Part,  Chapter, Paragraph

1     I, 3,3|      The way of negation . apophatic theology, as it is often
2     I, 3,3|   like the wild deer.. The apophatic language of ~Dionysius was
3     I, 3,3|   prayer). While using the apophatic language of negative theology,
4     I, 3,3|  to be reconciled with the apophatic doctrine of God the transcendent
5     I, 3,3|   in no way undermined the apophatic doctrine ~of God. His teaching
6    II, 1,1| the ‘way of negation,’ of ‘apophatic’ theology. Positive or ‘
7    II, 1,1|   the Orthodox~emphasis on apophatic theology and the distinction