Part, Chapter, Paragraph
1 I,Intro | this has given rise to a new interest in the Orthodox
2 I, 2,1 | of Byzantium, he built a new capital, which he named
3 I, 2,1 | which he had in mind. In the New Rome things were to be different:
4 I, 2,1 | performed. Constantine.s new capital has exercised a
5 I, 2,1 | symbolized more dearly the new rela-~tion between Church
6 I, 2,2 | salvation of man. Man, so the New Testament teaches, is sepa-~
7 I, 2,2 | impaired the teaching of the New Testament, setting up a
8 I, 2,2 | officially inaugurated as the new capital until five years
9 I, 2,2 | because Constantinople is New ~Rome. (Canon 3). ~ Behind
10 I, 2,2 | wondered where the claims of New Rome ~would end: might not
11 I, 2,2 | stantinople, assigning to New Rome the place next in honor
12 I, 2,2 | the Monothelite heresy, a new form of Monophysitism. The ~
13 I, 2,3 | Book of the Gos-~pels. A new attack on icons, started
14 I, 2,3 | seeking solutions to the new problems which arise in
15 I, 3,1 | and ~defiance which the new Roman Empire of the west
16 I, 3,1 | but sought to create a new Christian civilization of
17 I, 3,2 | icons under Theodora, a new Patriarch of Constan-~tinople
18 I, 3,2 | the quar-~rel between the new Patriarch and the Ignatian
19 I, 3,2 | Sergius, did not in-~clude the new Pope.s name in the Diptychs:
20 I, 3,2 | Pope.s name, simply because new Popes at their accession
21 I, 3,2 | eleventh century proceeded, new factors brought relations
22 I, 3,2 | adapt themselves to the new situation. Matters were
23 I, 3,2 | definitive: they introduced a new spirit of hatred and ~bitterness,
24 I, 3,3 | theologians ~now came to employ new categories of thought, a
25 I, 3,3 | categories of thought, a new theological method, and
26 I, 3,3 | theological method, and a new terminol-~ogy which the
27 I, 3,3 | works of Saint Symeon the New Theologian (949-1022), the ~
28 I, 4,2 | Vernadsky, Kievan Russia, New Haven, ~1948, p. 195) Vladimir
29 I, 4,3 | disciples would follow, new communities would form,
30 I, 4,3 | specifically mystical, in Sergius a new dimension of the spiritual
31 I, 4,3 | Empire fell to the Turks. The new ~Russia which took shape
32 I, 5,1 | and financial greed. Each new Patriarch required a berat
33 I, 5,2 | position in relation to new teachings which had arisen
34 I, 5,2 | with the special title of New Martyrs: many of them were
35 I, 6,1 | ask the Patri-~arch for a new Metropolitan, because until
36 I, 6,2 | reforming group and the new Patri-~arch, Nicon (1605-
37 I, 6,2 | s changes or to use the new service books ~which he
38 I, 6,2 | was deposed ~and exiled, a new Patriarch being appointed
39 I, 6,3 | under many restrictions. New monasteries are not to be
40 I, 6,3 | the spiritual life went a new ~enthusiasm for missionary
41 I, 6,3 | reinvigorated, and many new foundations were made: in
42 I, 6,3 | before the elec-~tion of the new Patriarch, Lenin and his
43 I, 7,1 | school from admitting any new students, and there is at
44 I, 7,1 | responsible for the ~lack of new vocations on Athos. Another
45 I, 7,1 | education. This, though not a new ~situation, has certain
46 I, 7,1 | semi-eremitic settlement . the New Skete . in the ~south of
47 I, 7,1 | numbers, and many of the new monks are gifted and well-educated.
48 I, 7,3 | pre-~sent, will expand in new and unexpected ways during
49 I, 7,6 | reprinted in Greece, including a new edition of the Philokalia.
50 I, 7,6 | painter Fotis Kontoglous, New York, 1957, p. 21). ~ Greece
51 I, 7,9 | established churches in the New World. Eight monks, chiefly
52 I, 7,9 | Francisco, and in 1905 to New York, although an auxiliary
53 I, 7,9 | America: Saint Vladimir.s in New York ~and Saint Tikhon.s
54 I, 7,9 | most encouraging vitality. New parishes are con-~tinually
55 I, 7,9 | tinually being formed and new churches built. In some
56 I, 7,9 | jurisdictions, has been meeting in ~New York under the presidency
57 I, 7,10 | Korea still exist, while a ~new Orthodox mission has shot
58 I, 7,10 | are beginning to ~show a new missionary awareness. ~
59 I, 7,10 | of the Greek diocese of New Zea-~land. ~ Besides these
60 II, 0,11 | Athanasius, or a Symeon the New Theologian, occupy the~same
61 II, 0,11 | is constantly~assuming new forms, which supplement
62 II, 0,11 | Perhaps in our own day new Ecumenical Councils will
63 II, 0,12 | Orthodox Church has the same New Testament~as the rest of
64 II, 0,12 | shall conceive,’ etc. The New~Testament follows the Septuagint
65 II, 0,12 | year, so that the whole New Testament (except the Revelation
66 II, 0,12 | Testament and 114 from the New (P. Evdokimov, L’Orthodoxie,
67 II, 0,12 | Theodore of Studium, Symeon the New Theologian, Gregory Palamas,
68 II, 0,12 | not our own age produce a new Basil or Athanasius? To
69 II, 0,12 | into disuse. When and if a~new General Council of the Church
70 II, 1,1 | doctrine is summed up the new way of~thinking about God,
71 II, 1,2 | from God. As a result, a new form of existence appeared
72 II, 1,2 | sin and of the devil. Each new human being is born into
73 II, 1,5 | is important~to keep this New Testament background in
74 II, 1,5 | transfigured:~“Then I saw a new heaven and a new earth;
75 II, 1,5 | I saw a new heaven and a new earth; for the first heaven
76 II, 2,1 | sacraments. At~Baptism, the new Christian is buried and
77 II, 2,1 | eschatological teaching of the New Testament’ (Gregory Dix,
78 II, 2,1 | linked with God. It is a new life according to the image
79 II, 2,3 | most notably Symeon the New Theologian. More than once
80 II, 2,3 | Councils could ever introduce new teaching, for the guardian
81 II, 2,4 | The Saints. Symeon the New Theologian describes the
82 II, 2,4 | began to commemorate the New Martyrs in its worship,
83 II, 2,4 | proclamation: the cult of the~New Martyrs was in most cases
84 II, 2,4 | in recent years with the New Martyrs of Russia: in certain
85 II, 2,4 | 488)).~If Christ is the New Adam, Mary is the New Eve,
86 II, 2,4 | the New Adam, Mary is the New Eve, whose went submission
87 II, 2,5 | transformed: God will create a New Heaven and a New Earth.~
88 II, 2,5 | create a New Heaven and a New Earth.~But Hell exists as
89 II, 3,1 | periodical One~Church, vol. 13 (New York, 1959), nos. 1-2, p.
90 II, 3,1 | turned for inspiration and new hope;~nor have they turned
91 II, 3,2 | English (when required) at New York. One of the first~tasks
92 II, 3,2 | Greek, but the~Greek of New Testament and Byzantine
93 II, 4 | that continues to propagate new forms for cursing caterpillars
94 II, 4,3 | the other hand it is not a new sacrifice, nor a repetition~
95 II, 4,5 | and the consecration of a new~bishop must be performed
96 II, 4,6 | they~set out to found a new family or domestic Church.
97 II, 5,1 | present at the kindling of the new fire and tasted of the joy
98 II, 5,1 | thirteen days behind the New or Gregorian Calendar, followed
99 II, 5,1 | Constantinople introduced the~New Calendar; and in the same
100 II, 5,1 | of Bulgaria adopted the New Calendar in 1968). But~the
101 II, 5,1 | the west, on 25 December~(New Style), while the Russians
102 II, 5,1 | days later, on 7 January (New Style); the Greeks~keep
103 II, 5,1 | independently. While rejecting the~New Calendar, the monasteries
104 II, 6,2 | visiting a Russian convent near New York in 1960, I had the
105 II, 6,2 | Romanian Church in America.~New Delhi, 1961 (World Council
106 II, 6,3 | being enabled to acquire~a new vision of Orthodoxy.~The
107 II, 6,3 | background of Scripture in new ways and to read the Fathers
108 II, 7,1 | Road of Eastern Orthodoxy, New York, 1963 (deals also~with
109 II, 7,1 | Trends and Doctrinal Themes, New York,~1974 (also gives a
110 II, 7,2 | After Nine Hundred Years, New York, 1959.~• S. Runciman,
111 II, 7,3 | Hesychasm~• Saint Symeon the New Theologian, The Discourses,
112 II, 7,3 | trans. C. J. de Catanzaro, New York,~1980.~• Archbishop
113 II, 7,3 | and Orthodox Spirituality, New York, 1974.~
114 II, 7,5 | and Russian Spirituality, New York, 1976.~• N. Arseniev,
115 II, 7,5 | Innocent Apostle to America, New York, 1979.~• Spiritual
116 II, 7,5 | Russian Religious Thought,~New York, 1965.~• N. Zernov,
117 II, 7,8 | Image and Likeness of God, New York, 1974.~! Orthodox Theology:
118 II, 7,8 | Theology: An Introduction, New York, 1978.~• G. Florovsky,
119 II, 7,8 | Theology and the Church, New York, 1980.~• Archbishop
120 II, 7,8 | Finland, The Faith We Hold, New York, 1980.~• Kallistos (
121 II, 7,8 | Christ in the Old Testament, New York, 1974.~! Scripture
122 II, 7,8 | Readings in Orthodox Worship, New York, 1977.~• V. Kesich,
123 II, 7,8 | Church and Modern Criticism, New York,~1972.~Human nature,
124 II, 7,8 | Sacraments and Orthodoxy, New York, 1973.~! Of Water and
125 II, 7,8 | Of Water and the Spirit, New York, 1974.~• A Monk of
126 II, 7,8 | traps. C. J. de Catanzaro, New York, 1974.~• P. Evdokimov,
127 II, 7,8 | An Orthodox Perspective, New York, 1970.~
128 II, 7,9 | I. F. Hapgood, 2nd ed., New York, 1922. Full texts for
129 II, 7,9 | Schmemann, Great Lent, New York, 1969. Consult~also
130 II, 7,9 | vols, Chevetogne, 1947-53; new ed. of vols 1 and 3, Chevetogne,
131 II, 7,9 | Church, The Prayer of Jesus, New York, 1967. The Philokalia,
132 II, 7,10 | Divine Ascent, intr. K. Ware, New York, 1982.~Mount Athos~•
133 II, 7,10 | Ouspensky, Theology of the Icon, New York, 1978.~• G. Mathew,
134 II, 7,10 | of the Byzantine Empire, New Jersey, 1972.~• S. Runciman,
135 II, 7,11 | Orthodoxy and Catholicity, New York, 1966.~• Archbishop
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