Chapter, Paragraph

 1  2,17|  cataphatic or positive theology proceeds by affirmations, apophatic
 2  2,17| affirmations, apophatic theology proceeds by negations. Metropolitan
 3  3,1 |     states that the Holy Spirit “proceeds from the Father, Who with
 4  3,1 |      Holy Spirit is such that He proceeds eternally from the Father,
 5  6,13|    indicate that the Holy Spirit proceeds from the Father (Jn 15:26).
 6  6,13|        that the Holy Spirit also proceeds from the Son. Rome's addition
 7  8,7 |      states that the Holy Spirit proceeds from the Father. The Third
 8  8,7 |       agree that the Holy Spirit proceeds from the Father, Rome goes
 9  8,7 |         the Holy Spirit likewise proceeds from the Son (the Latin
10  8,7 |      stated that the Holy Spirit proceeds from the Father (Jn 15:26),
11  8,8 |       Father is born of none and proceeds from none. Both Son and
12  8,8 |       ages,” and the Holy Spirit proceeds from the Father from all
13  8,10|        Orthodoxy says the Spirit proceeds from the Father alone, and
14  8,10|        when Rome says the Spirit proceeds from the Father and from
15  8,11|         mission), but the Spirit proceeds from the Father (this is
16  8,11|       state that the Holy Spirit proceeds from the Son, but the Roman
17  8,14|        point out that the Spirit proceeds from the Father and Son “