Part, Chapter, Paragraph
1 I,Intro | name often employed is the Holy Orthodox ~Church. Perhaps
2 I, 1 | were all filled with the Holy Spirit. (Acts ~2:2-4). So
3 I, 1 | with the descent of the Holy Spirit on the ~Apostles
4 I, 1 | refer to the service of Holy Communion, the ~Mass), when
5 I, 1 | For it seemed good to the Holy Ghost, and to us. (Acts ~
6 I, 1 | It seemed right to the Holy Spirit and to me.; but when
7 I, 2 | profess that there are seven holy and Ecumenical Councils,
8 I, 2 | on which He erected His holy mansion, the Catholic ~and
9 I, 2,2 | Council, in defense of the Holy Icons, seems at first to
10 I, 2,2 | particular the ~teaching upon the Holy Spirit, whom it affirmed
11 I, 2,2 | threeness . Father, Son, and Holy Spirit ~are three persons (
12 I, 2,2 | Orthodoxy does not deny to the Holy and Apostolic See of Rome
13 I, 2,3 | The holy icons~ Disputes concerning
14 I, 2,3 | struggle centered on the ~Holy Icons, the pictures of Christ,
15 I, 2,3 | The final vic-~tory of the Holy Images in 843 is known as .
16 I, 2,3 | nounced on all who attack the Holy Icons or the Seven General
17 I, 2,3 | reject the Councils of the Holy Fathers, and their traditions
18 I, 2,3 | 325c. Icons are a part of Holy Tradition [see p. 214]). ~
19 I, 2,4 | imperfect men were guided by the Holy Spirit. ~ The Byzantine
20 I, 2,4 | was regarded as a second Holy Land, and ~travelers to
21 I, 2,4 | feet high. Known as .the Holy Mountain,. Athos contains
22 I, 3,1 | begin in the Church of ~the Holy Wisdom (in Greek, .Hagia
23 I, 3,1 | Empire. The creation of a Holy Roman ~Empire in the west,
24 I, 3,1 | and in the light of the Holy Liturgy. When thinking ~
25 I, 3,1 | involved the words about the Holy ~Spirit in the Nicene-Constantinopolitan
26 I, 3,1 | ran: .I believe... in the Holy ~Spirit, the Lord, the Giver
27 I, 3,1 | the three persons of the Holy Trinity: it leads also to
28 I, 3,2 | altar of the Church of the Holy Wisdom: among other ill-founded
29 I, 3,2 | together in harmony at the Holy ~Places, though he noted
30 I, 3,2 | that at the ceremony of the Holy Fire the Greek lamps ~were
31 I, 3,2 | Jerusalem, the situation in the Holy Land deteriorated: ~two
32 I, 3,2 | screen in the Church of ~the Holy Wisdom, and set prostitutes
33 I, 3,3 | Person of Christ, and the Holy Icons, lies also ~at the
34 I, 3,3 | the great Church of the Holy Wisdom. It ~was a united
35 I, 4,2 | great, all people filled the holy churches. (Quoted in G.P.
36 I, 4,2 | at Kiev; a prayer to the Holy Trinity composed in Russia
37 I, 4,3 | The ~tradition of the Holy Fathers of the Seven Councils
38 I, 4,3 | hermitage dedicated to the ~Holy Trinity. After several years
39 I, 4,3 | Russia, the Monastery of the Holy Trinity was to Muscovy. ~
40 I, 4,3 | city, the Monastery of the Holy Trinity was ~founded in
41 I, 4,3 | artistic point of view . the Holy ~Trinity, by Saint Andrew
42 I, 5,1 | Islam regards the Bible as a holy book and ~Jesus Christ as
43 I, 5,1 | the Metropolitans of the Holy ~Synod who hoped to succeed
44 I, 5,1 | Triads in Defence of the Holy Hesychasts, should ~have
45 I, 5,2 | God, the saints, and the Holy Icons. Eventually the correspondence
46 I, 5,2 | Saint Ni-~codemus of the Holy Mountain (.the Hagiorite,.
47 I, 5,2 | anything else it was the Holy Liturgy which kept Orthodoxy ~
48 I, 6,2 | far to justify the title ~.Holy Russia.. Orthodox from the
49 I, 6,2 | legitimate reverence for ~.Holy Russia. degenerated into
50 I, 6,3 | the Spiritual College or Holy Synod. This was composed
51 I, 6,3 | the Tsar, a member of the Holy ~Synod was allowed no scope
52 I, 6,3 | the constitution of the Holy Synod. ~ ~ The system of
53 I, 6,3 | eighteenth century. The Holy Synod, however ~objectionable
54 I, 6,3 | the need to acquire the Holy Spirit, and Motovilov asked
55 I, 6,3 | unspeakable joy, for the Holy Spirit fills with joy whatever
56 I, 6,3 | both are filled with the Holy Spirit and surrounded by
57 I, 6,3 | great violence, and the Holy Synod after some hesitation
58 I, 6,3 | but the judgment of the Holy Fathers. God ~be praised,
59 I, 6,3 | Thus the pe-~riod of the Holy Synod could be called the
60 I, 7,1 | continue side by side on the Holy Mountain today. It is ~a
61 I, 7,1 | In Byzantine times the Holy Mountain was a center of
62 I, 7,1 | of Saint Nicodemus of the Holy Mountain. Father Gabriel, ~
63 I, 7,1 | can be no doubt ~that the Holy Mountain still continues
64 I, 7,5 | task has been to guard the Holy Places. As at Antioch, Arabs
65 I, 7,5 | the Broth-~erhood of the Holy Sepulchre, which looks after
66 I, 7,5 | Sepulchre, which looks after the Holy Places, is completely in
67 I, 7,5 | of them staying in the ~Holy City at the same time. For
68 I, 7,6 | such as the Convent of the Holy Trinity on Aegina, dat-~
69 I, 7,9 | Theological School of the Holy ~Cross at Boston has some
70 I, 7,9 | these belong to the OCA); Holy ~Trinity Seminary at Jordanville,
71 I, 7,9 | teries, the largest being Holy Trinity, Jordanville, with
72 I, 7,9 | is gradually ~increasing. Holy Cross and Saint Vladimir.
73 II | Part II: Faith and Worship~Holy Tradition:~The Source of
74 II, 0,11 | small children~to receive Holy Communion; in the Liturgy
75 II, 0,11 | the Service Books, the Holy Icons — in fact, the whole
76 II, 0,11 | encounter~with Christ in the Holy Spirit. Tradition is not
77 II, 0,11 | Church, it is the life of the Holy Spirit in the Church. The
78 II, 0,11 | living experience of the Holy~Spirit in the present. Tradition,
79 II, 0,11 | must feel the breath of the Holy~Ghost in it . . . Tradition
80 II, 0,12 | which~books form a part of Holy Scripture; and it is the
81 II, 0,12 | alone which can interpret Holy Scripture~with authority.
82 II, 0,12 | will accept and understand Holy Scripture in accordance
83 II, 0,12 | which was and is held by the Holy Orthodox Catholic Church
84 II, 0,12 | under~the inspiration of the Holy Spirit, and are to be accepted
85 II, 0,12 | to the Bible. Yet in fact Holy Scripture is read constantly
86 II, 0,12 | Council laying down~that the Holy Icons and the Book of the
87 II, 0,12 | Fathers is to suggest that the Holy Spirit has deserted the
88 II, 0,12 | force for piety (On the Holy Spirit, 27 (66)).’~This
89 II, 0,12 | saint, Nicodemus of the~Holy Mountain.~The Canon Law
90 II, 0,12 | the Canons form a part of Holy Tradition.~7. Icons~The
91 II, 0,12 | the line and colour of the~Holy Icons. An icon is not simply
92 II, 0,12 | means of Confession and Holy Communion.~Such are the
93 II, 0,12 | contrasted, for it is the same Holy Spirit which speaks through
94 II, 0,12 | confess Father, Son, and Holy Spirit, Trinity one in essence~
95 II, 1,1 | that the doctrine of the Holy Trinity is not a piece of ‘
96 II, 1,1 | Chitty, ‘The Doctrine of the Holy Trinity told~to the Children,’
97 II, 1,1 | persons,~Father, Son, and Holy Spirit, each of whom ‘dwells’
98 II, 1,1 | one and God is three: the Holy Trinity is a mystery of~
99 II, 1,1 | distinct, what holds the Holy Trinity together? Here the
100 II, 1,1 | eternal procession of the Holy Spirit, and the temporal~
101 II, 1,1 | eternal~manifestation of the Holy Spirit by the Son. While
102 II, 1,1 | characteristics of Father, Son, and Holy Spirit; and (as Gregory
103 II, 1,1 | result of the filioque, the Holy Spirit in~western thought
104 II, 1,1 | filioque — subordination of~the Holy Spirit, over-emphasis on
105 II, 1,3 | the Orthodox~love of the Holy Land: nothing could exceed
106 II, 1,3 | the First Exorcism~before Holy Baptism). Christ is our
107 II, 1,4 | The Holy Spirit~In their activity
108 II, 1,4 | considered apart from the Holy~Spirit's work of sanctification.
109 II, 1,4 | stress upon the work of the Holy Spirit. As we have seen,~
110 II, 1,4 | than the acquisition of the Holy Spirit, saying at the beginning~
111 II, 1,4 | is the acquisition of the Holy Spirit of God. As for fasts,
112 II, 1,4 | the means of acquiring~the Holy Spirit of God. Note well
113 II, 1,4 | greater than to~possess the Holy Spirit? (First Greek Life
114 II, 1,4 | something will be said of the Holy Spirit in Orthodox~worship.
115 II, 1,5 | as the acquisition of the Holy Spirit~of God, can equally
116 II, 1,5 | gods’~(Canon for Matins of Holy Thursday, Ode 4, Troparion
117 II, 1,5 | and likeness of God the Holy Trinity. ‘May they all be
118 II, 1,5 | are those who express the Holy Trinity in themselves. This
119 II, 1,5 | body is a temple~of the Holy Spirit,” wrote Saint Paul (
120 II, 1,5 | Resurrection the glory of the Holy Spirit comes out from within,
121 II, 1,5 | even~now’ (The Tome of the Holy Mountain (P.G. 150, 1233C).~
122 II, 2 | from the Father and the Holy Spirit” (Father John of
123 II, 2,1 | Church in Christ and the Holy Spirit. All Orthodox thinking
124 II, 2,1 | Church is 1) the Image of the Holy Trinity, 2) the Body of
125 II, 2,1 | pneumatological.’~1. The Image of the Holy Trinity. Just as each man
126 II, 2,1 | diversity~with the person of the Holy Spirit.~2. The Body of Christ: “
127 II, 2,1 | as absent:~And still the Holy Church is here~Although
128 II, 2,1 | both~‘the communion of the holy people’ (communion of saints)
129 II, 2,1 | and ‘the communion of the holy~things’ (communion in the
130 II, 2,1 | Christ~that the role of the Holy Spirit is forgotten. But,
131 II, 2,1 | place of the Spirit.~The Holy Spirit is a Spirit of freedom.
132 II, 2,1 | While Christ unites us, the Holy Spirit ensures our~infinite
133 II, 2,1 | according to the image of the Holy Trinity, a life in~Christ
134 II, 2,1 | life in~Christ and in the Holy Spirit, a life realized
135 II, 2,2 | His~Church. Christ and the Holy Spirit cannot err, and since
136 II, 2,2 | Church to be taught by the Holy Spirit ... and~therefore
137 II, 2,3 | gift or charisma from the Holy Spirit, in virtue~of which
138 II, 2,3 | 1 Thes. 5:19-20). The Holy Spirit is poured out upon
139 II, 2,4 | forming a golden chain: ‘The~Holy Trinity, pervading all men
140 II, 2,5 | He comes already — in the Holy Liturgy~and the worship
141 II, 3,1 | the great Church of the Holy Wisdom, they discovered
142 II, 3,1 | than~‘heaven on earth.’ The Holy Liturgy is something that
143 II, 3,1 | place of worship when~the Holy Sacrifice is offered, not
144 II, 3,1 | 36~of the Church of the Holy Wisdom, there were 80 priests,
145 II, 3,1 | self-fulfilment in worship. Into the Holy Liturgy~which expresses
146 II, 3,1 | the audible parts of the Holy Liturgy, and~37~takes part
147 II, 3,1 | communists — it is~to the Holy Liturgy that the Orthodox
148 II, 3,2 | Church:~there is, first, the Holy Liturgy (the Eucharist or
149 II, 3,2 | door in the center — the Holy Door —~when opened affords
150 II, 3,2 | an Orthodox~Church — the Holy Table or Throne, as it is
151 II, 3,2 | congregational singing; gates of the Holy Door left open in the Liturgy;~
152 II, 3,2 | anguish.’ And in the middle of Holy Week he exclaims: ‘God grant
153 II, 4 | Repentance or Confession~5 Holy Orders~6 Marriage or Holy
154 II, 4 | Holy Orders~6 Marriage or Holy Matrimony~7 The Anointing
155 II, 4 | the sacrament. When~giving Holy Communion, for example,
156 II, 4 | name] partakes of the~holy, precious Body and Blood
157 II, 4,1 | the Son, Amen. And of the Holy Spirit,~Amen.’ As the name
158 II, 4,2 | seal of~the gift of the Holy Spirit.’ The child, who
159 II, 4,2 | anointing (chrisma) from the Holy One, and~know all things” (
160 II, 4,2 | the act of receiving the Holy Gifts of Christ’s Body~and
161 II, 4,3 | the~first three days of Holy Week. There is no consecration
162 II, 4,3 | the day~• The Trisagion — ‘Holy God, Holy and Strong, Holy
163 II, 4,3 | The Trisagion — ‘Holy God, Holy and Strong, Holy and Immortal,
164 II, 4,3 | Holy God, Holy and Strong, Holy and Immortal, have mercy~
165 II, 4,3 | Coming, and he ‘offers’~the Holy Gifts to God~• Epiclesis —
166 II, 4,3 | down’ of the Spirit on the Holy Gifts~• A great Commemoration
167 II, 4,3 | Eucharist, the Epiclesis of the Holy Spirit.~The belief of the
168 II, 4,3 | prostrate themselves~before the Holy Gifts, which have now been
169 II, 4,3 | Epiclesis, and~worship of the Holy Gifts before this point
170 II, 4,3 | learn that it is through the Holy Spirit ... we know nothing
171 II, 4,3 | the Father but also to the Holy Spirit and to Christ~himself (
172 II, 4,3 | Orthodoxie, p. 241). ‘All the holy suppers of the Church are
173 II, 4,3 | sacrament’ (ibid., p. 208).~Holy Communion. In the Orthodox
174 II, 4,3 | containing a small~piece of the Holy Bread together with a portion
175 II, 4,4 | Lord Jesus Christ. See, His holy icon is before us: and I
176 II, 4,5 | Holy Orders~There are three ‘
177 II, 4,6 | gift or charisma from the Holy Spirit; and this gift is
178 II, 4,6 | conferred in the sacrament of Holy Matrimony.~The Marriage
179 II, 4,6 | couple receive from the Holy Spirit, before they~set
180 II, 5,1 | most days in Great Lent and Holy Week, for example, not only
181 II, 5,1 | especially the first week and Holy Week itself — is~still,
182 II, 5,1 | known the desolation of the holy and great Friday, when every
183 II, 5,1 | But naturally it is during Holy~Week that the most moving
184 II, 5,1 | the Passion of the Lord. Holy Week reaches its climax,~
185 II, 5,1 | with the monasteries on the Holy Mountain~of Athos, continue
186 II, 5,2 | and of the Son, and of the Holy Spirit. Amen. Having~invoked
187 II, 5,2 | Amen. Having~invoked the Holy Trinity, keep silence for
188 II, 5,2 | things to rely upon~Thy holy will. In every hour of the
189 II, 6,1 | One Holy Catholic Church: What do
190 II, 6,1 | believes itself to be the ‘one, holy, Catholic, and~Apostolic
191 II, 6,1 | we confine ourselves to Holy Scripture.’ But this reply
192 II, 6,2 | Council in Rome and the Holy~Synod in Constantinople;
193 II, 6,2 | Tradition, the Procession of the~Holy Spirit, the doctrine of
194 II, 6,2 | same opinion as the most holy Church of Constantinople.’
195 II, 6,2 | and on the sacrament of Holy Order in~particular; and
196 II, 6,2 | Christians must regard the Holy Orthodox Catholic Church
197 II, 7,8 | nature, the Church, the Holy Virgin~• O. Clément, Questions
198 II, 7,9 | found in Service Book of the Holy Orthodox-Catholic Apostolic~
199 II, 7,10 | P. Sherrard, Athos The Holy Mountain, London, 1982.~•
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