Chapter, Paragraph

 1  2,6 |      perfection of liturgical music (chant) and the refinement
 2  4,12|       veneration. Like sacred music, the icon is used as a means
 3  4,12|      or by means of hymns and music. But it is only proper for
 4 11,3 |  other instruments of secular music, one hardly needs to comment.
 5 11,3 |     microphones, satanic rock music, scantily-clad females,
 6 11,4 |    aware of the importance of music. When Christ served His
 7 11,4 |      Holy Fathers taught that music is the language closest
 8 11,4 |        and that it is through music that the soul, upon departing
 9 11,4 |  great power in the beauty of music, in its ability to convey
10 11,4 |   very much bound up with its music as prayer.~ Just as they
11 11,4 |   Orthodoxy's services employ music. From the beginning to end,
12 11,4 |      that is not some form of music. Church singing is usually
13 11,4 |   service.~ When listening to music from the different Orthodox
14 11,4 |    characteristic of Orthodox music, regardless of the nationality.
15 11,4 |       in their ecclesiastical music. The same plain-chant, introduced
16 11,4 | tradition and style of church music. Of these traditions, the
17 11,4 |   ears, and many consider its music to be the finest in all
18 11,4 |   become preoccupied with the music itself. While music is important,
19 11,4 |       the music itself. While music is important, it is of secondary