1-500 | 501-698
Chapter, Paragraph
1 Fwd,2| supposedly exalted position, Holy Scripture makes it plain
2 Fwd,2| single doctrine of the One, Holy, Catholic and Apostolic
3 Fwd,2| the three Persons of the Holy Trinity. At the same time,
4 Fwd,2| ancient tradition of the Holy Apostles and Holy Fathers,
5 Fwd,2| of the Holy Apostles and Holy Fathers, he or she touches
6 Fwd,2| affirms one's belief in the Holy Trinity and in the human
7 Fwd,3| Church founded by Him. As Holy Scripture states, “one Lord,
8 Fwd,3| Baptism” (Eph 4:5), one Holy Tradition (2 Thes 2:15),
9 Fwd,3| confess belief in “One, Holy, Catholic and Apostolic
10 Fwd,3| in addition to being One, Holy and Catholic (meaning universal),
11 Fwd,4| following publishing concerns:~ ~Holy Trinity Monastery,~P.O.
12 Fwd,5| promoting a feminization of the Holy Spirit so that women can
13 Fwd,5| goes on to note that the Holy Fathers teach that the souls
14 Fwd,5| course, our Lord and His Holy Mother [Deacon Andrew Philips].~ ~
15 Fwd,6| Fools-for-Christ's-Sake, holy eldresses, preachers, ascetics,
16 Fwd,6| were given the gifts of the Holy Spirit according to their
17 Fwd,6| Sacraments) are full of grace and holy, and its Sacred Apostolic
18 1,1 | perpetrated against God and His Holy Scriptures, and against
19 1,1 | the early Church. Based on Holy Scriptures and the truths
20 1,1 | East and the grace of the Holy Spirit, Rome stopped looking
21 1,1 | taken away. According to the Holy Fathers, what withholdeth
22 1,1 | what withholdeth is the Holy Spirit and Roman authority [“
23 1,1 | force — the role of the Holy Spirit and that of Roman
24 1,1 | same Fr. Paul explains the Holy Spirit's role by noting:~ ~
25 1,1 | shall not come while the Holy Spirit abides in people,
26 1,1 | seeking eternal life, then the Holy Spirit will withdraw from
27 1,1 | darkened by sin, in whom the Holy Spirit is absent, will accelerate
28 1,1 | 1984), a co-founder of the Holy Trinity Monastery in Jordanville,
29 1,1 | example, this is what the holy righteous John of Kronstadt
30 1,1 | principle in the so-called Holy Roman Empire. Historians
31 1,1 | that this empire was not holy but was very secular. As
32 1,1 | notes in this regard, the Holy Roman Empire was conceived
33 1,1 | true faith as given by the Holy Apostles and kept in the
34 1,1 | words: “I believe in... One, Holy, Catholic and Apostolic
35 1,1 | upon the Creed, upon the Holy Apostles, and upon the Ecumenical
36 1,1 | ecumenism, Satan denies Holy Scriptures, which teach
37 1,1 | Baptism” (Eph 4:5), one Holy Tradition (cf. 2 Thes 2:
38 1,1 | is, the Revelation of the Holy Apostle and Evangelist John
39 1,2 | with the descent of the Holy Spirit upon the Apostles.~ ~
40 1,2 | were all filled with the Holy Spirit and began to speak
41 1,2 | with other tongues, as the Holy Spirit gave them utterance (
42 1,2 | it is the teaching of the Holy Fathers that with the creation
43 1,4 | author of this book?~ The Holy Evangelist Luke, a physician
44 1,5 | bishop as it celebrates the Holy Eucharist Sunday by Sunday.~ ~
45 1,7 | of Antioch refer to the Holy Mysteries?~ The hieromartyr
46 1,7 | hieromartyr refers to the Holy Mysteries (Sacraments) as “
47 1,8 | task of celebrating the Holy Eucharist. For Ignatius,
48 1,8 | celebrating and receiving the Holy Mysteries (Sacraments).
49 1,11| implored the grace of the Holy Spirit. The same bishop
50 1,11| of Rome. Nonetheless, the Holy Church always allowed that
51 1,11| under the influence of the Holy Spirit. St. Cyprian of Carthage
52 1,11| Thirty-Fourth Canon of the Holy Apostles.~ ~
53 1,12| the first Council of the Holy Church called?~ It is known
54 1,15| the first Council of the Holy Church?~ The Council of
55 1,16| gives both saints the title Holy Rulers, Equal-to-the-Apostles.
56 1,17| under the influence of the Holy Spirit.~· And, as
57 2,1 | profess that there are seven holy and Ecumenical Councils,
58 2,1 | on which He erected His holy mansion, the Catholic [i.e.,
59 2,4 | is the inspiration of the Holy Spirit.~ ~
60 2,5 | for the truth of Christ's Holy Church, and Orthodox Christianity
61 2,6 | miraculous image of the Holy Cross that promised him
62 2,6 | guided into all Truth by the Holy Spirit (Jn 16:13). If the
63 2,6 | constructed were over the holy sites in Palestine where
64 2,6 | Christ, the Church of the Holy Sepulcher. They also built
65 2,9 | the world” (1 Jn 5:4), the Holy Apostle and Evangelist John
66 2,14| days of her existence, the Holy Church of Christ has ceaselessly
67 2,14| Councils through which the Holy Spirit delivered to us the
68 2,14| Church were called, and the Holy Spirit guided them as a
69 2,15| Thirty-Seventh Canon of the Holy Apostles. This canon states: “
70 2,17| Nafpaktos explains that the Holy Fathers used apophatic language
71 2,17| Faith, p. 172].~ ~The same Holy Father also writes that:~ ~
72 2,17| because the mystery of the Holy Trinity has to do with the
73 2,19| He states that nowhere in Holy Scriptures does it appear
74 2,20| they use the words of the Holy Spirit against the Holy
75 2,20| Holy Spirit against the Holy Spirit.~ This human reason
76 2,20| about Christ, about the Holy Spirit, about the way of
77 2,20| it severs them from the Holy Church, and it has been
78 2,20| nor in the writings of the Holy Fathers; instead, it was
79 2,22| explains that the mystery of Holy Scripture is understood
80 2,24| The icon is venerable and holy precisely because it portrays
81 2,24| the world of matter to the holy prototypes and to God. These
82 2,24| iconography is the outcome of a holy life, and it is the fruit
83 2,24| Western-style icons are not holy, and it is an infringement
84 2,32| formulated the doctrine of the Holy Trinity.~ ~
85 2,33| consciously attacks the Holy Trinity. It should come
86 2,34| one and only God, the Most Holy Trinity.~ ~
87 2,35| consciousness guided by the Holy Spirit; and its reasonings
88 2,35| councils, inspired by the Holy Spirit, which conform to
89 2,35| each of the Persons of the Holy Trinity. The doctrinal truth
90 2,35| earthly authority of the Holy Church of Christ, guided
91 2,35| of Christ, guided by the Holy Spirit, as it was stated
92 2,35| For it seemed good to the Holy Spirit and to us...” (Acts
93 2,36| followers orphans but sent the Holy Spirit to guide the Church
94 2,36| Councils, the doctrines of the Holy Fathers and dogmas; the
95 2,36| powers of hades with the Holy Church [Orthodox Apologetic
96 3,1 | developed the teaching of the Holy Spirit and affirmed that
97 3,1 | Spirit and affirmed that the Holy Spirit is God, even as the
98 3,1 | Creed, which states that the Holy Spirit “proceeds from the
99 3,1 | personal attribute of the Holy Spirit is such that He proceeds
100 3,1 | of the Father.~ That the Holy Spirit is one in essence
101 3,1 | the other Persons of the Holy Trinity is shown in Scriptures: “
102 3,1 | and of the Son, and of the Holy Spirit” (Mt 28:19).~ The
103 3,1 | and the communion of the Holy Spirit, be with you all (
104 3,1 | give wisdom, and send Thy Holy Spirit from above (Wisdom
105 3,1 | Orthodox teaching on the Holy Spirit is inspired by Holy
106 3,1 | Holy Spirit is inspired by Holy Scripture. It asserts that
107 3,1 | Scripture. It asserts that the Holy Spirit is the Third Living
108 3,1 | is the reasoning that the Holy Spirit is simply a grace-filled
109 3,2 | been made, name the four Holy Fathers who were the most
110 3,5 | Orthodox, grant that “the holy and Apostolic see of Rome... [
111 3,5 | unity as understood by the Holy Fathers. The Fathers teach
112 3,5 | Sacraments, nor the grace of the Holy Spirit.~ As a result of
113 3,5 | of being cut off from the Holy Spirit, Rome was no longer
114 3,5 | will build My Church, the Holy Fathers never understood
115 3,5 | the loss of grace of the Holy Spirit from the Latin Church
116 3,5 | You know that I am the Holy Father, the representative
117 3,9 | the principle basic in the Holy Church, viz., he did not
118 3,16| Hieromonk Luke of the Holy Monastery of St. Gregory,
119 4 | 4. The Holy Icons.~ ~
120 4,2 | Those who taught against holy icons may have been influenced
121 4,8 | 8.~ The final victory of holy icons in 842 is known as
122 4,9 | were the chief defenders of holy icons?~ St. John of Damascus (+
123 4,12| and love the Lord and His holy ones, the saints. St. Basil
124 4,12| appears in the writings of the Holy Fathers. A church is the
125 4,12| leisure for reading, the Holy Fathers agreed that Christ'
126 4,12| placed on a level with the Holy Scriptures and with the
127 4,12| imitate the virtues of the holy ones depicted on them. Icons
128 4,12| that “the more continually holy personages are seen in icons,
129 4,12| proclaims that by bowing before holy icons and looking at them,
130 4,12| and the nous (a term the Holy Fathers used to designate
131 4,12| grateful to the Deity and to holy men for their many benefactions
132 4,12| dogma of the veneration of holy icons in the following words:~ ~
133 4,12| so also the venerable and holy images... should be set
134 4,12| should be set forth in the holy churches of God [for veneration]....
135 4,12| put a difference between holy and unholy, between unclean
136 4,12| Inside the tabernacle's holy of holies was the Ark of
137 4,12| death and Resurrection, the holy disciple Thaddeus of the
138 4,12| iconostasis of the Church of the Holy Wisdom in Constantinople
139 4,12| prototype and pattern of this holy napkin until its disappearance
140 4,12| representations of events in Holy Scripture on their tombs,
141 4,12| tradition refers only to holy (or Byzantine) icons — that
142 4,12| world of spirit, to the holy prototypes, and to God.
143 4,12| tomb in the Church of the Holy Sepulcher in Jerusalem.
144 4,12| Great in his treatise On the Holy Spirit. This Holy Father
145 4,12| On the Holy Spirit. This Holy Father writes that “we all
146 4,12| that one reserves for the Holy Cross and Holy Scriptures.
147 4,12| reserves for the Holy Cross and Holy Scriptures. One venerates
148 4,12| reverently kiss the images of the holy persons in Heaven — the
149 4,13| points out, the dispute about holy icons was inseparably bound
150 4,13| people who revile or slander holy icons, or who seek to humanize
151 4,17| repudiated them — a discussion of Holy Scripture itself. It was
152 4,17| base their teachings on Holy Tradition because their
153 4,17| during this period that the Holy Fathers explained Scripture.
154 4,17| explicitly equates the Holy Fathers with the Holy Apostles.
155 4,17| the Holy Fathers with the Holy Apostles. He writes that:~ ~
156 4,17| measure.~ ~Also concerning the Holy Fathers, Protopresbyter
157 4,17| appeal to the works of the Holy Fathers of the Church, acknowledging
158 4,17| undoubted sign of truth. The Holy Fathers stood for the truth,
159 4,17| private opinions of the Holy Fathers or teachers of the
160 4,17| upon the foundation of the Holy Apostles and the Holy Fathers,
161 4,17| the Holy Apostles and the Holy Fathers, who are the Apostles'
162 4,17| Nafpaktos explains, the Holy Fathers are the successors
163 4,17| are the successors of the Holy Apostles not simply through
164 4,17| 1:20], the matter of the Holy Fathers' exegesis of Scripture
165 5,2 | Councils were guided by the Holy Spirit, Who filled their
166 5,4 | the teachings of all the Holy Fathers and teachers of
167 5,4 | seen Christ's example, the holy disciple and Evangelist
168 5,4 | goes on to explain, the Holy Fathers emphasize that the
169 5,4 | prayer, fasting and reading Holy Scripture, living to over
170 5,4 | Soon after this so-called “holy night,” the United States
171 5,4 | with these ascetics, or Holy Fathers, are men living
172 5,4 | attacked? What in comparison to holy ascetics are worldly men,
173 5,4 | soul, the voices of all the Holy Fathers are summed up by
174 5,5 | Athos, also known as the Holy Mountain, became the major
175 5,5 | life as expounded by the Holy Fathers, this monastic community
176 5,6 | Church, from Christ, in His Holy Mysteries. Thus, Orthodox
177 5,7 | second of these gifts of the Holy Spirit — that of the prophetic
178 5,7 | Fools-for-Christ's-Sake (Yurodivi) and holy eldresses, and even the
179 5,7 | the special gifts of the Holy Spirit, given to man directly
180 5,7 | flocked to be guided by these holy men — Tsars, princes, philosophers,
181 5,7 | in the soul.~ Well-known holy men from among the Russian
182 5,8 | dedicated to Christ and His Holy Church, and it produced
183 5,8 | person might strive, in the Holy Church, for the salvation
184 5,8 | Speaking of this matter, the holy martyr Eustratius, who was
185 5,8 | Early Man, p. 210].~ ~The Holy Fathers state that death
186 5,8 | baptized in the name of the Holy Trinity, nor did it partake
187 5,8 | nor did it partake of the Holy Body and Blood of Christ
188 6,4 | court of the new, so-called Holy Roman Empire. The hostility
189 6,8 | Church no longer had the Holy Eucharist, nor was there
190 6,9 | Councils, guided by the Holy Spirit. What were the two
191 6,13| clearly indicate that the Holy Spirit proceeds from the
192 6,13| incorrect to state that the Holy Spirit also proceeds from
193 6,13| the three Persons of the Holy Trinity. It also leads to
194 6,13| erroneous understanding of the Holy Spirit's function in the
195 6,14| nature of a schism.~ All the Holy Fathers speak as one against
196 6,14| themselves the grace of the Holy Spirit.... Nor could they
197 6,14| others that grace of the Holy Spirit from which they themselves
198 6,14| main theme of the epistles. Holy Tradition also teaches against
199 6,15| under the guidance of the Holy Spirit, they are expressive
200 6,15| source of guidance of the Holy Spirit. Heresy and error
201 6,15| choice and deed — from the Holy Church, and thus cut off
202 6,16| Apostles lived it, and the Holy Fathers handed it down to
203 6,16| assembly would have had the Holy Spirit as its guiding force,
204 6,16| were also cut off from the Holy Spirit, and cut off from
205 6,16| had nothing to do with the Holy Spirit. “The smoke of Satan
206 7 | 7. Survey of Doctrine: Holy Tradition.~ ~
207 7,1 | Tradition is the life of the Holy Spirit in the Church.”~ ~
208 7,6 | and the writings of the Holy Fathers; it means the canons,
209 7,6 | the service books, the holy icons — in fact, the whole
210 7,7 | that was not written in Holy Scripture, but was preserved
211 7,7 | and in the books of the Holy Fathers. On the other hand,
212 7,9 | under the guidance of the Holy Spirit in the Church, they
213 7,9 | violently to the idea of Holy Tradition simply because
214 7,10| the Orthodox devotion to Holy Tradition?~ The divine promise
215 7,11| the source and meaning of Holy Tradition.~ Holy Tradition
216 7,11| meaning of Holy Tradition.~ Holy Tradition originates from
217 7,11| Christ are safeguarded by the Holy Spirit and cannot err, and
218 7,11| Elsewhere the elder notes that Holy Tradition is God-given and
219 7,11| life of the Church in the Holy Spirit. He adds that:~ ~
220 7,11| Spirit. He adds that:~ ~Holy Tradition is neither a tradition
221 7,11| without understanding that Holy Scripture itself is a fruit
222 7,11| itself is a fruit of the Holy Spirit that grew out of
223 7,11| of the roots and tree of Holy Tradition [The Truth of
224 7,11| teachings and canons of the holy Ecumenical Councils, decrees
225 7,11| confessions [of faith] by holy and wonderworking hierarchs
226 7,11| authenticity and genuineness of the holy Orthodox faith was firmly
227 7,11| and inalterable content of Holy Tradition. This is understood
228 7,11| Apostolic Tradition and Holy Scripture. (A teaching is
229 7,11| stems from the Savior or the Holy Apostles and is directly
230 7,11| under the influence of the Holy Spirit).~· Tradition
231 7,11| cannot be considered true and holy, and consequently cannot
232 7,11| reverence and godliness Holy Tradition since all that
233 7,11| salvation is not found within Holy Scripture. Holy Scripture
234 7,11| found within Holy Scripture. Holy Scripture instructs us to
235 7,11| epiclesis (invocation) of the Holy Spirit for the sanctification
236 7,11| Mysteries? Which teaching from Holy Scripture instructs us to
237 7,11| water of Baptism and the holy Unction of holy Chrismation?
238 7,11| and the holy Unction of holy Chrismation? Which passage
239 7,11| renunciations of Satan before holy Baptism? The prayer of glorification
240 7,11| glorification toward the Holy Trinity — “Glory to the
241 7,11| and to the Son and to the Holy Spirit” — from which passage
242 7,11| that exists between it and Holy Scripture. It is true that
243 7,11| fact that both comprise the holy revelation of God for us
244 7,11| exclude one from the other. Holy Scripture possesses its
245 7,11| inspiration) only in and with Holy Tradition, while Holy Tradition
246 7,11| with Holy Tradition, while Holy Tradition is able to prove
247 7,11| truth only together with Holy Scripture [Ibid., pp. 64-
248 7,11| sense of the term Tradition, Holy Scripture is a part of Tradition.
249 7,11| Ecumenical Councils and the Holy Fathers to be of equal authority.~ ~
250 7,11| for true religion [On the Holy Spirit, 27, PG 32:188A;
251 7,11| faith in Father, Son and Holy Spirit, word for word in
252 7,11| Divine Eucharist [On the Holy Spirit, chap. 27, PG 32:
253 7,11| sanctify and accomplish the Holy Mysteries (Sacraments),
254 7,11| 565C].~ ~In his defense of holy icons, St. John of Damascus
255 7,11| unwritten Tradition of the Holy Apostles as well: the veneration
256 7,11| 1172C-1173B; cf. 1304-05.] The Holy Fathers likewise give other
257 7,11| manner of celebrating the Holy Mysteries, and the practice
258 7,11| from those outside it. The Holy Mysteries were secret, being
259 7,11| comprises a supplement to the Holy Scriptures. The same Fr.
260 7,11| Church, the Canons of the Holy Apostles; (2) the Symbols
261 7,11| foundations which come from the Holy Apostles.~ Fr. Michael writes
262 7,11| only written Tradition, Holy Scripture. Commenting on
263 7,11| disregards the fact that Holy Scripture, which the Protestants
264 7,11| writings which constitute Holy Scripture were handed down
265 7,11| consistent, they ought to discard Holy Scripture also as a divine
266 7,11| limit the action of the Holy Spirit in the Church to
267 7,11| difficulty agreeing that the Holy Spirit, abiding in the Church
268 7,11| divine revelation. But the Holy Spirit, Who inspired the
269 7,11| written evangelism, guides the Holy Church even now, promoting
270 7,11| accept the doctrine of the Holy Trinity and the doctrine
271 7,11| teaching of Orthodoxy's Holy Fathers, its oral Tradition,
272 7,11| Orthodox Christianity's Holy Tradition and is inseparable
273 7,11| being guided by the same Holy Spirit, in its essence is
274 7,11| is always guided by the Holy Spirit, still we do not
275 7,11| taking anything away. The Holy Fathers have emphasized
276 7,11| Ecumenical Councils and Holy Fathers that we owe the
277 7,11| further explains that the Holy Fathers also energetically
278 7,11| illumination and operation of the Holy Spirit, there is concord [
279 7,11| taught and enacted by the Holy Apostles, and by the Holy
280 7,11| Holy Apostles, and by the Holy Fathers gathered together
281 7,11| that in the writings of the Holy Fathers, innovation and
282 7,11| Tradition is the witness of the Holy Spirit, and it is the life
283 7,11| as it is inspired by the Holy Spirit, for as Christ promised,
284 7,11| as Christ promised, the Holy Spirit is to guide the Church
285 7,12| The writings of the Holy Fathers.~· Holy icons.~·
286 7,12| the Holy Fathers.~· Holy icons.~· Canon law.~·
287 7,13| produced by the energy of the Holy Spirit, for “all Scripture
288 7,13| Scripture are the words of the Holy Spirit.~ The Bible ultimately
289 7,13| Scriptures. In other words, the Holy Spirit inspired the prophets
290 7,13| Scriptures. That is, the Holy Spirit inspired Orthodoxy'
291 7,13| Spirit inspired Orthodoxy's Holy Fathers to canonize Scripture,
292 7,13| Scripture. And again, the Holy Spirit continually inspired
293 7,13| Book of the Gospels and the holy icons should be venerated
294 7,14| Who alone can interpret Holy Scripture with authority?~
295 7,14| Christ, that not only writes Holy Scripture, but interprets
296 7,14| Church is able to interpret Holy Scripture with authority.
297 7,14| that which is hidden in Holy Scripture.” The Russian
298 7,14| Monastery helps explain:~ ~Holy Scripture can be understood
299 7,14| see God” (Mt 6:8). And the Holy Fathers purified their hearts
300 7,14| will of God revealed in Holy Scripture, but those who
301 7,14| Gospel or other books of Holy Scripture by yourself. The
302 7,14| Scripture by yourself. The holy prophets and Apostles pronounced
303 7,14| by the inspiration of the Holy Spirit (2 Peter 1:21). How
304 7,14| interpret it arbitrarily? The Holy Spirit, Who, through the
305 7,14| interpreted it through the Holy Fathers. Both the Word of
306 7,14| interpretation are a gift of the Holy Spirit. This interpretation
307 7,14| its interpretation by the Holy Fathers, by the Holy Spirit.
308 7,14| the Holy Fathers, by the Holy Spirit. Whoever rejects
309 7,14| interpretation of Scripture by the Holy Spirit, without any doubt,
310 7,14| any doubt, rejects also Holy Scripture itself.~ ~And
311 7,14| adds:~ ~The writings of the Holy Fathers are all composed
312 7,14| under the inspiration of the Holy Spirit.... Do not consider
313 7,14| without the reading of the Holy Fathers! Many people...
314 7,14| presumptuously rejected the Holy Fathers, who have come without
315 7,14| the true understanding of Holy Scripture [Ibid].~ ~The
316 7,14| depths of the words of the Holy Spirit, that is, Holy Scripture,
317 7,14| the Holy Spirit, that is, Holy Scripture, contain within
318 7,14| received the grace of the Holy Spirit. These individuals
319 7,14| These individuals are the holy ascetics, whose understanding
320 7,14| Scriptures, especially after the Holy Spirit descended upon them
321 7,14| worthy of the gifts of the Holy Spirit, receives this same
322 7,14| meaning of Scriptures.~ The Holy Fathers took the narrow
323 7,14| divine injunction: “Be ye holy, as I am holy.” Through
324 7,14| injunction: “Be ye holy, as I am holy.” Through such a life, they
325 7,14| Scriptures. Although the Holy Spirit did not descend visibly
326 7,14| received these gifts. Many Holy Fathers and ascetics of
327 7,14| ever read the works of the Holy Fathers has been impressed
328 7,14| different periods of time, the Holy Fathers had the same outlook,
329 7,14| comprehend the wisdom of the Holy Scriptures would do well
330 7,14| in many other places the holy Apostle speaks of this same
331 7,14| chiefly of the works of the Holy Fathers ... belong to the
332 7,14| to take the commentary of Holy Scripture from the ancient
333 7,14| saints, who acquired the Holy Spirit and who have received
334 7,14| wisdom as imparted in the Holy Church, heresy is the certain
335 7,14| theoria in Greek. The Holy Fathers who commented on
336 7,14| states, by the power of the Holy Spirit, for they are the
337 7,14| on the foundation of the Holy Apostles and the Holy Fathers,
338 7,14| the Holy Apostles and the Holy Fathers, who are the Apostles'
339 7,14| more “enlightened” than the Holy Fathers. Even a cursory
340 7,14| God-inspired teaching of the Holy Fathers, one can readily
341 7,14| divinely inspired text of Holy Scriptures as we please (
342 7,14| interpret the Scriptures as the Holy Fathers teach, for the Fathers
343 7,14| creation.~ The idea that Holy Scripture is not to be interpreted
344 7,14| ecclesiastical interpretation?... Holy Scripture, because of its
345 7,14| cannot be neglected, for the Holy Fathers are golden links
346 7,14| chain of Truth forged by the Holy Spirit throughout the centuries
347 7,14| Nafpaktos explains, the Holy Fathers were based on the
348 7,14| Apostles, as well as the Holy Fathers of the Church, while
349 7,14| comments further on the Holy Fathers and explains that~ ~
350 7,14| from this fount are the Holy Fathers of the Orthodox
351 7,14| the Orthodox Church [“The Holy Fathers of Orthodox Spirituality,”
352 7,14| than the theology of the Holy Fathers. Therefore the Scholastics,
353 7,14| themselves superior to the Holy Fathers of the Church and
354 7,14| the disappearance of the Holy Church from England in the
355 7,14| deviation from that of the Holy Fathers and saints, who,
356 7,14| Western writers in that the Holy Fathers lead one to repentance
357 7,14| Christianity or the Church? by the Holy New-Martyr Archbishop Ilarion
358 7,14| the True Church, although Holy Scriptures assured them
359 7,14| when the writings of the Holy Fathers are considered at
360 7,14| Christian idea that the Holy Spirit leads the Church,
361 7,14| to replace the Apostolic Holy Tradition as the guiding
362 7,14| apply their methods to the Holy Scriptures — all the while
363 7,14| from the teachings of the Holy Apostles, and has altered
364 7,14| altered the meaning of the Holy Gospels.~ The same Fr. John
365 7,14| or Christ's saying of the Holy Eucharist: “This is My body....
366 7,14| understanding of truth than the Holy Apostles, the Holy Fathers,
367 7,14| than the Holy Apostles, the Holy Fathers, and the Truth of
368 7,14| scholars asserted that the Holy Spirit would guide pious
369 7,14| the translators of the Holy New-Martyr Archbishop Ilarion'
370 7,14| Churches in order to attack the Holy Church in a “united front.”
371 7,14| verse in the entirety of Holy Scriptures that teaches
372 7,14| even implicit, then the Holy Fathers would most assuredly
373 7,14| Bible, which teaches that Holy Tradition is binding to
374 7,14| the boundaries set by the Holy Fathers and the Creeds of
375 7,14| on how one should study Holy Scriptures. This Father
376 7,14| turn to the guidance of the Holy Fathers who had these virtues
377 7,14| the mysteries contained in Holy Scriptures. One must not
378 7,14| taking the time to learn what Holy Tradition is, decide they
379 7,14| Scriptures really mean.~ ~The Holy Scriptures are the summit
380 7,14| from its context within Holy Tradition, the solid rock
381 7,14| read the Bible; it is God's Holy Word! But to understand
382 7,15| the Orthodox have on the Holy Fathers. As the Apostle
383 7,17| God Himself. Moreover, the Holy Apostles and Holy Fathers
384 7,17| Moreover, the Holy Apostles and Holy Fathers consistently used
385 7,17| Under the inspiration of the Holy Spirit, the Old Testament
386 7,17| Among the translators of the holy books was a righteous man,
387 7,17| war foretold to him by the Holy Spirit that he would not
388 7,17| Aramaic translation of the Holy Scriptures appeared — the
389 7,17| Testament portion of the Holy Scriptures, and about the
390 7,17| carefully and lovingly was the holy text of divine words been
391 7,17| distortion of the meaning of the holy words to which the Church
392 7,17| work of preserving the holy texts, they had only natural
393 7,17| under the inspiration of the Holy Spirit by the concerted
394 7,17| they are “venerable and holy.” However, this means only
395 7,19| heresy would spring up, the Holy Fathers would oppose it
396 7,19| confrontations with the heretics, the Holy Fathers who formed the Synods
397 7,19| refer to the veneration of holy icons. To it, there was
398 7,19| fourteenth century. It is a holy text, one which, as the
399 7,20| the wider context of the Holy Fathers, the Church's great
400 7,20| which explain in part the Holy Eucharist and other mysteries,
401 7,20| through the reception of the Holy Mysteries (Sacraments).~ ~
402 7,21| he claims, form part of Holy Tradition “in a relative
403 7,21| which it taught through the Holy Apostles and Ecumenical
404 7,21| true Church is that it is holy. The Orthodox Church is
405 7,21| The Orthodox Church is holy because it does not go the
406 7,22| Christ promised that the Holy Spirit would come to guide
407 7,22| fulfillment of that promise, the Holy Spirit guides Christ's Church
408 7,22| through all that is called Holy Tradition. The Holy Spirit
409 7,22| called Holy Tradition. The Holy Spirit has spoken — through
410 7,22| and the Creed, through the Holy Fathers, the Liturgy, icons,
411 8,1 | that it is the dogma of the Holy Trinity.~ ~
412 8,2 | statement?~ The doctrine of the Holy Trinity, rather than being
413 8,2 | program as the dogma of the Holy Trinity.~ ~
414 8,4 | God.~ The mystery of the Holy Trinity, since it has to
415 8,4 | the Orthodox Church. Many Holy Fathers have referred to
416 8,5 | Godhead, Father, Son and Holy Spirit, dwell in the other
417 8,7 | Creed, which states that the Holy Spirit proceeds from the
418 8,7 | recognizes are inspired by the Holy Spirit. In its unilateral
419 8,7 | Persons of the Father, Son and Holy Spirit. While Orthodoxy
420 8,7 | Rome both agree that the Holy Spirit proceeds from the
421 8,7 | on to proclaim that the Holy Spirit likewise proceeds
422 8,7 | Himself stated that the Holy Spirit proceeds from the
423 8,7 | does Scripture speak of the Holy Spirit's proceeding from
424 8,7 | the Father. Both Son and Holy Spirit trace Their origin
425 8,8 | from none. Both Son and Holy Spirit trace Their origin
426 8,8 | before all ages,” and the Holy Spirit proceeds from the
427 8,9 | divergence in the doctrine of the Holy Trinity?~ The Latin Church'
428 8,9 | divergence in the doctrine of the Holy Trinity resulted in its
429 8,10| In the question of the Holy Trinity, what is meant by
430 8,10| term proceed refers to the Holy Spirit's eternal relations
431 8,10| It does not refer to the Holy Spirit's temporal mission
432 8,10| distinction is drawn between the Holy Spirit's eternal procession
433 8,10| to creation.~ Where the Holy Spirit's temporal mission
434 8,11| teaching of Christ, of His Holy Church, of Sacred Scriptures,
435 8,11| the Bible state that the Holy Spirit proceeds from the
436 8,11| under the inspiration of the Holy Spirit.~ ~
437 8,12| understanding between Rome and the Holy Church. Can you explain
438 8,12| eternal procession of the Holy Spirit, the position that
439 8,12| eternal manifestation of the Holy Spirit by the Son. They
440 8,13| essential matter that while the Holy Spirit is manifested by
441 8,13| the Son. The reason the Holy Spirit does not proceed
442 8,14| New Testament, and as the Holy Spirit in the life of the
443 8,14| existence of each Person of the Holy Trinity. In other words,
444 8,14| of the Father, Son, and Holy Spirit. “Personal characteristics
445 8,14| offering of praise to the Holy Trinity was suppressed.
446 8,14| than the One True God, the Holy Trinity.~ (Parenthetically,
447 8,14| restrained the worship of the Holy Trinity, Pope John XXIII
448 8,14| theory) subordinated the Holy Spirit to the Son of God.
449 8,14| allocate to the activity of the Holy Spirit in the world, in
450 8,14| the subordination of the Holy Spirit — have been instrumental
451 8,14| false teaching about the Holy Spirit strikes against the
452 8,14| understanding of-, the role of the Holy Spirit, the Latin West has
453 9,3 | commenting on this passage, the Holy Fathers draw a distinction
454 9,3 | Persons (plural) of the Holy Trinity. Archpriest Seraphim
455 9,3 | the three Persons of the Holy Trinity), created Heaven
456 9,3 | in triple form, saying, “Holy, holy, holy is the Lord
457 9,3 | triple form, saying, “Holy, holy, holy is the Lord of hosts.”
458 9,3 | form, saying, “Holy, holy, holy is the Lord of hosts.” The
459 9,3 | indirect reference to the Holy Trinity, to God's Tri-Personal
460 9,3 | Testament testimonies of the Holy Trinity are revealed and
461 9,3 | to be the Father, Son and Holy Spirit, One in Essence,
462 9,3 | commanded belief in the Holy Trinity and defined Its
463 9,3 | defined Its Persons. His Holy Apostles taught the Christians
464 9,3 | protected the faith in the Holy Trinity. In the fourth century,
465 9,3 | believes, serves, worships [the Holy Trinity and protects] with
466 9,7 | priest censes before the holy altar table, the icons,
467 9,7 | and reverence for these holy things. The priest censes
468 9,7 | indeed rise to Heaven. As Holy Scriptures state: “Let my
469 9,19| of Christ, as defined in Holy Scriptures and in the Ecumenical
470 9,23| the first exorcism before Holy Baptism. From this prayer,
471 9,23| the first exorcism before Holy Baptism:~ ~The Lord came
472 9,25| considered apart from the Holy Spirit's work of sanctification.~ ~
473 9,26| is the acquisition of the Holy Spirit of God. As for fasts,
474 9,26| the means of acquiring the Holy Spirit of God.~ ~Concerning
475 9,26| the need to acquire the Holy Spirit. Likewise, both explain
476 9,26| lamps is the grace of the Holy Spirit, and stating that
477 9,26| that the acquisition of the Holy Spirit is the oil that the
478 9,26| were imbued with the same Holy Spirit.~ ~
479 9,28| understanding of the work of the Holy Spirit in the Church.~ The
480 9,28| Church.~ The Life-giving Holy Spirit is the third Person
481 9,28| the third Person of the Holy and Life-creating Trinity,
482 9,28| work of redemption and the Holy Spirit's work of sanctification,
483 9,28| that we might receive the Holy Spirit.” Moreover, because
484 9,28| and dwelling-place of the Holy Spirit. St. Irenaeus instructed
485 9,28| Church is, there is the Holy Spirit, and where the Spirit
486 9,28| there is the Church.”~ The Holy Spirit came to the Christian
487 9,28| is explained that:~ ~The Holy Spirit descended in the
488 9,28| and also to empower the Holy Apostles with the use of
489 9,28| fitting that the grace of the Holy Spirit be poured out at
490 9,28| special ministry of the Holy Spirit to those within the
491 9,28| s grace in the Church's Holy Mysteries, Vladimir Lossky
492 9,28| Lossky writes:~ ~As [the Holy Spirit] descended upon the
493 9,28| baptized in the Sacrament of Holy [Chrismation].... The Holy
494 9,28| Holy [Chrismation].... The Holy Spirit is operative in both
495 9,28| which the descent of the Holy Spirit confers upon the
496 9,28| presence within us of the Holy Spirit... is the foundation
497 9,28| The Church lives by the Holy Spirit, Who insures the
498 9,28| s kingdom on earth. The Holy Spirit guides Christians
499 9,28| Moreover, through the Holy Spirit, Christians are made
500 9,28| God” (Rom 8:14-15). The Holy Spirit also gives Christians
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