Part, Chapter, Paragraph
1 I,Intro | These Churches fall into two groups, the Nestorian Church
2 I,Intro | now became divided into two communions: in western Europe,
3 I, 1 | even today. ~ ~These are two accounts (Taken from the
4 I, 1 | Ignatius laid emphasis upon two things in particular, the
5 I, 2,1 | also, in his lifetime, to two further consequences, ~equally
6 I, 2,2 | His Godhead that He became two persons instead of one (
7 I, 2,2 | affir-~mation. The first two, held in the fourth century,
8 I, 2,2 | stake than the rivalry of two great sees. Doctrinal issues,
9 I, 2,2 | with one person, but with two ~persons coexisting in the
10 I, 2,2 | for Christendom that the two schools, instead of bal-~
11 I, 2,2 | the Incarnate Christ into two, breaking down the bridge
12 I, 2,2 | water in the ocean. ~ Only two years later, in 451, the
13 I, 2,2 | Him not one na-~ture but two. The bishops acclaimed the
14 I, 2,2 | died 461), ~in which the two natures are clearly distinguished.
15 I, 2,2 | truly ~man. acknowledged in two natures unconfusedly, unchangeably,
16 I, 2,2 | at the Monophysites (.in two natures, ~unconfusedly,
17 I, 2,2 | the Pentarchy there are two possible misun-~derstandings
18 I, 2,2 | non-theological factors, the two sides might ~perhaps have
19 I, 2,2 | terminology, not of theology: the two parties used different language,
20 I, 2,2 | Chalcedon was supplemented by two later Councils, both held
21 I, 2,2 | Chalcedon ~had used, how the two natures of Christ unite
22 I, 2,2 | that although Christ has two natures, yet since He is
23 I, 2,2 | Council replied that if He has two natures, then He must also
24 I, 2,2 | then He must also have two wills. ~The Monothelites,
25 I, 2,3 | merely a conflict between two conceptions of Chris-~tian
26 I, 2,3 | some 120 years, falls into two phases. The first ~period
27 I, 2,3 | on the Cross.. When the two beams of the Cross are joined ~
28 I, 2,4 | mediate between the first two, the semi-eremitic life,
29 I, 2,4 | containing perhaps between two and six brethren living
30 I, 2,4 | founded no Order, and although two of his works are known as
31 I, 2,4 | between Church and State: the two were seen as parts of a ~
32 I, 2,4 | one organism there were two distinct elements, the priesthood (
33 I, 2,4 | autonomous. Between the two there was a .symphony. or ~.
34 I, 2,4 | Tzimisces: .I recognize two authorities, priesthood
35 I, 3,1 | Constantinople, Cardinal Humbert and two other legates of the Pope
36 I, 3,1 | east and west quar-~reled . two matters in particular: the
37 I, 3,1 | look more ~closely at these two major differences, and before
38 I, 3,1 | between east and west, the two sides had become strangers
39 I, 3,1 | was usually divided into two parts, an eastern and a
40 I, 3,1 | thirteenth-century Europe there were two; ~perhaps it is in the reign
41 I, 3,1 | common language. Because the two sides could no longer communicate
42 I, 3,1 | Alexandria within the east, these two distinctive approaches ~
43 I, 3,1 | tradition. But now that the two sides were becoming strangers
44 I, 3,1 | and west; but there were two ~points of doctrine where
45 I, 3,1 | points of doctrine where the two sides no longer supplemented
46 I, 3,1 | had there not been these two further ~points of difficulty.
47 I, 3,1 | properly into the open, but the two differences ~themselves
48 I, 3,1 | the Church. Here we have two different ~conceptions of
49 I, 3,1 | addition ~in the Creed, for two reasons. First, the Ecumenical
50 I, 3,1 | itself.). ~ Besides these two major issues, the Papacy
51 I, 3,1 | on priestly celibacy; the two sides had different rules ~
52 I, 3,1 | was no open schism. The two sides had different conceptions
53 I, 3,1 | between east and ~west. The two no longer formed one visible
54 I, 3,2 | Slavs (see pages 82-84). The two lines of missionary advance,
55 I, 3,2 | avoid a conflict, since the two missions were run on widely
56 I, 3,2 | reached concerning ~the two great points of difference
57 I, 3,2 | and west continued. The two parts of ~Christendom were
58 I, 3,2 | Holy Land deteriorated: ~two rivals, resident within
59 I, 3,2 | or Palestine? But ~when two rival bishops claimed the
60 I, 3,2 | claimed the same throne and two hostile congregations existed
61 I, 3,2 | Christian west were divided into two. ~ In recounting the history
62 I, 3,3 | Two attempts at reunion; the
63 I, 3,3 | Byzantium survived for two centuries ~more, and these
64 I, 3,3 | upon it from the east. ~ Two important attempts were
65 I, 3,3 | ever-increasing extent the two sides were losing a ~common .
66 I, 3,3 | Egyptian desert. There are two trends in this ~mystical
67 I, 3,3 | approachable. How were the two .ways. to be reconciled?
68 I, 3,3 | teaching was confirmed by two councils held at Constantinople
69 I, 3,3 | officially recognized these two councils, although many
70 I, 3,3 | problem: how to combine the two affirmations, that ~man
71 I, 3,3 | Cabasilas are marked by two things in particular: a
72 I, 4,1 | He ~selected for the task two brothers, Greeks from Thessalonica,
73 I, 4,1 | work in the same area. The two missions not only depended
74 I, 4,1 | lingered ~on in Moravia for two centuries more, but were
75 I, 4,1 | spiri-~tual children,. the two Greeks from Thessalonica
76 I, 4,1 | the full conversion of the two Roma-~nian principalities
77 I, 4,1 | Byzantium conferred two gifts upon the Slavs: a
78 I, 4,1 | have often confused the two and have made the ~Church
79 I, 4,2 | the story of Vladimir.s two sons, Boris and Gleb. On ~
80 I, 4,3 | was impossible to fight on two fronts at once. Alexander
81 I, 4,3 | resistance, inflicting two decisive defeats upon them .
82 I, 4,3 | Religious Mind, p. 383). Two centuries later the Greeks
83 I, 4,3 | Theodosius and Sergius, two important ~points of difference
84 I, 4,3 | that of his followers, the two cen-~turies from 1350 to
85 I, 4,3 | Russian spirituality. ~ These two centuries were also a golden
86 I, 5,1 | life of the ~Church it had two melancholy effects. It led
87 I, 5,1 | The Turkish occupation had two opposite effects upon the
88 I, 5,1 | divided for the most part into two broad groups, the .Latinizers. ~
89 I, 5,2 | mistake to conclude that these two movements have had no in-~
90 I, 5,2 | Protestantism. To ~his first two letters the Lutherans sent
91 I, 5,2 | union, but the remaining two bishops, together with a
92 I, 5,2 | the Orthodox Church. The two sides concluded by excommunicating
93 I, 5,2 | direct reac-~tion to Cyril two other Orthodox hierarchs,
94 I, 6,1 | with the Prophetical books. Two Romes have fallen, but the
95 I, 6,1 | under his successors these two ~aspects became separated.
96 I, 6,1 | considerable tension between the two groups. Finally in ~1525-
97 I, 6,1 | of monastic property lay two different conceptions of
98 I, 6,1 | monastic life, ~and ultimately two different views of the relation
99 I, 6,1 | second matter over which the two ~sides disagreed, the treatment
100 I, 6,1 | divergences between the two sides end here: they also
101 I, 6,1 | was sad indeed that the two sides entered into conflict,
102 I, 6,1 | influence of Savonarola, and for two years was a Domini-~can.
103 I, 6,2 | made by the ~Russians with two forgers, should now be made
104 I, 6,2 | than the Russian form with two: why should the Russians,
105 I, 6,2 | the same period, we notice two ~great differences. First,
106 I, 6,2 | were officially assessed at two million, but the true figure
107 I, 6,2 | great. They are divided into two main groups, the Popovtsy,
108 I, 6,2 | a dyarchy or symphony of two coordi-~nated powers, sacerdotium
109 I, 6,2 | Kremlin there were placed two equal thrones, one for the
110 I, 6,2 | although the theory of two ~equal powers remained the
111 I, 6,3 | happened one winter day as the two of them were talking together
112 I, 6,3 | itself become divided into two, and ~each of these halves
113 I, 6,3 | shelling the Kremlin, and two days before the elec-~tion
114 I, 7 | Church of today exists in two contrasting situations:
115 I, 7 | and African; the remaining two . Antioch and Jerusalem .
116 I, 7,4 | and under its influence two all but ~outstanding religious
117 I, 7,5 | Russian convents at Jerusalem; two of them receive Arab girls
118 I, 7,6 | study in a seminary. ~ The two older universities of Greece,
119 I, 7,6 | post-war ~Greece), already has two daughter houses, at Rhodes
120 I, 7,6 | which now has ~between two and three hundred nuns.
121 I, 7,9 | and 1947 runs to ninety-~two pages, and includes seventy
122 I, 7,9 | entirely Russian between the two wars, the Institute now
123 I, 7,9 | Romanian, seven French, two Belgians, two from Africa,
124 I, 7,9 | seven French, two Belgians, two from Africa, and one each
125 I, 7,9 | in the U.S.A.), the last two being converts to Or-~thodoxy.
126 I, 7,9 | America there are between two and three million Orthodox,
127 I, 7,9 | in the U.S.A. There are two or three small monasteries
128 I, 7,9 | own church, decorated by two members of ~the community
129 I, 7,9 | effectively to other people, two things are necessary. ~First,
130 I, 7,10 | 1868, and four ~years later two Japanese Orthodox were ordained
131 I, 7,10 | discouragement between the two World Wars, Orthodoxy in
132 I, 7,10 | Japanese, but one of the two ~bishops is American. There
133 I, 7,10 | Orthodox move-~ment were two native Ugandans, Rauben
134 I, 7,10 | Bishop Rauben, there were two African bishops. ~ At first
135 I, 7,10 | the only .priests were the two ~founders themselves). In
136 II, 0,11 | Kiev by the Mongols; the~two sacks of Constantinople;
137 II, 0,11 | Orthodox~life. Recently when two Orthodox scholars were asked
138 II, 0,11 | Dialogue, Geneva, 1960). Two and a half centuries~before,
139 II, 0,11 | Scripture and Tradition as two different things, two distinct
140 II, 0,11 | as two different things, two distinct sources of the
141 II, 0,11 | separate and contrast~the two is to impoverish the idea
142 II, 0,12 | and at Compline. The other two Creeds used by the west,
143 II, 0,12 | Since 787 there have been two chief ways whereby the Church
144 II, 1,1 | whom ‘dwells’ in the other two, by virtue of a perpetual~
145 II, 1,1 | energies; but apart~from these two matters, Orthodox agree
146 II, 1,1 | distinguished from the other two by personal characteristics. ‘
147 II, 1,1 | of the Father. The other two persons trace their origin
148 II, 1,1 | believes that Christ underwent two births, the one eternal,
149 II, 1,1 | the essential point the two~Gregories agreed with Photius:
150 II, 1,1 | then (the Orthodox asked) two independent sources, two
151 II, 1,1 | two independent sources, two separate~principles in the
152 II, 1,1 | tantamount to belief in two Gods;~and so the Reunion
153 II, 1,1 | as well, thus fusing the two persons into one; and what
154 II, 1,1 | writers also argue that these two consequences of the filioque —
155 II, 1,2 | body by itself, but the two together (P.G. 150, 1361C).
156 II, 1,2 | require the cooperation of two unequal, but~equally necessary
157 II, 1,3 | true man, one person in two natures, without separation
158 II, 1,3 | person, but endowed with two wills and two energies.~
159 II, 1,3 | endowed with two wills and two energies.~True God and true
160 II, 1,3 | divine glory. There are two moments in Christ’s life
161 II, 1,5 | and love of neighbour. The two forms of love are inseparable.
162 II, 1,5 | with food.~These are not two different ways, but one.~
163 II, 2,1 | Matt. 28:20), “for where two or three are gathered together
164 II, 2,1 | Church triumphant,~for the two make up a single and continuous
165 II, 2,1 | always~that there are not two Churches, but one. As Khomiakov
166 II, 2,1 | as Christ~the God-Man has two natures, divine and human,
167 II, 2,3 | contradiction~between the two elements in the Church’s
168 II, 2,5 | Christian there exist but two ultimate alternatives, Heaven
169 II, 2,5 | immediately, whereas in fact two millennia have passed and
170 II, 3,1 | something that embraces two worlds at once, for both
171 II, 3,1 | the wall ... And in this two superb old priests~and a
172 II, 3,1 | and right worship, for the two things are inseparable.
173 II, 3,2 | Divine Office (i.e. the two~chief offices of Matins
174 II, 3,2 | removing the curtain. Of the two other doors, that on the
175 II, 3,2 | nights lasts no more than~two hours, and often less. Monastic
176 II, 4 | John of Damascus speaks of two; Dionysius the Areopagite
177 II, 4 | careful to guard against two misconceptions.~In the first
178 II, 4 | Bucharest in 1935, these two sacraments~are ‘pre-eminent
179 II, 4,1 | Matthew 19:14).~43~There are two essential elements in the
180 II, 4,3 | Catechumens~3. The eucharist~A. Two short Litanies of the Faithful
181 II, 4,3 | of the service falls into two~sections, the Synaxis (a
182 II, 4,3 | since the~fourth century the two have virtually become fused
183 II, 4,3 | transubstantiation, but they insist on two points:~first, there are
184 II, 4,5 | Priest, and Deacon; and~two ‘Minor Orders,’ Subdeacon
185 II, 4,5 | present~all except these two have fallen largely into
186 II, 4,5 | performed by three or at least two bishops, never by one alone:
187 II, 4,5 | priests are divided into two distinct groups, the ‘white’
188 II, 4,6 | Service is divided into two parts, formerly held separately
189 II, 4,6 | an outward token that the two partners join in marriage
190 II, 4,7 | forgiveness~of sins. The two things go together, for
191 II, 4,7 | death (‘This sacrament has two faces: one turns towards
192 II, 5,1 | in~theory, at any rate) two volumes will be sufficient —
193 II, 5,1 | Church he requires only two books — the Missal and the
194 II, 5,1 | Assumption Fast — lasts two weeks, from 1 to 14 August.~
195 II, 5,1 | Gregorian~Calendar. The first two proposals have so far remained
196 II, 5,1 | Easter is~caused also by two different systems of calculating
197 II, 5,2 | way of example let us take two prayers from the Manual,
198 II, 6,1 | not in fact the case. The two~are not in communion, nor
199 II, 6,2 | the delegates~from the two sides declared in the ‘agreed
200 II, 6,2 | Catholic government~between the two World Wars. Roman Catholics
201 II, 6,2 | in doctrine between the two sides — above all the filioque
202 II, 6,2 | Orthodox attach to these two issues. Yet when all has
203 II, 6,2 | are many things which the two sides share: in their experience
204 II, 6,2 | saints — to mention but~two instances out of many —
205 II, 6,2 | close~indeed.~Since the two sides have so much in common,
206 II, 6,2 | Patriarchate of Antioch suggested two formulae. ‘The Pope, among
207 II, 6,2 | the divergence between the two sides might no longer appear
208 II, 6,2 | never ceased to possess. The two sides have met in a~number
209 II, 6,2 | was resumed between the two Churches, and an important
210 II, 6,2 | showing once more how much the two sides share in~common.~The
211 II, 6,2 | During the thirties the two sides seemed to be~making
212 II, 6,2 | but the whole faith of the two Churches was discussed,
213 II, 6,2 | personal and informal level. Two societies in England are~
214 II, 6,2 | seen by anyone who reads two remarkable pamphlets: Orthodoxy
215 II, 6,2 | Church today there exist two different attitudes~towards
216 II, 6,2 | The existence of these two conflicting viewpoints accounts
217 II, 6,3 | changing nothing. Of the two younger,~one added to the
218 II, 6,3 | vision of Orthodoxy.~The two sides are only just beginning
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