Part,  Chapter, Paragraph

  1     I,Intro |            religious system in the west. Yet those who look more
  2     I,Intro |           Greek East and the Latin West have been growing steadily
  3     I,Intro |            they belong also to the west; and Orthodox who live in ~
  4     I,Intro |     different ~background from the west, they have been able to
  5     I,Intro |            old difficulties. ~ The west has never lacked men whose
  6     I,Intro |           from Peking, visited the west in 1288 (he traveled as
  7     I,Intro |            schism between east and west he has enjoyed a position
  8     I, 1    |      approach is found also in the west: take, for instance, a Celtic
  9     I, 2,2  |        Church of Byzantium and the west regarded as the fourth General
 10     I, 2,4  |          by Saint Benedict in ~the west. Basil the Great, whose
 11     I, 2,4  |            the east but in the far west, in Celtic monasti-~cism). ~
 12     I, 2,4  |       Orthodox monasticism. In the west a monk belongs to the Carthu-~
 13     I, 3,1  |        Orthodox east and the Latin west. But the schism, as historians
 14     I, 3,1  |          of doctrine that east and west quar-~reled . two matters
 15     I, 3,1  |            schism between east and west, the two sides had become
 16     I, 3,1  |         for ~some time longer, the west was carved up among barbarian
 17     I, 3,1  |           and his conquests in the west were soon abandoned. The
 18     I, 3,1  |           Greek east and the Latin west was destroyed by the barbarian
 19     I, 3,1  |            off from Byzantium, the west proceeded to set up a .Roman.
 20     I, 3,1  |          Holy Roman ~Empire in the west, instead of drawing Europe
 21     I, 3,1  |       served to alienate east and ~west more than before. ~ The
 22     I, 3,1  |  attenuated form. Both in east and west, men ~of learning still
 23     I, 3,1  |       books, Greek east and Latin ~west drifted more and more apart. ~
 24     I, 3,1  |            new Roman Empire of the west felt towards Constantinople
 25     I, 3,1  |            did little to ~meet the west half way. Alike in the ninth
 26     I, 3,1  |   political situations in east and west made the Church assume different
 27     I, 3,1  |     emphasis here between east and west. In the east there ~were
 28     I, 3,1  |        first among equals. In the ~west, on the other hand, there
 29     I, 3,1  |          as the Apostolic see. The west, while it accepted the decisions ~
 30     I, 3,1  |     breakdown of the Empire in the west ~served greatly to strengthen
 31     I, 3,1  |         and to enforce law. In the west, ~after the advent of the
 32     I, 3,1  |            Egypt). Monarchy in the west; in the east ~collegiality. ~
 33     I, 3,1  |           Patriarchate. But in the west the only effective education
 34     I, 3,1  |         mistranslation. ~ East and west were becoming strangers
 35     I, 3,1  |   doctrinal approaches in east and west; but there were two ~points
 36     I, 3,1  |         cal situations in east and west; and we have seen how the
 37     I, 3,1  |         absolute power only in the west, Byzantium raised no objections.
 38     I, 3,1  |            east as ~well as to the west; and as soon as he tried
 39     I, 3,1  |          east to this day. But the west inserted an extra phrase .
 40     I, 3,1  |       right to tamper with it. The west, in arbitrarily ~altering
 41     I, 3,1  |           trouble between east and west: the Greeks ~allowed married
 42     I, 3,1  |                Around 850 east and west were still in full communion
 43     I, 3,1  |           schism between east and ~west. The two no longer formed
 44     I, 3,2  |            over all bishops in the west. But he believed this absolute
 45     I, 3,2  |        dispute. Byzantium ~and the west (chiefly the Germans) were
 46     I, 3,2  |         from the east and from the west, soon ~converged; and when
 47     I, 3,2  |         autonomy, he turned to the west in hope of better terms.
 48     I, 3,2  |          seventy years before: the west was the original aggressor,
 49     I, 3,2  |     Council, later reckoned in the west as the eighth Ecumenical ~
 50     I, 3,2  |          past been regarded by the west with less enthusiasm, as
 51     I, 3,2  |           position of power in the west ~such as it had never before
 52     I, 3,2  |         relations between east and west continued. The two parts
 53     I, 3,2  |    ordinary Christians in east and west were largely unaware. ~It
 54     I, 3,2  |         profani? Christians in the west still ~do not realize how
 55     I, 3,2  |      Christian ~east and Christian west were divided into two. ~
 56     I, 3,2  |           period they regarded the west; they must blame themselves
 57     I, 3,2  |          Greek east ~and the Latin west needed and still need one
 58     I, 3,3  |     between the Christian east and west, ~the first in the thirteenth
 59     I, 3,3  |       burial. ~ Meanwhile east and west continued to grow further
 60     I, 3,3  |            velopments in which the west had neither part nor share,
 61     I, 3,3  |           a great influence on the west: it has been reckoned that
 62     I, 3,3  |            that was current in the west at this date; ~but more
 63     I, 3,3  |         Turks lay in help from the west. Eventually a ~formula of
 64     I, 3,3  |          dispute between east and ~west, this only came into the
 65     I, 3,3  |            military help ~from the west, but small indeed was the
 66     I, 4,1  |          the Church of Rome in the west with its insistence on Latin,
 67     I, 4,1  |        seriously; for him east and west were still united as one ~
 68     I, 4,1  |            a time between east and west, but finally accepted the ~
 69     I, 4,2  |         Byzantium and the medieval west, monasteries played an important ~
 70     I, 4,2  |       Francis of Assisi did in the west. Boris and Gleb followed ~
 71     I, 4,2  |           Russia was closer to the west in the Kiev period than
 72     I, 4,3  |          by other enemies from the west: Swedes, Germans, ~and Lithuanians.
 73     I, 4,3  |            Tartars rather than the west was pri-~marily religious:
 74     I, 5,1  |           had been trained in the ~west under Roman Catholic or
 75     I, 5,1  |    Certainly Greek students in the west read the Fathers, but they
 76     I, 5,1  |          Greeks who studied in the West, even though they remained ~
 77     I, 5,1  |       which they had learnt in the west, but in the substance of
 78     I, 5,2  |         seen, went to study in the west; Jesuits and Franciscans,
 79     I, 5,2  |            which had arisen in the west; this was the task ~which
 80     I, 6,3  |      movements in the contemporary west: Protestant ~mysticism,
 81     I, 6,3  |         borrowed heavily from ~the west, but who remained at the
 82     I, 6,3  |      movements in the contemporary west, and fell back once more
 83     I, 6,3  |           slavish imitation of the west. ~ It was from Mount Athos
 84     I, 6,3  |    excessive depend-~ence upon the west. This was due chiefly to
 85     I, 6,3  |            their theology from the west, as ~they had been doing
 86     I, 6,3  |   increasing independence from the west. By ~1900 Russian academic
 87     I, 7,6  |          sense of which we ~in the west can have but little conception. (
 88     I, 7,6  |       clergy than a bishop in the ~west, and in particular he still
 89     I, 7,6  |            and Franciscans in ~the west, and dedicated to the work
 90     I, 7,9  |      movements of the contemporary west . in Biblical research,
 91     I, 7,9  |         born and brought up in the west, consider themselves not .
 92     I, 7,9  |           ancient Liturgies of the west, dating back to the first
 93     I, 7,9  |           Orthodox disunity in the west, the relations of Orthodoxy
 94     I, 7,10 |            been fashionable in the west to say that Orthodoxy is
 95    II, 0,11 |   precisely~their contact with the west which is helping them to
 96    II, 0,12 |         Letter of Jeremias. In the west these books are often called
 97    II, 0,12 |       other two Creeds used by the west, the Apostles’~Creed and
 98    II, 0,12 |         very little studied in the west, and as a~result western
 99    II, 1,1  |        Trinity over which east and west part company~— the filioque.
100    II, 1,1  |            creation. Thus when the~west says that the Spirit proceeds
101    II, 1,1  |         while disagreeing with the west over the eternal procession~
102    II, 1,1  |            Spirit, agrees with the west in saying that, so far as
103    II, 1,1  |          Saint Photius against the west. But Byzantine writers of
104    II, 1,1  |          the gulf~between east and west. They were willing to allow
105    II, 1,1  |        principle of unity, but the west finds its unitary principle
106    II, 1,1  |           concerned~than the Latin west to find philosophical proofs
107    II, 1,1  |          any rate in practice.~The west pays insufficient attention
108    II, 1,1  |          has been neglected in~the west, the Church has come to
109    II, 1,2  |          generally accepted in the west since his time. According
110    II, 1,2  |      scientific hypothesis.~13~The west has often associated the
111    II, 1,2  |           of God (See p. 263).~The west, since the time of Augustine
112    II, 1,2  |         beyond this point east and west do not entirely concur.
113    II, 1,2  |          also less severe than the west in its~view of the consequences
114    II, 1,2  |   Augustine and~many others in the west have done) that unbaptized
115    II, 1,2  |           certainly agree with the west in believing that man’s
116    II, 1,3  |           than it possesses in the west; and we have already~seen
117    II, 1,3  |           on~the Risen Christ, the west on Christ Crucified. If
118    II, 1,3  |         exact to say that east and west think of the Crucifixion
119    II, 1,3  |         medieval and post-medieval west, there are~of course many
120    II, 1,3  |          Orthodox feel uneasy. The west, so it seems to them, tends
121    II, 1,3  |         medieval and post-medieval west~sees chiefly Christ the
122    II, 1,3  |            the powers of evil, the west particularly since the time
123    II, 1,3  |          moment of victory. In the west during recent years~there
124    II, 1,5  |     glorification are found in the west, for example, in the case~
125    II, 2,2  |         the separation of east and west the Orthodox (unlike the
126    II, 2,2  |           the Orthodox (unlike the west) have never in~fact chosen
127    II, 2,5  |       Christians — not only in the west,~but at times also in the
128    II, 3,1  |       tended to be in the medieval~west, but it has remained popular —
129    II, 3,1  |     ecclesiastically minded in the west’ (Austin Oakley, The Orthodox
130    II, 3,2  |      minutely prescribed as in the west, priestly gestures are less
131    II, 3,2  |      religious art of the medieval west, there is an elaborate~system
132    II, 3,2  |          together. In the medieval west, where the Eucharist was
133    II, 3,2  |            now been changed in the west by the Liturgical Movement).
134    II, 3,2  |         medieval and~post-medieval west has suffered so much.~Certainly
135    II, 3,2  |    Orthodox Church, as well as the west, stands in need of a Liturgical
136    II, 3,2  |           liturgical reform in the west to restore~has never ceased
137    II, 4    |  equivalent to Confirmation in the west)~3 The Eucharist~4 Repentance
138    II, 4,2  |      things” (1 John 2:20).~In the west, it is normally the bishop
139    II, 4,2  |              Thus both in east and west the bishop is involved~in
140    II, 4,2  |       Christian initiation: in the west directly, in the east indirectly.~
141    II, 4,4  |        confessions. Whereas in the west the priest sits and the~
142    II, 4,5  |           becoming priests. In the west today the deacon’s~part
143    II, 4,5  |          monastic deacons. (In the west the Archdeacon is~now a
144    II, 5,1  |            Pentecost (known in the west as Whit Sunday, but in the
145    II, 5,1  |          Calendar, followed in the~west. In 1923 the Ecumenical
146    II, 5,1  |            at the same time as the west, on 25 December~(New Style),
147    II, 5,2  |         prayer, widely used in the west since the time of the Counter-~
148    II, 6    |            the reunion of east and west, the reconstitution of~the
149    II, 6,2  |      Orthodox look not only~to the west, but to their neighbours
150    II, 6,2  |           the disunion~of east and west.’ This appeal to antiquity
151    II, 6,2  |       problem of bringing back the West~... to a sound mind and
152    II, 6,3  |            Tradition.~Today in the west there are many, both on
153    II, 6,3  |       Fathers which so many in~the west now desire to recover. This,
154    II, 6,3  |     accepted formulae of the Latin west, of the Middle Ages and
155    II, 6,3  |            the past; and it is the west in its turn which can help
156    II, 6,3  |     contact with Christians of the west~— Roman Catholic, Anglican,
157    II, 6,3  |         the separation of east and west has proved a great tragedy
158    II, 6,3  |        contact between~69~east and west is already proving for both
159    II, 6,3  |          of mutual enrichment. The west, with its critical~standards,
160    II, 6,3  |        serves as a reminder to the west of the importance of martyrdom,
161    II, 7,2  |            schism between East and West~• Y. M.- J. Congar, After
162    II, 7,2  | Misunderstandings between East and West, London, 1965.~• F. Dvornik,
163    II, 7,2  |           Greek East and the Latin West, London, 1959. Church, Papacy,