 5  8,7 |       additional source of the Godhead, detracts from the Father'
 6  8,7 |  Father's unique source of the Godhead. Rome sees the principle
 7  8,7 |        source and cause of the Godhead and is the principle of
 8  8,8 |     the cause or source of the Godhead, that He is the principle (
 9  8,10|   eternal relations within the Godhead. It does not refer to the
10  8,10|        all eternity within the Godhead. The temporal mission refers
11  8,10| relations which existed in the Godhead from all eternity.~ ~
12  8,13|        origin and cause of the Godhead.~ ~
13  8,14|     principle or source of the Godhead, the question arose among
14  8,14|     unity and diversity of the Godhead. The Trinity's oneness is
15  9,19|        all the fullness of the Godhead bodily” (Col 2:9). Thus
16  9,20|    uncreated light of Christ's Godhead shone like the sun, and
17  9,20|        all the fullness of the Godhead bodily” (Col 2:9). (The
18  9,39|       the three Persons of the Godhead dwell in one another. That
19 10,6 |        that the Persons of the Godhead, though one, are fully personal.
20 11,4 |        three Hypostases of the Godhead, while five represent Christ
21 11,4 |       the three Persons of the Godhead. The bishop uses the dikiri