Part, Chapter, Paragraph
1 I,Intro | less than the Church of Christ on earth. How this claim
2 I, 1 | which I shall never forget. .Christ is risen. we sang softly,
3 I, 1 | hundred years that followed Christ.s ~Crucifixion. ~ Members
4 I, 1 | Stephen. .Go forth therefore,. Christ had said, .and teach all
5 I, 1 | just as wherever Je-~sus Christ is, there is the Catholic
6 I, 1 | Eucharist it is the whole Christ who is present, not just
7 I, 1 | not only the blood of Christ but also the blood of those .
8 I, 1 | of a ~Cross or death for Christ.s sake (Quoted in J. Ryan,
9 I, 2,1 | thought it was a picture of Christ.s kingdom, and a dream rather
10 I, 2,2 | redemption in terms of sharing. Christ shared our pov-~erty that
11 I, 2,2 | divinity: .Our Lord Jesus Christ, that, though he was ~rich,
12 I, 2,2 | slightly different form. Christ states that He ~has given
13 I, 2,2 | theosis, is to be possible, Christ the Saviour must be ~both
14 I, 2,2 | can save man; therefore if Christ is to save, ~He must be
15 I, 2,2 | and man by the Incarnate Christ who is both. ~.Hereafter
16 I, 2,2 | but the hu-~man race. ~ Christ must be fully God and fully
17 I, 2,2 | vital affirmation. Either Christ was made less than God (
18 I, 2,2 | upon the earlier part (that Christ ~must be fully God) and
19 I, 2,2 | second part (the fullness of Christ.s manhood) and also ~sought
20 I, 2,2 | his teaching, in making Christ less than God, was to ~render
21 I, 2,2 | deification impossible. Only if Christ is truly God, the Council
22 I, 2,2 | to man the way of union. Christ is .one in ~essence. (homoousios)
23 I, 2,2 | Trinity but on the Person of Christ. Cyril and Nestorius ~agreed
24 I, 2,2 | and Nestorius ~agreed that Christ was fully God, one of the
25 I, 2,2 | upheld the integrity of Christ.s manhood, but distinguished
26 I, 2,2 | started from the unity of Christ.s person rather than the
27 I, 2,2 | God-~head, but spoke about Christ.s humanity less vividly
28 I, 2,2 | balanced ~picture of the whole Christ. It was a tragedy for Christendom
29 I, 2,2 | to imply a confusion of Christ.s manhood and His Godhead.
30 I, 2,2 | at the most ~.Mother of Christ,. since she is mother only
31 I, 2,2 | since she is mother only of Christ.s humanity, not of His divinity.
32 I, 2,2 | safeguards the unity of Christ.s person: to ~deny her this
33 I, 2,2 | to separate the Incarnate Christ into two, breaking down
34 I, 2,2 | man and erecting within Christ.s person a middle wall of
35 I, 2,2 | extremes, maintained that in Christ there was not only a unity
36 I, 2,2 | endan-~gered the fullness of Christ.s manhood, which in Monophysitism
37 I, 2,2 | terminology, and stated that while Christ is one person, there is
38 I, 2,2 | because it was the place where Christ had suffered on the Cross
39 I, 2,2 | how the two natures of Christ unite to form a single person.
40 I, 2,2 | Monothelites argued that although Christ has two natures, yet since
41 I, 2,2 | impaired the fullness of Christ.s humanity, since ~manhood
42 I, 2,2 | mere abstraction. Since Christ is true ~man as well as
43 I, 2,3 | concerning the Person of Christ did not cease with the Council
44 I, 2,3 | Holy Icons, the pictures of Christ, the Mother of God, and
45 I, 2,3 | involved: the character of Christ.s human nature, the Christian
46 I, 2,3 | woven with the figure of Christ, tore it down ~ 15~with
47 I, 2,3 | adore the figure because of Christ who on the Cross was crucified,
48 I, 2,3 | by allowing no ~place to Christ.s humanity, to His body;
49 I, 2,3 | earlier disputes ~about Christ.s person. It was not merely
50 I, 2,4 | themselves before the icon of Christ, and in the palace before ~
51 I, 2,4 | wrong? They believed that Christ, who lived on earth as a
52 I, 3,1 | Latins thought primarily of Christ the Victim, ~Greeks of Christ
53 I, 3,1 | Christ the Victim, ~Greeks of Christ the Victor; Latins talked
54 I, 3,2 | men who bear the Cross of Christ on their shoulders.. What
55 I, 3,3 | Jesus Prayer: .Lord Jesus Christ, Son of God, have mercy
56 I, 3,3 | collaborator with his soul. Christ, by ~taking a human body
57 I, 3,3 | doctrine of man as a unity. Christ took human flesh and saved
58 I, 3,3 | Godhead which surrounded Christ ~on Mount Thabor. This Light
59 I, 3,3 | who became Incarnate in Christ. Barlaam, in excluding all ~
60 I, 3,3 | the Trinity, the Person of Christ, and the Holy Icons, lies
61 I, 3,3 | entitled The Life in Jesus ~Christ. The writings of Cabasilas
62 I, 3,3 | sense of the per-~son of Christ .the Saviour,. who, as he
63 I, 3,3 | is essentially a life in ~Christ and a life in the sacraments.
64 I, 3,3 | historical revelation in Christ and from the corporate life
65 I, 4,2 | shared in the Passion of Christ. Russians have always laid
66 I, 4,2 | Boris and Gleb followed ~Christ in his sacrificial death;
67 I, 4,2 | death; Theodosius followed Christ in his life of poverty and
68 I, 4,2 | slaves. .Our Lord Jesus Christ,. he said, .became poor
69 I, 4,2 | suffer in order to gain Christ. (Nestor, .Life of Saint
70 I, 4,2 | himself the humiliation of ~Christ, not having a city here
71 I, 4,2 | their resolution to follow Christ in His voluntary suffer-~
72 I, 5,1 | as a holy book and ~Jesus Christ as a prophet; in Moslem
73 I, 5,2 | subjected them to the enemies of Christ, the Jews, who did not allow
74 I, 5,2 | concerning the pres-~ence of Christ in the Eucharist; they were
75 I, 6,1 | poverty. .If you truly love Christ crucified,. he wrote, ..
76 I, 6,1 | the Blessed, the .Fool in Christ. (died 1552). Folly for
77 I, 6,1 | Folly for the sake of Christ is a form of ~sanctity found
78 I, 6,3 | John ~wrote, My Life in Christ. Like Saint Seraphim, he
79 I, 7,9 | Russian Church in Exile); and Christ the Saviour Semi-~nary in
80 I, 7,9 | for the Second ~Coming of Christ. (This emphasis on the Second
81 II, 0,11 | is the faith which Jesus Christ imparted to the Apostles,~
82 II, 0,11 | as ‘the oral~teaching of Christ, not recorded in writing
83 II, 0,11 | personal encounter~with Christ in the Holy Spirit. Tradition
84 II, 0,11 | Spirit: in the words of Christ, “When the Spirit of truth
85 II, 0,12 | Bible as a verbal icon of Christ, the Seventh Council laying
86 II, 1,1 | Three Persons and~confess Christ as Incarnate Son of God (
87 II, 1,1 | The Church believes that Christ underwent two births, the
88 II, 1,1 | based on John 15:26, where Christ says: ‘When the Comforter
89 II, 1,1 | will bear witness to me.’ Christ sends the Spirit, but the
90 II, 1,2 | incorporation~of man into Christ and his union with God require
91 II, 1,3 | Jesus Christ~The Incarnation is an act
92 II, 1,3 | act of salvation. Jesus~Christ, by uniting man and God
93 II, 1,3 | with~God. In His own person Christ showed what the true ‘likeness
94 II, 1,3 | again within man’s reach. Christ, the~Second Adam, came to
95 II, 1,3 | the Orthodox doctrine of Christ have already been outlined
96 II, 1,3 | it: ‘Behind the veil of Christ’s~flesh, Christians behold
97 II, 1,3 | approach to the Incarnate Christ: an overwhelming~sense of
98 II, 1,3 | There are two moments in Christ’s life when this divine
99 II, 1,3 | pressure of divine life, and Christ returned triumphant from
100 II, 1,3 | theme of the Resurrection of Christ binds together all theological
101 II, 1,3 | Orthodoxy simply as the cult of Christ’s divine glory, of~His Transfiguration
102 II, 1,3 | places where the Incarnate Christ lived as a man, where as
103 II, 1,3 | concentrates on~the Risen Christ, the west on Christ Crucified.
104 II, 1,3 | Risen Christ, the west on Christ Crucified. If we are going
105 II, 1,3 | Friday thinks not simply of Christ’s human pain and suffering
106 II, 1,3 | the suffering humanity of Christ, but a suffering God:~Today
107 II, 1,3 | clouds.~Behind the veil of Christ’s bleeding and broken flesh,
108 II, 1,3 | We worship thy Passion, O Christ:~Show us also thy glorious
109 II, 1,3 | When Orthodox~think of Christ Crucified, they think not
110 II, 1,3 | desolation; they think of Him~as Christ the Victor, Christ the King,
111 II, 1,3 | Him~as Christ the Victor, Christ the King, reigning in triumph
112 II, 1,3 | Exorcism~before Holy Baptism). Christ is our victorious king,
113 II, 1,3 | Orthodox Christians regard Christ’s death upon the Cross.
114 II, 1,3 | As a result the vision of Christ as a suffering~God is in
115 II, 1,3 | replaced by the picture of Christ’s suffering humanity: the
116 II, 1,3 | triumphal lay:~Tell how Christ, the world’s redeemer,~As
117 II, 1,3 | Where Orthodoxy sees chiefly Christ the Victor, the late medieval
118 II, 1,3 | post-medieval west~sees chiefly Christ the Victim. While Orthodoxy
119 II, 1,4 | complementary~and reciprocal. Christ’s work of redemption cannot
120 II, 1,4 | works done in the name of Christ, they are only the means
121 II, 1,4 | works done in the name of Christ that bring~us the fruits
122 II, 1,5 | god. ‘In my kingdom, said Christ, I shall be God with you
123 II, 1,5 | May they all be one,’ Christ prayed at the Last Supper;~“
124 II, 1,5 | in the Trinitarian God. Christ prays that we~may share
125 II, 1,5 | above all else as a life ‘in Christ.’ The same idea recurs in
126 II, 1,5 | becoming god by grace, as Christ remained God when becoming~
127 II, 1,5 | and~since the Incarnate Christ has saved and redeemed the
128 II, 1,5 | transfigured by divine~light, as Christ’s body was transfigured
129 II, 1,5 | understanding of the Incarnation: Christ took flesh —~something from
130 II, 1,5 | Jesus Prayer ‘Lord Jesus Christ, Son of God, have mercy
131 II, 1,5 | were briefly described by~Christ as love of God and love
132 II, 1,5 | to stumble we sin against Christ’ (Apophthegmata (P.G. 65),
133 II, 2 | The Church of God~“Christ loved the Church, and gave
134 II, 2 | apart from the Lord Jesus~Christ, from the Father and the
135 II, 2,1 | always of~the Church in Christ and the Holy Spirit. All
136 II, 2,1 | Trinity, 2) the Body of Christ, 3) a~continued Pentecost.
137 II, 2,1 | particularly with the person of Christ, its diversity~with the
138 II, 2,1 | Holy Spirit.~2. The Body of Christ: “We, who are many, are
139 II, 2,1 | are many, are one body in Christ” (Romans 12:5). Between~
140 II, 2,1 | Romans 12:5). Between~Christ and the Church there is
141 II, 2,1 | phrase of Ignatius, ‘where~Christ is, there is the Catholic
142 II, 2,1 | the center and organ of Christ’s redeeming work; ... it
143 II, 2,1 | together... The Church is Christ with us~(Dogmatic Theology,
144 II, 2,1 | pp. 262-5 (in Greek)). Christ did not leave the Church
145 II, 2,1 | the mistake of speaking of Christ as absent:~And still the
146 II, 2,1 | But how can we say that Christ ‘is gone,’ when He has promised
147 II, 2,1 | presence?~The unity between Christ and His Church is effected
148 II, 2,1 | is buried and raised with Christ; at the Eucharist the members
149 II, 2,1 | Eucharist the members of~Christ’s Body the Church receive
150 II, 2,1 | members of the Church to Christ, at the same time unites
151 II, 2,1 | coincidence that the term ‘Body of Christ’ should mean both the Church
152 II, 2,1 | the Church as the Body of Christ~that the role of the Holy
153 II, 2,1 | While Ignatius said ‘where Christ is, there is the Catholic
154 II, 2,1 | because it is the Body of Christ, is also~the temple and
155 II, 2,1 | Spirit of freedom. While Christ unites us, the Holy Spirit
156 II, 2,1 | the~Trinity, the Body of Christ, the fullness of the Spirit —
157 II, 2,1 | divine, for it is the Body of Christ. There is no separation
158 II, 2,1 | of the Church, of which~Christ is the Head (Khomiakov,
159 II, 2,1 | The Church, the Body of Christ, manifests forth and fulfils
160 II, 2,1 | the Church as well as to Christ. Just as Christ~the God-Man
161 II, 2,1 | well as to Christ. Just as Christ~the God-Man has two natures,
162 II, 2,1 | and the human. Yet between Christ’s humanity and that of the
163 II, 2,1 | it is already the Body of Christ, and thus perfect and sinless,
164 II, 2,1 | different” is the Body of Christ’ (J. Meyendorff, ‘What Holds
165 II, 2,1 | Holy Trinity, a life in~Christ and in the Holy Spirit,
166 II, 2,2 | is one: there is only one Christ, and so there can be only
167 II, 2,2 | can be only one Body of Christ. Nor is this~unity merely
168 II, 2,2 | between God and His~Church. Christ and the Holy Spirit cannot
169 II, 2,2 | and since the Church is Christ’s body, since it is a~continued
170 II, 2,2 | truth” (John 16:13). So~Christ promised at the Last Supper;
171 II, 2,2 | Orthodoxy believes that Christ’s promise cannot fail. In~
172 II, 2,3 | consecration: ‘Grant, O Christ, that this man, who~has
173 II, 2,3 | Church,~which is the Body of Christ’ (Letter in W. J. Birkbeck,
174 II, 2,4 | the saints give rest, O Christ, to the souls of thy servants,~
175 II, 2,4 | no expiatory penalties: Christ, the Lamb of God who takes
176 II, 2,4 | mentions the ‘brothers’ of Christ. But the word~used here
177 II, 2,4 | because of her relation to Christ. Thus the reverence shown
178 II, 2,4 | safeguard a right doctrine of Christ’s person. Anyone who thinks
179 II, 2,4 | Paris, 1926, p. 488)).~If Christ is the New Adam, Mary is
180 II, 2,4 | preaching of the Apostles; while Christ was preached on the~housetops,
181 II, 2,5 | apocatastasis~or ‘restoration,’ when Christ will return in great glory
182 II, 2,5 | Yet they keep~in mind that Christ at His Second Coming will
183 II, 3,1 | the Mother of God, and Christ himself. ‘Now the celestial
184 II, 3,2 | surrounded by the figures of Christ, the angels,~and the saints,
185 II, 4 | When I hear the Body of Christ mentioned, I understand
186 II, 4 | eats the Body and Blood of~Christ.~In most of the sacraments
187 II, 4 | to the Incarnation, when~Christ took material flesh and
188 II, 4,1 | who becomes a member of Christ is admitted at once to the
189 II, 4,1 | burial and resurrection~with Christ (Romans 6:4-5 and Colossians
190 II, 4,1 | original or actual; we ‘put~on Christ,’ becoming members of His
191 II, 4,2 | has been incorporated into Christ at Baptism, now~receives
192 II, 4,2 | the royal priesthood of Christ; all Christians alike, because
193 II, 4,2 | receiving the Holy Gifts of Christ’s Body~and Blood. Communion
194 II, 4,3 | Supper, and the words of~Christ: ‘This is my Body ... This
195 II, 4,3 | The priest ‘calls to mind’~Christ’s death, burial, Resurrection,
196 II, 4,3 | he comes to the words of Christ at the Last Supper: “Take,
197 II, 4,3 | as such).~The Presence of Christ in the Eucharist. As the
198 II, 4,3 | truth the Body and Blood of Christ: they are not mere symbols,
199 II, 4,3 | of the Body and Blood of Christ, but the~accidents of bread
200 II, 4,3 | the sacrifice offered is Christ himself, and it is Christ
201 II, 4,3 | Christ himself, and it is Christ himself who in the Church
202 II, 4,3 | to the Holy Spirit and to Christ~himself (This was stated
203 II, 4,3 | each case the answer is Christ. 3) We offer for all: according
204 II, 4,3 | offer is the sacrifice of Christ. But what does~this mean?
205 II, 4,3 | sacrificed, but the very Body of Christ; thirdly, the Lamb of God
206 II, 4,3 | imaginary representation of Christ’s —~sacrifice, but the true
207 II, 4,3 | all time.’ The~events of Christ’s sacrifice — the Incarnation,
208 II, 4,3 | the Ascension (Note that Christ’s sacrifice includes many
209 II, 4,3 | and unique Supper, that of Christ in the Upper Room. The same
210 II, 4,4 | proper: ‘Behold, my child, Christ stands~here invisibly and
211 II, 4,4 | pardon from Our Lord Jesus Christ. See, His holy icon is before
212 II, 4,4 | Our Lord and God, Jesus Christ, through the grace~and bounties
213 II, 4,6 | commits adultery.” Since Christ allowed an exception to
214 II, 5,1 | November).~4. The Nativity of Christ (Christmas) (25 December).~
215 II, 5,1 | December).~5. The Baptism of Christ in the Jordan (Epiphany) (
216 II, 5,1 | Ascension of Our Lord Jesus Christ (40 days after Easter).~
217 II, 5,1 | Transfiguration of Our Saviour Jesus Christ (6 August).~12. The Falling
218 II, 5,1 | 54~• The Circumcision of Christ (1 January).~• The Three
219 II, 5,1 | the figure of the Dead Christ laid out for burial) on
220 II, 5,1 | sense of universal~joy. Christ has released the world from
221 II, 5,1 | testimony to the victory of Christ over the powers of evil.~
222 II, 5,2 | Jesus Prayer: “Lord Jesus Christ, Son of God, have mercy
223 II, 5,2 | person of the Incarnate~Christ, it is worth pointing out
224 II, 5,2 | to~forget the Incarnate Christ.~58~As a help in reciting
225 II, 6,1 | lose its unity according to Christ’s promise’ (Italics not
226 II, 6,2 | teaching about the~person of Christ has in the past been seriously
227 II, 6,2 | be the one true Church of Christ, and suggests that all~‘
228 II, 6,2 | Church as the true Church of~Christ, one and unique. For this
229 II, 6,2 | To all the Churches of Christ, wheresoever they be,’ urging
230 II, 6,2 | the task of the Church of Christ, as understood~by the Orthodox
231 II, 7,3 | Krivocheine, Dans la lumiére du Christ, Chevetogne, 1980 (on St.~
232 II, 7,5 | Gorodetzky,~! The Humiliated Christ in Modern Russian Thought,
233 II, 7,8 | Barrois,~! The Face of Christ in the Old Testament, New
234 II, 7,8 | Kesich, The Gospel Image of Christ: The Church and Modern Criticism,
235 II, 7,8 | Nicholas Cabasilas, The Life in Christ, traps. C. J. de Catanzaro,
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