Part, Chapter, Paragraph
1 I,Intro | little disturbance to the life of the Church as a whole. ~
2 I, 1 | the periodical Orthodox Life [Jordanville, N.Y.], 1959,
3 I, 1 | 4, pp. 30-31) ~of Church life in Russia shortly before
4 I, 1 | to its inner, sacramental life; and Orthodoxy still emphasizes
5 I, 1 | other forms: the monastic life, ~for example, is often
6 I, 1 | which likens the ascetic life to the way of the martyr: ~ ~
7 I, 1 | place of councils in the life of the Church. It believes
8 I, 2,1 | rather than real-~ity. (The Life of Constantine, 3, 10 and
9 I, 2,2 | Councils (325-681).~The life of the Church in the earlier
10 I, 2,2 | man of strict and austere ~life, he was inspired by a deep
11 I, 2,2 | Europe to ~fight for its life at the Battle of Poitiers.
12 I, 2,3 | the place of icons in ~the life of the Church. The struggle
13 I, 2,3 | the corresponding class of life in Spain or Italy, the ~
14 I, 2,4 | every aspect of Byzantine life. The Byzantine.s holidays
15 I, 2,4 | Neapolis, A Supplement to the Life of John the Almsgiver, 21). ~.
16 I, 2,4 | decisive part in the religious life of Byzantium, as it has
17 I, 2,4 | of forms of the spiritual life to be found within the bounds
18 I, 2,4 | p. 17). The mo-~nastic life first emerged as a definite
19 I, 2,4 | eschatological ministry in the life of the Church. They reminded
20 I, 2,4 | men leading the solitary life in huts or caves, and even
21 I, 2,4 | great model of the eremitic life is the father of monasticism ~
22 I, 2,4 | Secondly there is the community life, where monks ~dwell together
23 I, 2,4 | advocate of the community life. Giving a social emphasis
24 I, 2,4 | monk.s ~primary task is the life of prayer, and it is through
25 I, 2,4 | is a form of the monastic life inter-~mediate between the
26 I, 2,4 | first two, the semi-eremitic life, a .middle way. where instead
27 I, 2,4 | centers of the semi-eremitic life in Egypt were Nitria and
28 I, 2,4 | himself. The first part of his life, from eighteen to fifty-five,
29 I, 2,4 | desert, he abandoned this life of ~strict enclosure, and
30 I, 2,4 | Emperor in church. ~ The life of Byzantium formed a unified
31 I, 2,4 | government and in its daily life. Byzantium ~in fact was
32 I, 3,1 | could not but affect the life of the Church, and make
33 I, 3,1 | spiritual and political life of western Europe. By force ~
34 I, 3,1 | barbarian invasions had upon the life of the Church. ~In Byzantium
35 I, 3,1 | the Lord, the Giver of Life, who proceeds from the Father,
36 I, 3,3 | understanding the Christian life. Byzantium continued to
37 I, 3,3 | incomprehensibility. (The Life of Moses, 2, 163 [77A]). ~
38 I, 3,3 | sacraments entitled The Life in Jesus ~Christ. The writings
39 I, 3,3 | sacraments. For him the mystical life is essentially a life in ~
40 I, 3,3 | mystical life is essentially a life in ~Christ and a life in
41 I, 3,3 | a life in ~Christ and a life in the sacraments. There
42 I, 3,3 | Christ and from the corporate life of ~the Church with its
43 I, 3,3 | mysticism and the sacramental life were linked ~together in
44 I, 3,3 | the normal institutional life of the Church. ~ ~ A second
45 I, 4,1 | a monk. Known in earlier life as .Constantine the Philosopher,.
46 I, 4,1 | integral part of the daily ~life of the Slavonic peoples
47 I, 4,1 | identification of Orthodoxy with the life of the people, and in particular ~
48 I, 4,2 | suffer-~ing in the Christian life. ~ In Kievan Russia, as
49 I, 4,2 | Theodosius followed Christ in his life of poverty and voluntary ~.
50 I, 4,2 | to gain Christ. (Nestor, .Life of Saint Theodosius,. in
51 I, 4,3 | from interfering in the life of the Church, ~whereas
52 I, 4,3 | From the thirteenth-century life of Alexander ~ 43~Nevsky;
53 I, 4,3 | another aspect of Church life under the Mongols: missionary ~
54 I, 4,3 | The outward pattern of his life re-~calls that of Saint
55 I, 4,3 | Saint Epiphanius, .The Life of ~Saint Sergius,. in Fedotov,
56 I, 4,3 | in search of the solitary life would make their ~ 44~way
57 I, 4,3 | dimension of the spiritual life becomes ~evident. Sergius
58 I, 4,3 | prayer he deepened the inner life of the Rus-~sian Church.
59 I, 5,1 | of alien rule. But on the life of the ~Church it had two
60 I, 5,1 | their civil and political life organized completely around
61 I, 5,1 | effects upon the intellectual life of the Church: it ~was the
62 I, 5,2 | little ef-~fect on the daily life of the ordinary Christian,
63 I, 6 | me to penetrate Russian life ~more completely than that
64 I, 6,1 | conceptions of the monastic life, ~and ultimately two different
65 I, 6,1 | Non-Possessors, the spiritual life of the ~Russian Church became
66 I, 6,1 | bridge figure. whose long life embraces the ~three worlds
67 I, 6,2 | branches of the nation.s life. In this work of reconstruction
68 I, 6,2 | discipline, and saw the Christian life in ~terms of ascetic rules
69 I, 6,2 | the development of Church ~life in Russia between 1550 and
70 I, 6,3 | Patriarch, holding office for life, could perhaps defy the
71 I, 6,3 | westernization, the true life of Orthodox Russia continued
72 I, 6,3 | of Orthodoxy; ~in his own life of prayer he underwent an
73 I, 6,3 | revival in the spiritual life went a new ~enthusiasm for
74 I, 6,3 | aspect ~of the monastic life. ~ Paissy himself never
75 I, 6,3 | the center of the Church.s life the tradition of ~the Non-Possessors,
76 I, 6,3 | sixteen years in the ordinary life of the community. Then he
77 I, 6,3 | outward pattern of Seraphim.s life recalls that of Antony of
78 I, 6,3 | himself (at one point in his life he spent a thousand ~successive
79 I, 6,3 | gloomy, and if ever a saint.s life was illuminated by joy,
80 I, 6,3 | the Aim of the Christian Life, printed in A Won-~derful
81 I, 6,3 | extremely sad. In later life he publicly attacked the ~
82 I, 6,3 | inspired primarily by the life of Saint Tikhon of Zadonsk. ~ .
83 I, 6,3 | monastic revival influenced the life of the whole people. The
84 I, 6,3 | everyone, in every form of life. As he traveled, the Pilgrim
85 I, 6,3 | which Father John ~wrote, My Life in Christ. Like Saint Seraphim,
86 I, 6,3 | revival of the spiritual life. The greatest ~of the nineteenth-century
87 I, 6,3 | a prominent part in the life of the Russian emigration
88 I, 7,1 | three forms of the monastic life, dating back to fourth-century
89 I, 7,1 | fourth-century Egypt . the community life, ~the semi-eremitic life,
90 I, 7,1 | life, ~the semi-eremitic life, and the hermits . continue
91 I, 7,1 | Greece itself, ~the monastic life is viewed with indifference
92 I, 7,1 | necessary) ~contribution to the life of the Church at large.
93 I, 7,1 | important book on the monastic life, Between ~Heaven and Earth,
94 I, 7,1 | the quality of spiritual life. If in ~Athos today there
95 I, 7,1 | simple and humble man, his life ~was outwardly uneventful,
96 I, 7,5 | a notable feature in the life of Orthodox Palestine was
97 I, 7,6 | occupy a central place in the life of the country as a whole. ~
98 I, 7,6 | monasteries and the intellectual life of the Church: it is a theology
99 I, 7,6 | What of the monastic life? In male communities, the
100 I, 7,6 | efforts to revive the monastic life were made by the late Metropolitan
101 I, 7,6 | tourists rendered monastic life impossible, and in the 1970s
102 I, 7,6 | these movements, Zoe (.Life.), also known as the .Brotherhood
103 I, 7,6 | play an active part in the life of his local community. (
104 I, 7,9 | religious art. ~ Orthodox life in America today displays
105 I, 7,9 | nationalism and its place ~in the life of the Church. Among members
106 I, 7,10 | self-governing in its internal life, while remaining under ~
107 I, 7,10 | there are also many signs of life. ~Whatever the doubts and
108 II, 0,11 | every aspect of Orthodox~life. Recently when two Orthodox
109 II, 0,11 | abstract propositions — it is a life, a personal encounter~with
110 II, 0,11 | in the~Church, it is the life of the Holy Spirit in the
111 II, 0,12 | regulations. On the contrary, the life of Orthodoxy has many rules,
112 II, 0,12 | Canons with the~earthly life of the Church, where conditions
113 II, 0,12 | situations in the~daily life of each Christian. Thus
114 II, 0,12 | Faith and love, theology and life, are inseparable.~In the
115 II, 1,1 | every aspect of Christian~life and thought. Let us try
116 II, 1,1 | the Church, in~the daily life of each man.~Orthodox writers
117 II, 1,2 | in a mirror (First Greek Life, 22).~Because he is an icon
118 II, 1,2 | who is immortality and life, man put himself in a state
119 II, 1,3 | two moments in Christ’s life when this divine glory was~
120 II, 1,3 | under the pressure of divine life, and Christ returned triumphant
121 II, 1,3 | its spirit fills the whole life of the Orthodox Church:~
122 II, 1,4 | purpose~of the Christian life as nothing else than the
123 II, 1,4 | the aim of our Christian~life: they are but the indispensable
124 II, 1,4 | true aim of the~Christian life is the acquisition of the
125 II, 1,4 | Holy Spirit? (First Greek Life of Pachomius, 135).~In the
126 II, 1,4 | of blessings and giver of life, come and abide in us. Cleanse
127 II, 1,5 | The aim of the Christian life, which Seraphim described
128 II, 1,5 | that we~may share in the life of the Trinity, in the movement
129 II, 1,5 | who sees~the Christian life above all else as a life ‘
130 II, 1,5 | life above all else as a life ‘in Christ.’ The same idea
131 II, 1,5 | Day, for in this present life the glory of the~saints
132 II, 1,5 | But even in this present life some saints have experienced
133 II, 1,5 | Silouanus 12. Epiphanius, in his Life of Sergius of Radonezh,
134 II, 1,5 | not unknown: in the Coptic life of~Saint Macarius of Egypt,
135 II, 1,5 | the saints’ bodies during life remains active in their
136 II, 1,5 | and now in this present life. It is true that in this
137 II, 1,5 | true that in this present life very~few indeed attain full
138 II, 1,5 | From our neighbour is life and from our~neighbour is
139 II, 1,5 | likeness if he lives a common life~such as the Blessed Trinity
140 II, 1,5 | deification presupposes life in the Church, life in the
141 II, 1,5 | presupposes life in the Church, life in the sacraments. Theosis
142 II, 1,5 | Trinity involves a common life, but only within the fellowship
143 II, 1,5 | the~Church can this common life of coinherence be properly
144 II, 2,1 | secondary to its sacramental life.~3. A continued Pentecost.
145 II, 2,1 | same Spirit” (1 Cor. 12:4). Life in the Church does not mean
146 II, 2,1 | were not created for a life on earth, those in future
147 II, 2,1 | essential unity or inward life of grace. And therefore,
148 II, 2,1 | linked with God. It is a new life according to the image of
149 II, 2,1 | image of the Holy Trinity, a life in~Christ and in the Holy
150 II, 2,1 | and in the Holy Spirit, a life realized by participation
151 II, 2,2 | human level, the Church’s~life is grievously impoverished
152 II, 2,3 | non-institutional aspect of the Church’s life has been particularly emphasized~
153 II, 2,3 | elements in the Church’s life: it is the same Spirit who
154 II, 2,3 | Shepherd, by laying down his life for thy sheep. Make him
155 II, 2,3 | entrusted to him in this present life, he may stand~without confusion
156 II, 2,3 | the Way, the Truth, the Life.” Without this presence,
157 II, 2,4 | sorrow, nor sighing, but life everlasting.’ So the Orthodox~
158 II, 2,4 | overthrown the Devil, and given life unto Thy world: Do thou,
159 II, 2,4 | Syrigos, while in later life Dositheus specifically retracted
160 II, 2,4 | detailed formulation about the life after death, they~say, and
161 II, 2,4 | 22, 4). ‘Death by Eve, life by Mary’~(Jerome, Letter
162 II, 2,5 | in the future, for in the life of the Church, the~Age to
163 II, 3,1 | place of worship in the life of Orthodoxy, an incident
164 II, 4 | the~heart of all Christian life and experience in a way
165 II, 4 | division: the~whole Christian life must be seen as a unity,
166 II, 4 | performed but once in a man’s~life, others perhaps daily.~The
167 II, 4,1 | immersion would endanger his life, then it is~sufficient to
168 II, 4,1 | usually wear throughout life a small Cross, hung round
169 II, 4,3 | the illumination of your life, must first sanctify your
170 II, 4,5 | reinvigorate~the monastic life itself~In the early Church
171 II, 4,6 | state of~grace. Married life, no less than the life of
172 II, 4,6 | Married life, no less than the life of a monk, is a special
173 II, 4,6 | they will share a common life with one another.~The Orthodox
174 II, 5,1 | the conditions of modern life it is no longer practicable
175 II, 5,1 | very heart of the Church’s life’ (P. Hammond, The Waters~
176 II, 5,2 | their salvation and eternal life. Visit~and heal the sick.
177 II, 5,2 | extraordinarily important part in the life of Orthodoxy~— the Jesus
178 II, 5,2 | mysteries of the contemplative life. It can be used by anyone,
179 II, 6,1 | indivisible whole:~the entire, life of the Church in its fullness
180 II, 6,2 | escaped. Even though its life was so tragically cut~short,
181 II, 6,2 | sound mind and a healthy life, and that means to Orthodoxy ...
182 II, 6,3 | suffering in the Christian life.~
183 II, 7,5 | Father John Kronstadt: A Life, London~(?1978).~71~• A.
184 II, 7,5 | Pearl of Great Price: The Life of Mother Maria Skobtsova,
185 II, 7,8 | London, 1966.~! For the Life of the World: Sacraments
186 II, 7,8 | Nicholas Cabasilas, The Life in Christ, traps. C. J.
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