Chapter, Paragraph

 1 Fwd,5|    philologist, notes that in its ordinary and generally understood
 2  3,5 |          the altar, he left as an ordinary layman, since he (and his
 3  4,12|           being than we do in our ordinary, distracted everyday life.
 4  5,1 |        sign of the Cross, and how ordinary citizens would discuss and
 5  5,7 |        Gogol and Dostoyevsky, and ordinary people from all walks of
 6  6,8 | separation of the priest from the ordinary laymen was an urgent priority” [
 7  6,17|       that the secondary cause is ordinary events. This understanding
 8  7,14|      patristic mind represents no ordinary mind, but something enlightened
 9  7,14|           1558), he suggests that ordinary morality does not apply
10 10,10|            in 1054, he left as an ordinary layman, since he (and his
11 10,16|        which is distinct from the ordinary members [Orthodox Dogmatic
12 10,21|       that is inaccessible to the ordinary understanding. All the more
13 10,27|           before Him. Even in the ordinary relationships of life, no