Chapter, Paragraph

 1  1,1 |       Christendom were regarded as equal, and none was seen as an
 2  2,19|     Un-Originate Father, and He is equal with the Father in authority
 3  3,3 |           the Father is, and He is equal in power to, and in undivided
 4  3,5 |          including patriarchs) are equal in the Orthodox Church,
 5  3,5 |          councils, and they sat as equal to one another in the councils.
 6  4,17|          makes them all eternal in equal measure.~ ~Also concerning
 7  4,18|     importance is that the icon is equal to the Scriptures in its
 8  5,4 |           marriage... for they are equal unto the angels” (Lk 20:
 9  6,15|          fact that all bishops are equal and that none is infallible.
10  6,16| understanding that all bishops are equal and consult with one another
11  6,16|            s church” where all had equal voice? — women who wanted
12  7,11|          the Holy Fathers to be of equal authority.~ ~As St. Basil
13  7,11|          martyrs and other saints, equal to the ancients, and how
14  7,14|          Aristotle — came to be of equal value. As Metropolitan Hierotheos
15  9,15|           painful state nor become equal to those who have struggled
16 10,6 |            Son and Holy Spirit are equal, so also are the bishops
17 10,12|           Christian confessions as equal — that is, equally sharing
18 10,16|       single flock of God. All are equal before the judgment of God.
19 10,16|         same, that all bishops are equal. He adds that the most deserving
20 10,21|          the saints in Heaven “are equal unto the angels” (Lk 20:
21 10,25|           Trinity, and that she is equal to God. All of Rome's teachings