Part, Chapter, Paragraph
1 I, 1 | Monasticism, London, 1931, p. 197). ~ ~ 7~At many periods
2 I, 2,3 | part of Holy Tradition [see p. 214]). ~ The doctrinal
3 I, 2,3 | effected (On Icons, I, 16, P. G. xciv 1245A). ~ ~The
4 I, 2,3 | Church [Everyman Edition], p. 99). Orthodox often call
5 I, 2,4 | it through monasticism. (P. Evdokimov, L.Orthodoxie,
6 I, 2,4 | Evdokimov, L.Orthodoxie, p. 20). There is a great rich-~
7 I, 2,4 | Theology of the Eastern Church, p. 17). The mo-~nastic life
8 I, 2,4 | Studies, London, 1955, p. 52). Thus it was the Emperor.
9 I, 3,1 | ciman, The Eastern Schism, p. 116). ~ ~That was how an
10 I, 3,1 | Runciman, The Eastern Schism, p. 139). ~ ~In Balsamon.s
11 I, 3,2 | of the ~Byzantine State, p. 199). Soon after his accession
12 I, 3,2 | Dvornik, The Photian Schism, p. 433). But if Photius really
13 I, 3,2 | reconciliation. (The Photian Schism, p. 432). In the general ~historical
14 I, 3,2 | Crusade, ~Princeton, 1921, p. 261]). Both at Antioch
15 I, 3,2 | Runciman, The Eastern Schism, p. 101). The long-standing
16 I, 3,2 | Theology of the Eastern Church, p. 13). ~ Orthodoxy and Rome
17 I, 3,3 | Theology of the Eastern Church, p. 162). When we say that
18 I, 3,3 | the Liturgy, London, 1945, p. 548). The Byzantine controversies
19 I, 4,2 | Russian ~Religious Mind, p. 410). So the Metropolitan
20 I, 4,2 | Russia, New Haven, ~1948, p. 195) Vladimir was also
21 I, 4,2 | of ~Russian Spirituality, p. 27). Even when Abbot he
22 I, 4,2 | Russian Religious Mind, ~p. 412). ~ ~
23 I, 4,3 | Russian Religious Mind, p. 383). Two centuries later
24 I, 4,3 | in Fedotov, op. ~cit., p. 70). Like Theodosius, Sergius
25 I, 5,1 | Christendom, London, 1927, p. 304). The same man ~sometimes
26 I, 5,1 | Churches, London, 1679, p. 107). ~ But if the Patriarchate
27 I, 5,2 | third edition, London, p. 167). The tale of the Uniate
28 I, 5,2 | Ridding, ~London, 1936, p. 15). ~ Persecution invigorated
29 I, 5,2 | substance and accidents (See p. 291, note 1); and in defending ~
30 I, 6 | the western nations. (H.P. Liddon, Canon of Saint
31 I, 6,1 | Byzantium: an Introduc-~tion, p. 385). ~ ~This idea of Moscow
32 I, 6,1 | of Russia, third edition, p. 93). ~ ~ 55~Vassian.s protest
33 I, 6,1 | Irénikon, vol. XXIX (1956), p. ~29). ~ ~Nilus on the other
34 I, 6,2 | Moscow the Third Rome, ~p. 51). Archdeacon Paul of
35 I, 6,2 | London, 1873, vol. II, p. 107). The children were
36 I, 6,2 | Macarius, edited Rid-~ding, p. 68). Paul found Russian
37 I, 6,2 | put men to death. (ibid., p. 21). It is an impressive
38 I, 6,2 | religion are Greek. (ibid., p. 37). He demanded ~that
39 I, 6,2 | slavophile, Paris, 1939, vol. II, p. 165). ~It does not embrace
40 I, 6,2 | and ~the Tsar, vol. II, p. 407). ~ But after a time
41 I, 6,3 | Audience (Consett, op. cit., p. 90. The picturesqueness
42 I, 6,3 | orthodoxe, Paris, 1952, p. 219). ~ Through the startsi,
43 I, 6,3 | of Russian Spirituality, p. 348). The same ~sense of
44 I, 6,3 | and the English Church, p. 14). Khomi-~akov was particularly
45 I, 7,2 | aujourd.hui, Paris, 1960, p. 157). ~ ~
46 I, 7,6 | Hammond, The Waters of Marah, p. 25). In the 1951 census, ~
47 I, 7,6 | recently of men such as P. N. Trembelas, ~P. I. Bratsiotis,
48 I, 7,6 | such as P. N. Trembelas, ~P. I. Bratsiotis, I. N. Karmiris,
49 I, 7,6 | the Old Calendarists, see p. 309). ~ In the past twenty
50 I, 7,6 | Kontoglous, New York, 1957, p. 21). ~ Greece possesses
51 I, 7,6 | of his local community. (P. ~Hammond, The Waters of
52 I, 7,6 | Hammond, The Waters of Marah, p. 133). ~ The influence of
53 I, 7,8 | autonomous. Church (see p. 314). The abbot, who is
54 I, 7,9 | G.P. Fedotov (1886-1951), P. Evdoki-~mov (1901-1970),
55 I, 7,10| African Rebels, London, 1961, p. 83; this book gives a critical
56 I, 7,10| of ~the Eastern Church, p. 246). But if there are
57 II, 0,11| the Eighteenth Century, p. 17).~This idea of living
58 II, 0,11| received it’ (On Icons, II, 12 (P. G. XCIV, 1297B).~Orthodox
59 II, 0,12| Testament and 114 from the New (P. Evdokimov, L’Orthodoxie,
60 II, 0,12| Evdokimov, L’Orthodoxie, p. 241, note 96).~Orthodoxy
61 II, 0,12| theologian (On Prayer, 60 (P. G. 79, 1180B)). And doctrine,
62 II, 1,1 | Theology of the Eastern~Church, p. 66). As an Anglican writer
63 II, 1,1 | series 4, no. 5, 1961, p. 241).~The basic elements
64 II, 1,1 | P.G.~150, 1176c (quoted on p. 77)). This absolute transcendence
65 II, 1,1 | Grégoire Palamas, Paris, 1959, p. 294). The relations, while
66 II, 1,2 | of the angels’ (Quoted~in P. Evdokimov, L’Orthodoxie,
67 II, 1,2 | Evdokimov, L’Orthodoxie, p. 88). And of Saint Pachomius
68 II, 1,2 | best icon of God is man (P. Evdokimov,~L’Orthodoxie,
69 II, 1,2 | Evdokimov,~L’Orthodoxie, p. 218).~Grace and Free Will.
70 II, 1,2 | Orthodox Spirituality,~p. 23). The supreme example
71 II, 1,2 | is the Mother of God (See p. 263).~The west, since the
72 II, 1,3 | early Christian writings~(P. Hammond, The Waters of
73 II, 1,3 | Hammond, The Waters of Marah, p. 20).~16~The theme of the
74 II, 1,3 | Irénikon, vol. 26 (1953), p. 373).~Yet it would be wrong
75 II, 1,4 | Theology of~the Eastern Church, p. 196) As Saint Pachomius’
76 II, 1,5 | Theology of the Eastern Church, p. 87). Man does not become~
77 II, 1,5 | Williams, London, 1943, p. 37). Similarly, in the
78 II, 2,1 | edited by E. L. Mascall, p. 63). This is a cardinal~
79 II, 2,1 | The~Shape of the Liturgy, p. 247)).~But the sin of man
80 II, 2,1 | Review, vol. 12 (1960), p. 298).~Such is the way in
81 II, 2,2 | in~The Church of God, p. 53). Does it therefore
82 II, 2,3 | and the English Church, p. 94).~This conception of
83 II, 2,3 | Bulgakov, The Orthodox~Church, p. 89).~At a true Ecumenical
84 II, 2,3 | Seraphim, L’Église orthodoxe, p. 51).~The ecumenicity of
85 II, 2,3 | Theology of the Eastern Church, p. 188). The infallibility
86 II, 2,3 | Unité, Paris, 1960,~vol. 2, p. 313).~
87 II, 2,4 | also the Church in heaven’ (P. Kovalevsky,~Exposé de la
88 II, 2,4 | orthodoxe, Paris, 1957, p. 16). An Orthodox has a
89 II, 2,4 | Orientalis, vol, 19, Paris, 1926, p. 488)).~If Christ is the
90 II, 2,4 | edited by E. L. Mascall, p. 35).~
91 II, 2,5 | Theology of the Eastern Church, p. 234).~Hell exists as a
92 II, 2,5 | Wensinck,~Amsterdam, 1923, p. 341). Gregory of Nyssa
93 II, 2,5 | hesitation: the Parousia (P. Evdokimov,~L’Orthodoxie,
94 II, 2,5 | Evdokimov,~L’Orthodoxie, p. 9 (Parousia: the Greek
95 II, 3,1 | Letters of Evelyn Underhill, p. 2.18).~There is yet a third
96 II, 3,1 | Patriarchate, first edition, p. 9). In the words of Georges
97 II, 3,1 | New York, 1959), nos. 1-2, p. 24). Those who wish to
98 II, 3,1 | Moscow~the Third Rome, p. 37; I cite this passage
99 II, 3,1 | Orthodox Liturgy,~London, 1958, p. 12).~In the dark days of
100 II, 3,2 | Macarius, edited Ridding, p. 27 and p. 6).~An Orthodox
101 II, 3,2 | edited Ridding, p. 27 and p. 6).~An Orthodox Church
102 II, 3,2 | Macarius, edited Ridding, p. 14 and p. 46).~
103 II, 3,2 | edited Ridding, p. 14 and p. 46).~
104 II, 4 | Patriarchate, first edition, p. 198)) Between~the wider
105 II, 4,3 | Local Councils (see above, p. 211)).~47~Today Orthodox
106 II, 4,3 | Russian Church, London, 1845, p. 92).~And the Catechism
107 II, 4,3 | events which we commemorate’~(P. Evdokimov, L’Orthodoxie,
108 II, 4,3 | Evdokimov, L’Orthodoxie, p. 241). ‘All the holy suppers
109 II, 4,3 | in the sacrament’ (ibid., p. 208).~Holy Communion. In
110 II, 4,7 | Bulgakov, The Orthodox Church, p. 135)). In the Roman Catholic
111 II, 5,1 | third edition, London, 1866, p. 52).~Yet these books, at
112 II, 5,1 | Philokalia, Athens, 1961, vol. 4, p. 232). There are four main
113 II, 5,1 | heart of the Church’s life’ (P. Hammond, The Waters~of
114 II, 5,1 | and the Russian Church, p. 142). So W. J. Birkbeck
115 II, 5,2 | publications, Saint Louis), p.~3). And just as there is
116 II, 5,2 | Treatises, edited by Wensinck, p. 174).~Orthodox believe
117 II, 5,2 | Jésus, Chevetogne, 1952, p. 87). ‘The Name of Jesus,
118 II, 5,2 | The Way of a Pilgrim, p. 17-18).~
119 II, 6,1 | Bulgakov, The Orthodox Church, p. 214)). The Orthodox Church
120 II, 6,1 | edited by E. L. Mascall, p. 74).~Orthodox, then, ask
121 II, 6,2 | Olga Novikoff, Berne, 1911, p. 224).~Other Protestants.
122 II, 7,2 | Florence, Cambridge, 1959.~• P. Sherrard, The Greek East
123 II, 7,5 | History, London, 1918.~• G. P. Fedotov,~! A Treasury of
124 II, 7,5 | Cambridge, Mass. 1946-66.~• P. Kovalevsky, St. Sergius
125 II, 7,5 | Kalamazoo/London, 1977~• P. Pascal, Avvakum et les
126 II, 7,5 | Belmont, Mass. 1972.~• P. D. Garrett, St. Innocent
127 II, 7,6 | Brotherhood, Athens,~1964.~• P. Hammond, The Waters of
128 II, 7,8 | appeared~in 1979; important).~• P. Evdokimov, L’Orthodoxie,
129 II, 7,8 | through Latin spectacles).~• P. N. Trembelas, Dogmatique
130 II, 7,8 | 1’homme, Paris, 1972.~• P. Sherrard, Christianity
131 II, 7,8 | Catanzaro, New York, 1974.~• P. Evdokimov, Sacrement de
132 II, 7,9 | trans. J. M. Hussey and P. A. NcNulty, London, 1960.~
133 II, 7,9 | trans. G. E. H. Palmer, P. Sherrard,~K. Ware, London,
134 II, 7,10| in God, Athens, 1959.~• P. Sherrard, Athos The Holy
|