Chapter, Paragraph

 1 Fwd,5|          be pointed out that the distinction of “exclusive” language
 2  3,5 |          the bishop of Rome this distinction not because Rome had been
 3  3,17|         of Photiki observes, the distinction between a quasi-Nestorian
 4  4,12| understood, and when the crucial distinction between honorable reverence
 5  7,7 |          usage (according to the distinction Cavarnos makes) is preferable,
 6  7,9 |         9.~ The textbook makes a distinction between Tradition (being
 7  7,9 |          emphasize the important distinction between these two ways,
 8  7,9 |       passages that make a clear distinction between Sacred Tradition
 9  7,17|        the ancient Church; but a distinction between the canonical and
10  7,21|       structural character. This distinction is not given.~ Concerning
11  8,4 |        Why does Orthodoxy make a distinction between the essence and
12  8,4 |     Fathers have referred to the distinction between essence and energy.
13  8,10|        the Virgin Mary. The same distinction is drawn between the Holy
14  9,3 |          the Holy Fathers draw a distinction between the words image
15  9,29|   necessary to refer back to the distinction between the essence and