Part, Chapter, Paragraph
1 I,Intro | Slavonic. The heads of the Russian, Romanian, Serbian, and
2 I,Intro | divisions exist among the Russian Orthodox, ~but the situation
3 I,Intro | but is not part of the Russian ~Church, while the territories
4 I,Intro | who are neither Greek ~nor Russian. Orthodox themselves often
5 I, 1 | conciliar Church. (Indeed, in Russian the same adjective soborny
6 I, 2,4 | old man. (Greek geron; ~Russian starets, plural startsi).
7 I, 3,2 | Patriarch as their head. A Russian pilgrim at Jerusalem in
8 I, 4 | and finally reached the Russian people. The gra-~cious God
9 I, 4,1 | liturgical language of the Russian and certain other Slavonic
10 I, 4,1 | faith as ~primarily Serb, Russian, or Bulgar, and to forget
11 I, 4,2 | power at Kiev ~(the chief Russian city at this time) in 878.
12 I, 4,2 | church at Kiev in 945. The Russian Princess Olga became Christian
13 I, 4,2 | Quoted in G.P. Fedotov, The Russian ~Religious Mind, p. 410).
14 I, 4,2 | 105I by Saint Antony, a Russian who had lived on Mount Athos,
15 I, 4,2 | Fedotov, A Treasury of ~Russian Spirituality, p. 27). Even
16 I, 4,2 | an ideal found often in Russian folk-~lore, and in writers
17 I, 4,2 | Kievan Christianity. ~ The Russian Church during the Kievan
18 I, 4,2 | came from Byzantium, the Russian Church continues to sing
19 I, 4,2 | organization of the early Russian Church, such as ecclesiastical
20 I, 4,2 | even argued that until 1054 Russian Christianity was as much
21 I, 4,2 | was sacked, and the whole Russian land ~was overrun, except
22 I, 4,2 | re-~corded that he saw in Russian territory neither town nor
23 I, 4,2 | dimmed in the mem-~ory of the Russian nation. In the pure fountain
24 I, 4,2 | the same ~value for the Russian religious mind as Pushkin
25 I, 4,2 | mind as Pushkin for the Russian artistic sense: that ~of
26 I, 4,2 | royal way (G.P. Fedotov, The Russian Religious Mind, ~p. 412). ~ ~
27 I, 4,3 | The Russian Church under the Mongols (
28 I, 4,3 | Church which kept alive ~Russian national consciousness in
29 I, 4,3 | figures in the history of the Russian Church during the Mongol
30 I, 4,3 | aim the reduction of the Russian .schismat-~ics. to the jurisdiction
31 I, 4,3 | quoted in Fedotov, The Russian Religious Mind, p. 383).
32 I, 4,3 | From its early days the Russian Church was a missionary
33 I, 4,3 | north-east and far north of the Russian con-~tinent. True to the
34 I, 4,3 | many other of the early Russian missionaries, he did not
35 I, 4,3 | in Fedotov, A Treasury of Russian Spirituality, pp. 69-70).
36 I, 4,3 | Kulikovo the leader of the Russian forces, Prince Dmitry Donskoy,
37 I, 4,3 | perhaps, than any other Russian saint, he succeeded in balancing
38 I, 4,3 | 1550 proved a golden age in Russian spirituality. ~ These two
39 I, 4,3 | were also a golden age in Russian religious art. During these
40 I, 4,3 | art. During these years ~Russian painters carried to perfection
41 I, 5,1 | theology underwent what the Russian theologian Father ~Georges
42 I, 5,2 | minority of his ~subjects was Russian and Orthodox. These Orthodox
43 I, 5,2 | or ~through the medium of Russian religious thought in the
44 I, 5,2 | Translated into Slavonic ~and Russian, it was instrumental in
45 I, 6 | seems to me to penetrate Russian life ~more completely than
46 I, 6,1 | the land of Russia, the Russian Church gained its independence,
47 I, 6,1 | pointed the head of the Russian Church, the Metropolitan.
48 I, 6,1 | Eventually in 1448 a council of Russian bishops proceeded to elect
49 I, 6,1 | hierarch. Henceforward the Russian Church was autoceph-~alous. ~
50 I, 6,1 | should not the head of the Russian ~Church rank senior to the
51 I, 6,1 | to further the ends of ~Russian secular imperialism. ~ Now
52 I, 6,1 | there were others in the Russian ~Church who agreed with
53 I, 6,1 | disappeared, its influence in the Russian Church was ~very much restricted.
54 I, 6,1 | Iconoclasm . most unusual in Russian spiritu-~ality). Joseph
55 I, 6,1 | tradition at first hand. ~ The Russian Church rightly saw good
56 I, 6,1 | the spiritual life of the ~Russian Church became one-sided
57 I, 6,1 | Church and State, their Russian nationalism, their devotion
58 I, 6,1 | Slavonic and to correct the Russian service books, ~which were
59 I, 6,1 | Constantinople, the head of the Russian Church ~was raised from
60 I, 6,2 | ding, p. 68). Paul found Russian strictness not entirely
61 I, 6,2 | ever to become head of the Russian Church; but he suffered
62 I, 6,2 | of things Greek: .I am a Russian and the son of a ~Russian,.
63 I, 6,2 | Russian and the son of a ~Russian,. he used to say, .but my
64 I, 6,2 | 37). He demanded ~that Russian practices should be made
65 I, 6,2 | Patriarchates, and that the Russian service books should be
66 I, 6,2 | question of Greek versus Russian Orthodoxy. The Greek form
67 I, 6,2 | was more recent than the Russian form with two: why should
68 I, 6,2 | people, defended ~the old Russian practices and refused to
69 I, 6,2 | the Old Believers . the Russian Dissenters . differed from
70 I, 6,2 | carrying reform far enough . Russian Dissent was the ~protest
71 I, 6,2 | embracing all the richness ~of Russian thought. (See A. Gratieux,
72 I, 6,2 | embrace the richness of Russian thought because it represents
73 I, 6,2 | but a single aspect of ~Russian Christianity . the tradition
74 I, 6,2 | Patriarch. For eight years the Russian Church ~remained without
75 I, 6,2 | imposing Greek practices on the Russian Church, but a defeat for
76 I, 6,3 | more to Consett than to his Russian original). ~ ~So much for
77 I, 6,3 | period in the history of Russian Orthodoxy is usually represented
78 I, 6,3 | represented one type of Russian bishop, but there were other
79 I, 6,3 | Non-Possessors. Like so many Russian saints, ~both lay and monastic,
80 I, 6,3 | of great revival in the Russian Church. Men turned away
81 I, 6,3 | took its origin. A young Russian at the ~theological academy
82 I, 6,3 | as a characteristically Russian saint, but he is also a
83 I, 6,3 | describes the experiences of a Russian peasant who tramped from
84 I, 6,3 | time not in Slavonic but in Russian. ~ ~ Hitherto we have spoken
85 I, 6,3 | the great figures of the Russian Church in the nineteenth
86 I, 6,3 | Fedotov, A Treasury of Russian Spirituality, p. 348). The
87 I, 6,3 | proclaimed a saint by the Russian Church in Exile. ~ In nineteenth-century
88 I, 6,3 | theologian in the history of the Russian ~Church. A country landowner
89 I, 6,3 | from the west. By ~1900 Russian academic theology was at
90 I, 6,3 | unbelief ~had been common among Russian .intellectuals,. but now
91 I, 6,3 | part in the life of the Russian emigration in Paris. ~ When
92 I, 6,3 | One of the greatest of ~Russian Church historians, Professor
93 I, 6,3 | Christian humility.. The Russian ~Church was suffering under
94 I, 6,3 | period in ~the history of the Russian Church (Article in the periodical
95 I, 7,1 | dispersion, together with certain Russian, ~Ukrainian, Polish, and
96 I, 7,1 | seventeen are Greek, one Russian, one Serbian, and one Bulgarian;
97 I, 7,1 | Bulgaria and Romania. The Russian monas-~tery of Saint Panteleimon,
98 I, 7,1 | less than 60; ~the vast Russian skete of Saint Elias now
99 I, 7,2 | origin to monks from the Russian monastery of ~Valamo on
100 I, 7,2 | Orthodox were dependent on the Russian Church until the Revolution, ~
101 I, 7,2 | Constantinople, al-~though the Russian Church did not accept this
102 I, 7,5 | was the ~annual influx of Russian pilgrims, and often there
103 I, 7,5 | Stephen Graham, ~With the Russian Pilgrims to Jerusalem, London,
104 I, 7,5 | a ~revealing picture of Russian peasants and their religious
105 I, 7,5 | religious outlook). The Russian Spiritual Mission in Pales-~
106 I, 7,5 | well as looking after the Russian pilgrims, did most valuable
107 I, 7,5 | number of schools. This Russian Mission has naturally ~been
108 I, 7,5 | and there are still three ~Russian convents at Jerusalem; two
109 I, 7,6 | with work by members of the Russian emigration, ~seem a little
110 I, 7,9 | The chief centers of Russian Orthodoxy in western Europe
111 I, 7,9 | Russia. ~Almost entirely Russian between the two wars, the
112 I, 7,9 | Eastern Church.. ~ Several Russian monasteries exist in Germany
113 I, 7,9 | at Provemont in Normandy (Russian ~Church in Exile); there
114 I, 7,9 | Bussy-en-Othe, in Yonne (Russian ~Archdiocese of Western
115 I, 7,9 | Silvan of Mount Athos, with Russian, Greek, Romanian, German ~
116 I, 7,9 | Annunciation in London (Russian Church in Exile), with a
117 I, 7,9 | Church in Exile), with a Russian abbess and Arab sisters,
118 I, 7,9 | nationality, looked to the Russian ~Archbishop for leadership
119 I, 7,9 | Greeks, is now within the Russian Church in Exile. ~ The Russians
120 I, 7,9 | Seminary at Jordanville, N.Y. (Russian Church in Exile); and Christ
121 I, 7,9 | diocese). There are several Russian monas-~teries, the largest
122 I, 7,9 | books and periodicals in Russian ~or English. The monks also
123 I, 7,9 | in the best tradition of Russian religious art. ~ Orthodox
124 I, 7,9 | Greeks, the Serbs, ~and the Russian Church in Exile, who view
125 I, 7,9 | vocation. As the Synod of the Russian Church in Exile said in
126 I, 7,9 | eschatological consciousness in many Russian Orthodox circles). ~ What
127 I, 7,10 | vast a missionary field the Russian ~continent embraced. Russian
128 I, 7,10 | Russian ~continent embraced. Russian missions extended outside
129 I, 7,10 | since a large number ~of Russian émigrés, including many
130 I, 7,10 | treatment to the ~Russians: the Russian clergy, together with most
131 I, 7,10 | Sent in 1861 to serve the Russian Consulate in Japan, he ~
132 I, 7,10 | Japanese people. ~ The Russian mission in Korea, founded
133 II, 1,1 | social programme, said the Russian thinker Fedorov, is the
134 II, 1,3 | exceed the vivid reverence of Russian peasants for~the exact places
135 II, 2,3 | recent theologians in the Russian emigration; but it is also
136 II, 2,3 | theologians, both Greek and Russian,~who fear that Khomiakov
137 II, 2,4 | present conditions in the Russian Church make a formal canonization
138 II, 2,5 | the burning~problem of the Russian Church, a priest replied
139 II, 3,1 | There is a story in the Russian Primary Chronicle of how
140 II, 3,1 | Turn, for example, from the Russian Primary~Chronicle to the
141 II, 3,1 | regarded. It is typical that a Russian writer of the fifteenth
142 II, 3,2 | morning before the Liturgy; in Russian parishes Matins is usually ‘
143 II, 3,2 | Byzantine times, while the Russian Church still uses the~ninth-century
144 II, 3,2 | congregation. In 1906 many Russian bishops in fact recommended
145 II, 3,2 | less generally by modern Russian, but the Bolshevik Revolution
146 II, 3,2 | Of these traditions the Russian is the best known and the
147 II, 3,2 | western~ears; many consider Russian Church music the finest
148 II, 3,2 | there are justly celebrated Russian choirs. Until very recent
149 II, 3,2 | during the service itself. Russian~bell-ringing used to be
150 II, 3,2 | characteristic a feature of every Russian landscape). The elongated
151 II, 3,2 | Greek, Gospodi~pomilui in Russian — probably the first words
152 II, 3,2 | services, but in a~normal Russian parish of the emigration,
153 II, 4,2 | by Chrismation; but the Russian Church commonly receives
154 II, 4,3 | Cathedral in London; the~Russian monastery at Jordanville,
155 II, 4,3 | significant that when in~1838 the Russian Church issued a translation
156 II, 4,3 | and authorized by~the Russian Church in 1839:~Question:
157 II, 4,3 | Blackmore, The Doctrine of the Russian Church, London, 1845, p.
158 II, 4,3 | parishes~in Greece and in the Russian diaspora have restored the
159 II, 4,4 | and was adopted by the Russian~Church in the eighteenth
160 II, 4,5 | henceforward bishops in the Russian Church should be elected
161 II, 4,5 | not necessarily Abbots). A Russian Higumenos ranks below an
162 II, 5,1 | Riley, Birkbeck and the Russian Church, p. 142). So W. J.
163 II, 6,1 | Metropolitan Antony, head of the Russian Church in~Exile and one
164 II, 6,1 | distinguished of modern Russian theologians, wrote in his
165 II, 6,2 | received~into communion by the Russian Church. The initiative came
166 II, 6,2 | communion? (When visiting a Russian convent near New York in
167 II, 6,2 | Romania (1936).~2) The Russian Church in Exile, at the
168 II, 6,2 | 1938 by the Synod of the~Russian Church in Exile:~Orthodox
169 II, 6,2 | unique. For this reason, the Russian Orthodox Church in Exile
170 II, 7,5 | Some Links in the Chain of Russian Church History, London,
171 II, 7,5 | Fedotov,~! A Treasury of Russian Spirituality, London, 1950.~!
172 II, 7,5 | Spirituality, London, 1950.~! The Russian Religious Mind, 2 vols,
173 II, 7,5 | Kovalevsky, St. Sergius and Russian Spirituality, New York,
174 II, 7,5 | York, 1976.~• N. Arseniev, Russian Piety, London, 1964.~• S.
175 II, 7,5 | 1964.~• S. Bolshakoff, Russian Mystics, Kalamazoo/London,
176 II, 7,5 | Humiliated Christ in Modern Russian Thought, London, 1938.~!
177 II, 7,5 | 1954.~• Macarius of Optino, Russian Letters of Direction 1834-
178 II, 7,5 | An Anthology of Modern Russian Religious Thought,~New York,
179 II, 7,5 | 1965.~• N. Zernov, The Russian Religious Renaissance of
180 II, 7,5 | Elchaninov, The Diary of a Russian Priest, London, 1967.~•
181 II, 7,6 | Prophets. Persecution of the Russian Orthodox Church Today,~London,
182 II, 7,7 | missionary work~• E. Smirnoff, Russian Orthodox Missions, London,
183 II, 7,7 | Foreign Missions of the Russian Orthodox Church, London,
184 II, 7,9 | parts of The Philokalia (Russian text) by E. Kadloubovsky
185 II, 7,11 | Notes of a Visit to the Russian Church in the Years 1840,
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