|     Part,  Chapter, Paragraph1     I,Intro |               nine hundred ~years the Greek East and the Latin West
  2     I,Intro |           cultures: the Semitic, ~the Greek, and the Latin. As a result
  3     I,Intro |             drove a wedge between the Greek and the Latin tra-~ditions
  4     I,Intro |              Church is exclusively ~a Greek Church and nothing else,
  5     I,Intro |         Greece, Cyprus, and Sinai are Greek; five of the others . Russia,
  6     I,Intro |         Sometimes they are called the Greek or Greco-Russian ~Church;
  7     I,Intro |              Orthodox who are neither Greek ~nor Russian. Orthodox themselves
  8     I, 1    |         example, is often regarded by Greek writers as an equivalent
  9     I, 2,1  |             Here, on the ~site of the Greek city of Byzantium, he built
 10     I, 2,2  |                  John 17:22-23). ~The Greek Fathers took these and similar
 11     I, 2,2  |              man.s ~.deification. (in Greek, theosis). If man is to
 12     I, 2,2  |     background, resented the power of Greek Con-~stantinople, alike
 13     I, 2,3  |               Asiatic protest against Greek tradition. But there are
 14     I, 2,3  |             really a split within the Greek tradition. ~ The Iconoclast
 15     I, 2,4  |             the .elder. or .old man. (Greek geron; ~Russian starets,
 16     I, 2,4  |               the Kingdom of God, the Greek people ~with God.s people.
 17     I, 3,1  |               of ~the Holy Wisdom (in Greek, .Hagia Sophia.; often called .
 18     I, 3,1  |             the Empire shared; either Greek or Latin was understood
 19     I, 3,1  |               political unity of the ~Greek east and the Latin west
 20     I, 3,1  |        western Europe who could read ~Greek, and after 600, although
 21     I, 3,1  |             that: Psellus, an eminent Greek savant of the eleventh cen-~
 22     I, 3,1  |              nor read the same books, Greek east and Latin ~west drifted
 23     I, 3,1  |              assumed a part which the Greek Patriarchs were not called
 24     I, 3,1  |               was more practical, the Greek more speculative; Latin ~
 25     I, 3,1  |              In earlier centuries the Greek attitude to the Papacy was
 26     I, 3,2  |             soon ~converged; and when Greek and German missionaries
 27     I, 3,2  |            865 accepted baptism from ~Greek clergy. But Boris wanted
 28     I, 3,2  |           Constantinople should adopt Greek practices, and in 1052, ~
 29     I, 3,2  |             the disputed questions of Greek and Latin usages, Leo in ~
 30     I, 3,2  |               existed a succession of Greek Patriarchs of Jerusalem,
 31     I, 3,2  |          itself the whole population, Greek as well as Latin, at first
 32     I, 3,2  |         ceremony of the Holy Fire the Greek lamps ~were lit miraculously
 33     I, 3,2  |          Latin had to be lit from the Greek. But at Antioch the Crusaders ~
 34     I, 3,2  |        Antioch the Crusaders ~found a Greek Patriarch actually in residence:
 35     I, 3,2  |            stantinople, but the local Greek population was unwilling
 36     I, 3,2  |            Latin Patriarch at Acre, a Greek at Jerusalem. These local
 37     I, 3,2  |              by what they regarded as Greek duplicity, ~lost patience
 38     I, 3,2  |               now rein-~forced on the Greek side by an intense national
 39     I, 3,2  |               by the, separation. The Greek east ~and the Latin west
 40     I, 3,3  |             ideas and language of the Greek Fathers of the fourth century.
 41     I, 3,3  |         hesychast is derived from the Greek word ~hesychia, meaning .
 42     I, 3,3  |           imprisoned in a body (as in Greek ~thought), but a single
 43     I, 3,3  |               the Jesus Prayer. Among Greek spiritual writers, first
 44     I, 3,3  |       violently attacked by a learned Greek from Italy, Barlaam the
 45     I, 3,3  |             derived his teaching from Greek sources. Starting from a
 46     I, 4,1  |          Moravia, as in Bulgaria, the Greek mission soon clashed with
 47     I, 4,1  |              gave full support to the Greek mission, confirm-~ing the
 48     I, 4,1  |              Methodius, at first used Greek in Church services, a language
 49     I, 4,1  |             in the Moravian ~mission. Greek was replaced by Slavonic,
 50     I, 4,1  |             exclusively .eastern,. as Greek and Slav in character, should ~
 51     I, 4,1  |        civilization, and this too the Greek missionaries brought with
 52     I, 4,2  |  Metropolitans of Russia were usually Greek. In memory of the days when
 53     I, 4,2  |           Church continues to sing in Greek the solemn greeting to a ~
 54     I, 4,2  |     Christianity was as much Latin as Greek, but this is a ~great exaggeration.
 55     I, 4,2  |              Alexander I of Russia .a Greek of the ~Lower Empire.. ~
 56     I, 4,3  |              native dialects but also Greek, ~to be the better fitted
 57     I, 4,3  |              had employed an ~adapted Greek alphabet in their Slavonic
 58     I, 5    |              in these our days of the Greek Church. notwithstanding
 59     I, 5    |              The Present State of the Greek ~and Armenian Churches,
 60     I, 5,1  |     voluminous writer and the leading Greek theologian of his time.
 61     I, 5,1  |             the spiritual head of the Greek Orthodox Church, but the
 62     I, 5,1  |             but the civil head of the Greek nation . the ~ethnarch or
 63     I, 5,1  |         possible the survival of the ~Greek nation as a distinctive
 64     I, 5,1  |              The Present State of the Greek and Armenian ~Churches,
 65     I, 5,1  |             inherited from ~the past. Greek thought underwent an ossification
 66     I, 5,1  |               Among the distinguished Greek theologians of the ~Turkish
 67     I, 5,1  |         Orthodox theology. ~Certainly Greek students in the west read
 68     I, 5,1  |            Athos; but to most learned Greek theo-~logians of the Turkish
 69     I, 5,1  |              died ~1758?), the ablest Greek theologian of his time,
 70     I, 5,1  |              symbolic of the state of Greek Orthodox learning in the
 71     I, 5,2  |          Confes-~sion translated into Greek. Doubtless they hoped to
 72     I, 5,2  |            Brest in 1596 was a ~young Greek priest called Cyril Lukaris (
 73     I, 5,2  |              it had been revised by a Greek, Meletius Syrigos, who in
 74     I, 5,2  |    Mediterranean, particularly in the Greek ~islands under Venetian
 75     I, 5,2  |             with candles and banners. Greek bishops invited the Latin
 76     I, 5,2  |              remained in force in the Greek world until the end of the
 77     I, 5,2  |               a plan to ~establish a .Greek College. at Gloucester Hall,
 78     I, 5,2  |              College), and about ten ~Greek students were actually sent
 79     I, 5,2  |          struck by the limitations of Greek ~theology in this period:
 80     I, 6,1  |              the Metro-~politan was a Greek, Isidore. A leading supporter
 81     I, 6,1  | Non-Possessors ~was Saint Maximus the Greek (1470?-1556), a .bridge
 82     I, 6,1  |             Mount Athos, and Muscovy. Greek by birth, he spent the ~
 83     I, 6,1  |             by the Tsar, to translate Greek works into Slavonic and
 84     I, 6,2  |       previous century by Maximus the Greek, was ~now cautiously resumed;
 85     I, 6,2  |           emphasis on ~externals. One Greek remarked on his return home
 86     I, 6,2  |              strong admirer of things Greek: .I am a Russian and the
 87     I, 6,2  |             faith and my religion are Greek. (ibid., p. 37). He demanded ~
 88     I, 6,2  |               they differed ~from the Greek. ~ This policy was bound
 89     I, 6,2  |             should now be made in the Greek fashion with three. This
 90     I, 6,2  |            form the whole question of Greek versus Russian Orthodoxy.
 91     I, 6,2  |         versus Russian Orthodoxy. The Greek form with ~three fingers
 92     I, 6,2  |           forced to accept a .modern. Greek innovation? ~ Neronov and
 93     I, 6,2  |            forced to adopt the modern Greek practice? Certainly, in
 94     I, 6,2  |             admiration for all things Greek. ~ .We have no reason to
 95     I, 6,2  |               As well as establishing Greek practices in Russia, Nicon
 96     I, 6,2  |            Nicon.s policy of imposing Greek practices on the Russian
 97     I, 6,3  |               the work of translating Greek Fathers into Slavonic. At
 98     I, 7    |          predominantly or exclusively Greek; one . Alexandria . is partly
 99     I, 7    |                Alexandria . is partly Greek, ~partly Arab and African;
100     I, 7    |    administration of the Church is in Greek hands. ~ ~
101     I, 7,1  |                in clerical dress. The Greek community in the city has
102     I, 7,1  |             like Halki, is not merely Greek but international. Of the
103     I, 7,1  |             present day seventeen are Greek, one Russian, one Serbian,
104     I, 7,1  |           prolonged negotiations, the Greek government eventually allowed
105     I, 7,1  |               Jo-~seph (died 1959), a Greek who lived in a semi-eremitic
106     I, 7,1  |            fresh recruits, in several Greek houses there has been a
107     I, 7,3  |            and most of his clergy are Greek. The whole of the African
108     I, 7,4  |            and the higher clergy were Greek, although the majority ~
109     I, 7,5  |               of Jerusalem is still a Greek, and the Broth-~erhood of
110     I, 7,5  |              Places, is completely in Greek control. ~ Before the Bolshevik
111     I, 7,6  |         remains deeply influential. ~ Greek dioceses of today, as in
112     I, 7,6  |             and often in reality, the Greek bishop is not merely a distant ~
113     I, 7,6  |             as ~spiritual advice. The Greek bishop delegates far less
114     I, 7,6  |            Hitherto the priest of the Greek countryside has been closely
115     I, 7,6  |      particular it has meant that the Greek Church has avoided a cultural
116     I, 7,6  |      hencefor-~ward most, if not all, Greek ordinands will be sent to
117     I, 7,6  |               achievements of ~modern Greek theology, one cannot deny
118     I, 7,6  |            certain shortcomings. Many Greek ~theological writings, particularly
119     I, 7,6  |             present century, and most Greek theologians have studied
120     I, 7,6  |          Writings of the contemporary Greek icon painter Fotis Kontoglous,
121     I, 7,6  |      Assumption (15 August). ~ In the Greek Church of the present century
122     I, 7,6  |           that fifty-five per cent of Greek children . in some parishes
123     I, 7,6  |              that at which the ~young Greek Christian begins to play
124     I, 7,7  |               the civil leader of the Greek population, was continued
125     I, 7,9  |      Switzerland. There are about 130 Greek parishes in western Europe
126     I, 7,9  |            Mount Athos, with Russian, Greek, Romanian, German ~and Swiss
127     I, 7,9  |               unity in America. ~ The Greek Orthodox in North America
128     I, 7,9  |        another in South America). The Greek Theological School of the
129     I, 7,9  |       priesthood. The bishops ~in the Greek Archdiocese in America have
130     I, 7,9  |             small monasteries in ~the Greek Archdiocese; the much larger
131     I, 7,9  |           over many ~centuries by the Greek and Slavonic peoples, and
132     I, 7,9  |           reality, insisted that ~the Greek language alone should be
133     I, 7,9  |            employed almost as much as Greek. ~ Over the past few years
134     I, 7,9  |           under the presidency of the Greek Archbishop (this committee
135     I, 7,10 |               under the charge of the Greek diocese of New Zea-~land. ~
136     I, 7,10 |              of the Patriarchate . a ~Greek . has been charged with
137    II, 0,12 |        Testament, it uses the ancient~Greek translation known as the
138    II, 0,12 |     commentaries. The standard modern Greek commentary, the~Pedalion (‘
139    II, 1,2  |            modern Biblical~criticism, Greek Fathers were already interpreting
140    II, 1,2  |               creation of man, so the~Greek Fathers continually emphasized,
141    II, 1,2  |              According to most of the Greek Fathers, the terms image
142    II, 1,2  |              The image, or~to use the Greek term the icon, of God signifies
143    II, 1,2  |           knows God (Letter 3 (in the~Greek and Latin collections, 6)) ‘
144    II, 1,2  |             God as in a mirror (First Greek Life, 22).~Because he is
145    II, 1,3  |       vicissitudes of her history the Greek Church has been enabled
146    II, 1,4  |               the Holy Spirit? (First Greek Life of Pachomius, 135).~
147    II, 2,1  |               itself. The Church, the Greek theologian~Chrestos Androutsos
148    II, 2,1  |           Athens, 1907, pp. 262-5 (in Greek)). Christ did not leave
149    II, 2,3  |            Orthodox theologians, both Greek and Russian,~who fear that
150    II, 2,4  |              act of canonization. The Greek Church~under the Ottoman
151    II, 2,4  |          worship due to God alone. In Greek theology the distinction
152    II, 2,4  |             But the word~used here in Greek can mean half-brother, cousin,
153    II, 2,4  |         immaculate’ or ‘spotless’ (in~Greek, achrantos); and all Orthodox
154    II, 2,5  |     consummation of the end, which in Greek theology is termed the apocatastasis~
155    II, 2,5  |       Orthodoxie, p. 9 (Parousia: the Greek term for the Second Coming)).~
156    II, 3,2  |              week-ends and on feasts. Greek churches hold Vespers on
157    II, 3,2  |           Churches employ, not modern Greek, but the~Greek of New Testament
158    II, 3,2  |             not modern Greek, but the~Greek of New Testament and Byzantine
159    II, 3,2  |            drawn across as~well. Many Greek parishes, however, now no
160    II, 3,2  |              mercy — Kyrie eleison in Greek, Gospodi~pomilui in Russian —
161    II, 4    |             or, as they are called in Greek,~the mysteries. ‘It is called
162    II, 4,2  |              ointment, the Chrism (in Greek, myron), and with this he
163    II, 4,3  |               at Jerusalem and on the Greek Island of~Zante; now revived
164    II, 4,3  |         church at Constantinople; the Greek Cathedral in London; the~
165    II, 4,3  |               transubstantiation’ (in Greek, metousiosis), together
166    II, 4,3  |            propitiatory sacrifice (in Greek, thusia hilastirios), offered
167    II, 4,4  |          Penitence, or Confession~(in Greek, metanoia or exomologisis).
168    II, 4,4  |               Slavonic but not in the Greek books).~After this the priest
169    II, 4,4  |          prayer of~absolution. In the Greek books the formula of absolution
170    II, 4,4  |            person, ‘I forgive…’).~The Greek formula runs: ‘Whatever
171    II, 4,7  |             This sacrament — known in Greek as evchelaion, ‘the oil
172    II, 5,1  |          lived and worshipped~amongst Greek Christians for any length
173    II, 5,1  |               the Great Lent with the Greek Church, who has shared in~
174    II, 5,1  |            have~realized that for the Greek Christian the Gospel is
175    II, 5,1  |             Palaioimerologitai on the~Greek mainland were excommunicated
176    II, 5,1  |            are usually treated by the~Greek civil authorities as an
177    II, 7,2  |              1959.~ P. Sherrard, The Greek East and the Latin West,
178    II, 7,4  |               Turkish Conquest to the Greek War of Independence, Cambridge,
179    II, 7,4  |               Argenti: A Study of the Greek Church under Turkish Rule,
180    II, 7,6  |           Marah, London, 1956 (on the Greek Church).~ M. Rinvolucri,
181    II, 7,6  |      Rinvolucri, Anatomy of a Church. Greek Orthodoxy Today, London,
182    II, 7,8  |               Aspects of Contemporary Greek Orthodox Thought, Milwaukee,
183    II, 7,9  |             1939; and~an edition with Greek and English on opposite
 
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