Part,  Chapter, Paragraph

  1     I,Intro |              or .Separated. eastern Churches became divided from the
  2     I,Intro |          body of Christians. ~These Churches fall into two groups, the
  3     I,Intro |           and the five Monophysite ~Churches of Armenia, Syria (the so-called .
  4     I,Intro |         power dwindled, these newer Churches of the north increased in
  5     I,Intro |        governing or .autocephalous. Churches (After each Church an approximate
  6     I,Intro |            guide. For many Orthodox Churches, particularly those in communist
  7     I,Intro |         reduced in size, these four Churches for historical reasons occupy
  8     I,Intro |             The heads of these four Churches bear the title Patri-~arch. ~ ~
  9     I,Intro |          Eleven other autocephalous Churches: Russia, Romania, Serbia (
 10     I,Intro |           All except three of these Churches . Czechoslovakia, Poland,
 11     I,Intro |         predominantly Orthodox. The Churches of ~Greece, Cyprus, and
 12     I,Intro |             Serbian, and Bulgarian ~Churches are known by the title Patriarch;
 13     I,Intro |              the heads of the other churches are called either Archbishop
 14     I,Intro |             are in addition several Churches which, while self-governing
 15     I,Intro |     Patriarchates and autocephalous Churches. In some ar-~eas this Orthodox .
 16     I,Intro |          majority of other Orthodox Churches. ~ ~The Orthodox Church
 17     I,Intro |            family of self-governing Churches. It is held together, not
 18     I,Intro |           internal affairs of other Churches. ~His place resembles that
 19     I,Intro |         system of independent local Churches has the advantage of being
 20     I,Intro |          changing conditions. Local Churches can be created, sup-~pressed,
 21     I,Intro |         whole. ~Many of these local Churches are also national Churches,
 22     I,Intro |          Churches are also national Churches, for during the past in
 23     I,Intro |            in every case national, ~Churches. It does not have as its
 24     I,Intro |         Church. ~ Among the various Churches there is, as can be seen,
 25     I,Intro |            the other. The different Churches also vary in age, some dat-~
 26     I,Intro |             in 1951. ~ Such are the Churches which make up the Orthodox
 27     I, 1    |            wide into a multitude of churches as its fertility increases. (
 28     I, 1    |         Church, 5). There are ~many churches but only one Church; many
 29     I, 2,3  |             and ven-~erated both in churches and in private homes. The
 30     I, 2,3  |          claimed, are to be kept in churches and honored with the same
 31     I, 3,1  |           the east there ~were many Churches whose foundation went back
 32     I, 3,1  |            even to rule us and our ~Churches, not by taking counsel with
 33     I, 3,2  |          breach existed between the Churches of Rome and Constantinople. ~
 34     I, 3,2  |        technically, therefore, the ~Churches of Rome and Constantinople
 35     I, 3,2  |             demanded that the Latin churches at Constantinople should
 36     I, 3,3  |             through a union of the ~Churches. A reunion Council was held
 37     I, 3,3  |            from the other Orthodox ~Churches. There were prolonged discussions,
 38     I, 3,3  |             rung ~in all the parish churches of England . proved no more
 39     I, 4,1  |            other Slavonic Orthodox ~Churches. ~ One cannot overestimate
 40     I, 4,1  |             altars of the principal churches in the ~city. ~ Cyril died
 41     I, 4,1  |           this is ~why the Slavonic Churches have produced few original
 42     I, 4,1  |       creating independent national Churches. ~ Certainly this close
 43     I, 4,1  |              the system of national Churches, have had unfortunate consequences.
 44     I, 4,2  |          all people filled the holy churches. (Quoted in G.P. Fedotov,
 45     I, 5    |             the Greek ~and Armenian Churches, 1679). ~ ~ 45~
 46     I, 5,1  |            office. (B. J. Kidd, The Churches of Eastern Christendom,
 47     I, 5,1  |             the Greek and Armenian ~Churches, London, 1679, p. 107). ~
 48     I, 5,1  |          practice ~subordinate. The Churches of Bulgaria and Serbia .
 49     I, 5,1  |    inevitable. A series of national Churches were ~carved out of the
 50     I, 5,2  |        persecuted. Monasteries and ~churches were seized and given to
 51     I, 5,2  |            not allow them to build ~churches or leave them any educated
 52     I, 6,1  |            fifth among the Orthodox Churches, after ~Jerusalem. The concept
 53     I, 6,2  |        other services in the parish churches should be sung with ~reverence
 54     I, 6,3  |           protest; but the Orthodox Churches under Turkish rule were
 55     I, 7    |        under communism are the Slav Churches ~and Romania. Whereas communism
 56     I, 7    |        shall consider the Orthodox ~Churches outside the communist bloc,
 57     I, 7    |               Of the seven Orthodox Churches not under communist rule,
 58     I, 7,1  |             of the eighty Orthodox ~Churches at Constantinople were gutted
 59     I, 7,6  |    Byzantine tradition. A number of churches at Athens and elsewhere
 60     I, 7,9  |      western Europe with permanent ~churches and resident clergy, and
 61     I, 7,9  |         sians who first established churches in the New World. Eight
 62     I, 7,9  |       tinually being formed and new churches built. In some places there
 63     I, 7,9  |             different autocephalous Churches . often through no fault
 64     I, 7,9  |        letters between the heads of Churches. Today this isolation still
 65     I, 7,9  |           and in the older Orthodox Churches there is a growing desire
 66     I, 7,9  |             in the World Council of Churches has played its part here:
 67     I, 7,9  |           different auto-~cephalous Churches have found themselves ill-prepared
 68     I, 7,9  |        require the World Council of Churches to bring us Orthodox together?
 69     I, 7,9  |     Orthodoxy with other ~Christian Churches (.ecumenism.), and the application
 70     I, 7,10 |            in America and the older Churches in the eastern Mediterranean,
 71     I, 7,10 |        Besides these Asian Orthodox Churches, there is now an exceedingly
 72     I, 7,10 |           become one of the leading Churches in Africa. (Quoted in F.
 73    II, 0,12 |        practice, in ordinary parish churches Matins~and Vespers are not
 74    II, 0,12 |             of one~or more national Churches, but not claiming to represent
 75    II, 1,3  |       Orthodox than in~non-Orthodox churches, while the veneration of
 76    II, 2,1  |           independent Autocephalous Churches; and just as in the Trinity
 77    II, 2,1  |       always~that there are not two Churches, but one. As Khomiakov said: ‘
 78    II, 2,2  |           of the heads of the local Churches,~26~the bishops, with one
 79    II, 2,2  |             the local Autocephalous Churches of the Orthodox~communion.~
 80    II, 2,3  |            of~all the Autocephalous Churches have taken part in it, but
 81    II, 2,4  |          Orthodox not only in their churches, but in each room of their
 82    II, 3,2  |           all Roman Catholic parish churches, the Eucharist is~celebrated
 83    II, 3,2  |      week-ends and on feasts. Greek churches hold Vespers on Saturday
 84    II, 3,2  |      vernacular: the Greek-speaking Churches employ, not modern Greek,
 85    II, 3,2  |            and the various~Slavonic Churches have each developed their
 86    II, 3,2  |             all~singing in Orthodox churches was usually done by the
 87    II, 3,2  |        cathedrals and larger parish churches of the Gothic style, are
 88    II, 3,2  |             Liturgy; in a number of churches the gates have been removed
 89    II, 3,2  |             altogether, while~other churches have followed a course which
 90    II, 3,2  |           bishop’s throne.~Orthodox Churches are full of icons — on the
 91    II, 3,2  |       enters Russia. ‘For all their churches are empty of seats. There
 92    II, 4,3  |     Orthodox and the Roman Catholic Churches. According to Latin theology,
 93    II, 4,3  |           more frequent in Orthodox Churches behind~the Iron Curtain.
 94    II, 4,5  |            vacant sees; but in some Churches — Antioch, for example,
 95    II, 4,5  |            of certain autocephalous Churches. The heads of~other Churches
 96    II, 4,5  |        Churches. The heads of~other Churches are called Archbishop or
 97    II, 5,1  |            crowd the tiny Byzantine churches of Athens and overflow into~
 98    II, 5,1  |          flowers in all the village churches throughout the~land; who
 99    II, 5,1  |     illuminated belfries of all the churches of~Moscow, the guns bellowing
100    II, 5,1  |          incense from all the other churches in the Kremlin, and slowly
101    II, 5,1  | pre-Revolutionary Russia. Today the churches of the Kremlin are museums,
102    II, 5,1  |             of thousands around the churches of Moscow are in their way
103    II, 5,1  |            by certain autocephalous Churches. In March 1924 Constantinople
104    II, 5,1  |          Calendar in 1968). But~the Churches of Jerusalem, Russia, and
105    II, 5,1  |           by separate autocephalous Churches acting independently. While
106    II, 6,1  |             the Church or among the Churches could~ever take place?~Answer:
107    II, 6,1  |        Church is a family of sister~Churches, decentralized in structure,
108    II, 6,1  |           of full communion. Either Churches are in communion with one~
109    II, 6,2  |             The ‘Separated’ Eastern Churches. When they think of reunion,
110    II, 6,2  |             the ‘Separated’ Eastern Churches than to any western confession.~
111    II, 6,2  |         Orthodox and Roman Catholic Churches set up a mixed international~
112    II, 6,2  |             resumed between the two Churches, and an important series~
113    II, 6,2  |      representing ten autocephalous Churches (Constantinople, Alexandria,~
114    II, 6,2  |       representatives~from the same Churches as in 1930 (except the Bulgarian).~
115    II, 6,2  |           the Anglican and Orthodox~Churches could enter into communion.
116    II, 6,2  |          the whole faith of the two Churches was discussed, so that specific
117    II, 6,2  |          involving all the Orthodox Churches and the whole Anglican~communion,
118    II, 6,2  |         priests in several Anglican Churches. The conversations continue,
119    II, 6,2  |          years a number of Orthodox Churches have produced statements
120    II, 6,2  |           extraordinary way:~1) Six Churches have made declarations which
121    II, 6,2  |            the conference) from the Churches of Alexandria, Antioch,
122    II, 6,2  |            must be made.~First, the Churches which declared in favour
123    II, 6,2  |            the rest of the Orthodox Churches~should be found to be of
124    II, 6,2  |            the Anglican and Eastern Churches~Association (whose parent
125    II, 6,2  |            the Anglican and Eastern Churches Association~also published
126    II, 6,2  |       results.~The World Council of Churches. In the Orthodox Church
127    II, 6,2  |        towards the World Council of Churches and the ‘Ecumenical Movement.’
128    II, 6,2  |              and suggests that all~‘churches’ are alike. Typical of this
129    II, 6,2  |             of the~World Council of Churches. Orthodox, by participating,
130    II, 6,2  |             regard the other member Churches as Churches in the true
131    II, 6,2  |            other member Churches as Churches in the true and full sense~
132    II, 6,2  |          followed in the past. Some Churches have~regularly sent delegations
133    II, 6,2  |              1948 (World Council of Churches): Constantinople, Greece,
134    II, 6,2  |              1954 (World Council of Churches): Constantinople, Antioch,
135    II, 6,2  |              1961 (World Council of Churches): Constantinople, Alexandria,
136    II, 6,2  |              1968 (World Council of Churches): Constantinople, Alexandria,
137    II, 6,2  |        letter addressed~‘To all the Churches of Christ, wheresoever they
138    II, 6,2  |           suggesting an alliance of Churches, parallel to the newly founded~
139    II, 6,2  |           principles of 1920,~other Churches have been more reserved.
140    II, 6,2  |      revoked in 1961. Some Orthodox Churches have gone even further than
141    II, 6,2  |           and Evanston the Orthodox~Churches behind the Iron Curtain
142    II, 6,2  |          the way for other Orthodox Churches in the communist world to
143    II, 6,2  |       prevents the World Council of Churches from appearing~to be simply
144    II, 6,2  |          force the various Orthodox Churches out of~their comparative
145    II, 7,10 |         Monasticism in the Orthodox Churches, London, 1916.~• Sister
146    II, 7,11 |           Relations of the Anglican Churches with the Eastern-Orthodox,