Part,  Chapter, Paragraph

  1     I, 1   |           all filled with the Holy Spirit. (Acts ~2:2-4). So the history
  2     I, 1   |            the descent of the Holy Spirit on the ~Apostles at Jerusalem
  3     I, 1   |           seemed right to the Holy Spirit and to me.; but when gathered
  4     I, 2,2 |             teaching upon the Holy Spirit, whom it affirmed to be
  5     I, 2,2 |              Father, Son, and Holy Spirit ~are three persons (hypostaseis).
  6     I, 2,3 |            became a vehicle of the Spirit, then so . ~though in a
  7     I, 2,3 |       serving as a ~vehicle of the Spirit. The icons were part of
  8     I, 2,4 |            were guided by the Holy Spirit. ~ The Byzantine bishop
  9     I, 2,4 |          direct inspiration of the Spirit. The elder sees in a ~concrete
 10     I, 2,4 |     individuals only but the whole spirit and organization of society.
 11     I, 3,1 |          the words about the Holy ~Spirit in the Nicene-Constantinopolitan
 12     I, 3,1 |            believe... in the Holy ~Spirit, the Lord, the Giver of
 13     I, 3,1 |         untrue. They hold that the Spirit proceeds from the Father
 14     I, 3,1 |  understanding of the work ~of the Spirit in the world, and so encourages
 15     I, 3,2 |  definitive: they introduced a new spirit of hatred and ~bitterness,
 16     I, 3,3 |      fifteenth century. The moving spirit behind the ~ 32~first attempt
 17     I, 3,3 |           place of the heart,. his spirit acquires the power of .dwelling
 18     I, 4,1 |           in form, ~substance, and spirit a People.s Democratic Church..
 19     I, 5,2 |          another. A very different spirit marked the first major contact
 20     I, 6,3 |           never so much griev.d in Spirit, yet ~ought he to suppress
 21     I, 6,3 |           need to acquire the Holy Spirit, and Motovilov asked how
 22     I, 6,3 |           be sure of .being in the Spirit of God.: ~ ~ Then Father
 23     I, 6,3 |         both at this moment in the Spirit of God. Why don.t you look
 24     I, 6,3 |         now in the fullness of the Spirit of God; ~otherwise you would
 25     I, 6,3 |      Seraphim continued: .When the Spirit of God comes down to ~man
 26     I, 6,3 |      unspeakable joy, for the Holy Spirit fills with joy whatever
 27     I, 6,3 |           are filled with the Holy Spirit and surrounded by the light
 28     I, 7,6 |             living recovery of the spirit of the Fathers. ~ What of
 29    II, 0,11|          must enter into its inner spirit. In~order to live within
 30    II, 0,11|            with Christ in the Holy Spirit. Tradition is not only kept
 31    II, 0,11|            is the life of the Holy Spirit in the Church. The Orthodox
 32    II, 0,11|      living experience of the Holy~Spirit in the present. Tradition,
 33    II, 0,11|    Tradition is the witness of the Spirit; the Spirit’s unceasing
 34    II, 0,11|         witness of the Spirit; the Spirit’s unceasing revelation and
 35    II, 0,11|            constant abiding of the Spirit and not only~the memory
 36    II, 0,11|    Tradition is the witness of the Spirit: in the words of Christ, “
 37    II, 0,11|         words of Christ, “When the Spirit of truth has~come, he will
 38    II, 0,12|            inspiration of the Holy Spirit, and are to be accepted
 39    II, 0,12|             he must enter into the spirit of the Fathers and acquire
 40    II, 0,12|           to suggest that the Holy Spirit has deserted the Church.~
 41    II, 0,12|       force for piety (On the Holy Spirit, 27 (66)).’~This inner Tradition ‘
 42    II, 0,12|       Christian, living within the spirit of Tradition,~preparing
 43    II, 0,12|            for it is the same Holy Spirit which speaks through them
 44    II, 0,12|          pray, and he who prays in spirit and in truth is by that
 45    II, 0,12|      confess Father, Son, and Holy Spirit, Trinity one in essence~
 46    II, 0,12|        cannot enter into the inner spirit of Tradition, for there
 47    II, 1,1 |     persons,~Father, Son, and Holy Spirit, each of whom ‘dwells’ in
 48    II, 1,1 |            unity. Father, Son, and Spirit are ‘one in essence’ (homoousios),~
 49    II, 1,1 |            as the Creed~says); the Spirit proceeds from the Father
 50    II, 1,1 |   According to Roman~theology, the Spirit proceeds eternally from
 51    II, 1,1 |     eternal procession of the Holy Spirit, and the temporal~mission,
 52    II, 1,1 |        mission, the sending of the Spirit to the world: the one concerns
 53    II, 1,1 |        when the~west says that the Spirit proceeds from the Father
 54    II, 1,1 |          eternal procession~of the Spirit, agrees with the west in
 55    II, 1,1 |          far as the mission of the Spirit to the~world is concerned,
 56    II, 1,1 |            Son, and is indeed the ‘Spirit of the Son.’~The Orthodox
 57    II, 1,1 |          you from the Father — the Spirit of truth, who proceeds from
 58    II, 1,1 |           to me.’ Christ sends the Spirit, but the Spirit proceeds
 59    II, 1,1 |          sends the Spirit, but the Spirit proceeds from the Father:~
 60    II, 1,1 |            never says, is that the Spirit proceeds from the Son.~An
 61    II, 1,1 |          eternal procession~of the Spirit from the Father alone, a
 62    II, 1,1 |          manifestation of the Holy Spirit by the Son. While Photius
 63    II, 1,1 |           relation~between Son and Spirit, they admitted an eternal
 64    II, 1,1 |           agreed with Photius: the Spirit is manifested by the Son,
 65    II, 1,1 |          regarded Father, Son, and Spirit not as three distinct persons,
 66    II, 1,1 |          careful to~state that the Spirit proceeds from Father and
 67    II, 1,1 |           of Father, Son, and Holy Spirit; and (as Gregory Palamas
 68    II, 1,1 |          of the filioque, the Holy Spirit in~western thought has become
 69    II, 1,1 |       attention to the work of the Spirit in the world, in the Church,
 70    II, 1,1 |          subordination of~the Holy Spirit, over-emphasis on the unity
 71    II, 1,1 |            Because the role of the Spirit has been neglected in~the
 72    II, 1,2 |        True, the angels are ‘pure’ spirit,~whereas man’s nature is ‘
 73    II, 1,3 |          for the Resurrection, its spirit fills the whole life of
 74    II, 1,3 |     preserve something~of the very spirit of the first age of Christianity.
 75    II, 1,3 |         P.G. 49, 413).~Such is the spirit in which Orthodox Christians
 76    II, 1,4 |                           The Holy Spirit~In their activity among
 77    II, 1,4 |     considered apart from the Holy~Spirit's work of sanctification.
 78    II, 1,4 |          that we might receive the~Spirit (On the Incarnation and
 79    II, 1,4 |  Incarnation is the sending of the Spirit at Pentecost.~The Orthodox
 80    II, 1,4 |          upon the work of the Holy Spirit. As we have seen,~one of
 81    II, 1,4 |        subordinate and neglect the Spirit. Saint Seraphim of Sarov
 82    II, 1,4 |            acquisition of the Holy Spirit, saying at the beginning~
 83    II, 1,4 |            acquisition of the Holy Spirit of God. As for fasts, vigils,
 84    II, 1,4 |        means of acquiring~the Holy Spirit of God. Note well that it
 85    II, 1,4 |         bring~us the fruits of the Spirit.’~‘This definition,’ Vladimir
 86    II, 1,4 |           than to~possess the Holy Spirit? (First Greek Life of Pachomius,
 87    II, 1,4 |           to note the place of the Spirit in the Orthodox~doctrine
 88    II, 1,4 |           will be said of the Holy Spirit in Orthodox~worship. In
 89    II, 1,4 |            Eucharistic Prayer, the Spirit is solemnly invoked. In
 90    II, 1,4 |        under the protection of the Spirit, saying these words:~O heavenly
 91    II, 1,4 |    heavenly king, O Comforter, the Spirit of Truth, who art everywhere
 92    II, 1,5 |            acquisition of the Holy Spirit~of God, can equally well
 93    II, 1,5 |            is a temple~of the Holy Spirit,” wrote Saint Paul (1 Cor.
 94    II, 1,5 | Resurrection the glory of the Holy Spirit comes out from within, decking
 95    II, 1,5 |         regularly, pray to God ‘in spirit and in truth,’ read~the
 96    II, 1,5 |            acquire the sanctifying Spirit and be transformed~into
 97    II, 2   |            the Father and the Holy Spirit” (Father John of Kronstadt).~
 98    II, 2,1 |      Church in Christ and the Holy Spirit. All Orthodox thinking about
 99    II, 2,1 |         mind under the guidance of Spirit.~The unity of the Church
100    II, 2,1 |        with the person of the Holy Spirit.~2. The Body of Christ: “
101    II, 2,1 |          that the role of the Holy Spirit is forgotten. But, as we
102    II, 2,1 |       their work among men Son~and Spirit are complementary to one
103    II, 2,1 |            Church is, there is the Spirit, and where the Spirit is,
104    II, 2,1 |          the Spirit, and where the Spirit is, there is the~Church (
105    II, 2,1 |          and dwelling place of the Spirit.~The Holy Spirit is a Spirit
106    II, 2,1 |            of the Spirit.~The Holy Spirit is a Spirit of freedom.
107    II, 2,1 |       Spirit.~The Holy Spirit is a Spirit of freedom. While Christ
108    II, 2,1 |         Christ unites us, the Holy Spirit ensures our~infinite diversity
109    II, 2,1 |           present. The gift of the Spirit is a gift to the Church,~
110    II, 2,1 | diversities~of gifts, but the same Spirit” (1 Cor. 12:4). Life in
111    II, 2,1 |        Christ, the fullness of the Spirit — is both visible and invisible,
112    II, 2,1 |          in~Christ and in the Holy Spirit, a life realized by participation
113    II, 2,2 |            is to misunderstand the spirit in which it is made. Orthodox~
114    II, 2,2 |        Church. Christ and the Holy Spirit cannot err, and since the
115    II, 2,2 |          Tim.~3:15). “When he, the Spirit of truth, has come, he will
116    II, 2,2 |           to be taught by the Holy Spirit ... and~therefore we both
117    II, 2,3 |          or charisma from the Holy Spirit, in virtue~of which he acts
118    II, 2,3 |       Pentecostal. “Quench not the~Spirit. Despise not prophesyings” (
119    II, 2,3 |           Thes. 5:19-20). The Holy Spirit is poured out upon all~God’
120    II, 2,3 |          conferred directly by the Spirit: Paul mentions ‘gifts of
121    II, 2,3 |      Church’s life: it is the same Spirit who is active in both.~We
122    II, 2,4 |       Father,~of His Power and His Spirit ... but it was also the
123    II, 2,5 |           Rev. 22:20). In the same spirit of eager hope the primitive
124    II, 3,2 |         pews can make to~the whole spirit of Christian worship. There
125    II, 4   |        makes them a vehicle of the Spirit. In this way the sacraments
126    II, 4   |           made it a vehicle of the Spirit; and they look forward to,
127    II, 4,1 |         Son, Amen. And of the Holy Spirit,~Amen.’ As the name of each
128    II, 4,2 |            of~the gift of the Holy Spirit.’ The child, who has been
129    II, 4,2 |        Chrismation the gift of the Spirit, thereby becoming a laïkos (
130    II, 4,2 |   extension of Pentecost: the same Spirit who descended~visibly on
131    II, 4,3 |           or ‘calling down’ of the Spirit on the Holy Gifts~• A great
132    II, 4,3 |          the Epiclesis of the Holy Spirit.~The belief of the Orthodox
133    II, 4,3 |        that it is through the Holy Spirit ... we know nothing more~
134    II, 4,3 |        Father but also to the Holy Spirit and to Christ~himself (This
135    II, 4,6 |          or charisma from the Holy Spirit; and this gift is conferred
136    II, 4,6 |       couple receive from the Holy Spirit, before they~set out to
137    II, 5,2 |           the Son, and of the Holy Spirit. Amen. Having~invoked the
138    II, 5,2 |        Isaac~the Syrian: ‘When the Spirit takes its dwelling-place
139    II, 5,2 |         cease to pray, because~the Spirit will constantly pray in
140    II, 6,1 |            outward separation. The~Spirit of God blows where it will,
141    II, 6,1 |           Irenaeus said, where the Spirit is, there is the Church.~
142    II, 6,2 |         the Procession of the~Holy Spirit, the doctrine of the sacraments,
143    II, 7,1 |   Christian Tradition, vol. 2, The Spirit of Eastern Christendom (
144    II, 7,8 |           1973.~! Of Water and the Spirit, New York, 1974.~• A Monk