Part, Chapter, Paragraph
1 I,Intro | as Greece and Christian Russia are today. ~ Robert Curzon,
2 I,Intro | of Bulgaria, Serbia, and Russia. As the Byzan-~tine power
3 I,Intro | Greece is free once more; but Russia and the other ~Slavonic
4 I,Intro | lies in eastern Europe, in Russia, and ~along the coasts of
5 I,Intro | autocephalous Churches: Russia, Romania, Serbia (in Yugoslavia),
6 I,Intro | Greek; five of the others . Russia, Serbia, Bulgaria, Czechoslo-~
7 I,Intro | variation in size, with ~Russia at one extreme and Sinai
8 I, 1 | 30-31) ~of Church life in Russia shortly before the Second
9 I, 2 | John II, Metropolitan of Russia, 1800-1889). ~ ~
10 I, 4 | Hilarion, Metropolitan of Russia, 1051-1054). ~ ~
11 I, 4,1 | notably Bulgaria, Serbia, and Russia. Boris, Khan of ~Bulgaria,
12 I, 4,1 | 1375. ~ The conversion of Russia was also due indirectly
13 I, 4,2 | The baptism of Russia: The Kiev period (988-1237).~
14 I, 4,2 | to convert the Slavs of Russia. Around 864 he sent a bishop
15 I, 4,2 | city at this time) in 878. Russia, however, continued to undergo
16 I, 4,2 | became the ~State religion of Russia, and such it remained until
17 I, 4,2 | idealizing a little; for Kievan Russia was not at once completely
18 I, 4,2 | Other rulers in Kievan Russia followed Vladimir.s example.
19 I, 4,2 | in G. Vernadsky, Kievan Russia, New Haven, ~1948, p. 195)
20 I, 4,2 | death penalty in Kievan Russia, no mutilation, no torture;
21 I, 4,2 | Christian life. ~ In Kievan Russia, as in Byzantium and the
22 I, 4,2 | 1237 ~the Metropolitans of Russia were usually Greek. In memory
23 I, 4,2 | Holy Trinity composed in Russia during the eleventh century
24 I, 4,2 | is a ~great exaggeration. Russia was closer to the west in
25 I, 4,2 | called Emperor Alexander I of Russia .a Greek of the ~Lower Empire.. ~
26 I, 4,2 | has been said that it was Russia.s greatest misfortune that
27 I, 4,2 | Byzantium. In 1237 Kievan Russia was brought to a ~ 42~sudden
28 I, 4,2 | living memory: ~ ~Kievan Russia, like the golden days of
29 I, 4,3 | the Mongol Tartars over Russia lasted from 1237 until 1480.
30 I, 4,3 | under Turkish rule. The Russia which emerged ~from the
31 I, 4,3 | the Mongol period was a Russia greatly changed in outward
32 I, 4,3 | the Mongols and ~who led Russia at Kulikovo. The rise of
33 I, 4,3 | Peter, Metropolitan of Russia from 1308 ~to 1326, decided
34 I, 4,3 | of the chief hierarch of ~Russia. ~ Three figures in the
35 I, 4,3 | great warrior saints of Russia, has been compared ~with
36 I, 4,3 | one major principality in Russia to escape unharmed in 1237.
37 I, 4,3 | greatest national saint of Russia, is closely con-~nected
38 I, 4,3 | the ~Caves was to Kievan Russia, the Monastery of the Holy
39 I, 4,3 | monas-~teries in Kievan Russia, lay on the outskirts of
40 I, 4,3 | fourteenth- and fifteenth-century Russia. From Radonezh and other
41 I, 4,3 | across the whole of north Russia as far as the ~White Sea
42 I, 4,3 | been called a .Builder of Russia,. and such he was in three
43 I, 4,3 | fell to the Turks. The new ~Russia which took shape after Kulikovo,
44 I, 5,2 | they reached the borders of Russia and the Turk-~ish Empire,
45 I, 5,2 | area in the southwest of Russia, in-~cluding the city of
46 I, 5,2 | this south-western part ~of Russia is commonly known as Little
47 I, 5,2 | commonly known as Little Russia or the Ukraine. The crowns
48 I, 5,2 | These Orthodox in Little Russia were in an uncomfortable ~
49 I, 5,2 | uneducated peasants ~in Little Russia understood what the quarrel
50 I, 5,2 | Bernard Pares, A History of Russia, third edition, London,
51 I, 5,2 | level of learning in Little Russia was higher than anywhere
52 I, 5,2 | intellectual standards in ~Great Russia. In this revival of learning
53 I, 5,2 | His experiences in Little Russia inspired ~him with a lifelong
54 I, 5,2 | extend ~to the Church of Russia; the Russians generally
55 I, 5,2 | Patriarchs and the Church of Russia, in the hope of establishing
56 I, 6 | Paul.s, ~after a visit to Russia in 1867) ~ ~ 53~
57 I, 6,1 | was absorbed before long. Russia alone re-~mained. To the
58 I, 6,1 | same time as the land of Russia, the Russian Church gained
59 I, 6,1 | between the Patriarchate and Russia was restored, but Rus-~sia
60 I, 6,1 | and now the auto-~crat of Russia was called to perform the
61 I, 6,1 | never been ~granted, and Russia has always ranked no higher
62 I, 6,1 | worked . the liberation of Russia from the ~Tartars . had
63 I, 6,1 | about a third of the land in Russia belonged to monasteries
64 I, 6,1 | in B. Pares, A History of Russia, third edition, p. 93). ~ ~
65 I, 6,1 | but no more than ~a part: Russia needed both the Josephite
66 I, 6,1 | in 1517 he was invited to Russia ~by the Tsar, to translate
67 I, 6,1 | ideals, ~and on arriving in Russia he threw in his lot with
68 I, 6,1 | particularly prominent in medieval Russia: the .Fool. carries ~the
69 I, 6,2 | The seventeenth century in Russia opened with a period of
70 I, 6,2 | ene-~mies. But after 1613 Russia made a sudden recovery,
71 I, 6,2 | justify the title ~.Holy Russia.. Orthodox from the Turkish
72 I, 6,2 | of Aleppo, who stayed in Russia from 1654 to 1656, found
73 I, 6,2 | Paul and other visitors to Russia present, but there is perhaps
74 I, 6,2 | Moscow as the Third Rome, and Russia as the stronghold and norm
75 I, 6,2 | the Greeks. But was not ~Russia an independent Church, a
76 I, 6,2 | arose in seventeenth-century Russia a move-~ment of Dissent;
77 I, 6,2 | laity of seventeenth-century Russia. Historians in the past
78 I, 6,2 | served in its full purity by Russia and Russia alone. Can we
79 I, 6,2 | full purity by Russia and Russia alone. Can we say that they
80 I, 6,2 | legitimate reverence for ~.Holy Russia. degenerated into a fanatical
81 I, 6,2 | development of Church ~life in Russia between 1550 and 1650 been
82 I, 6,2 | establishing Greek practices in Russia, Nicon pursued a second
83 I, 6,2 | State had been the same in Russia as in Byzantium . a dyarchy
84 I, 6,3 | cen-~ters of social work in Russia up to this time. The abolition
85 I, 6,3 | more distant provinces of Russia, where they ~formed virtually
86 I, 6,3 | Regulations of the Church of Russia, London, 1729, pp. 157-158).
87 I, 6,3 | naturally aroused opposition in ~Russia, but it was ruthlessly silenced.
88 I, 6,3 | ruthlessly silenced. Outside Russia the redoubtable Dositheus
89 I, 6,3 | of Byzantium and ancient ~Russia, but to religious or pseudo-religious
90 I, 6,3 | the true life of Orthodox Russia continued without interruption. ~
91 I, 6,3 | himself never returned to Russia, but many of his disciples
92 I, 6,3 | were 452 monasteries ~in Russia, whereas in 1914 there were
93 I, 6,3 | history, nineteenth-century Russia is par excel-~lence the
94 I, 6,3 | who of all the saints of Russia is perhaps the most immediately
95 I, 6,3 | Seraphim over the whole of Russia. The best known of the Optino ~
96 I, 6,3 | have not yet disappeared in Russia. (Quoted by Metropolitan
97 I, 6,3 | frequent communion, although in Russia at this date it was very
98 I, 6,3 | In nineteenth-century Russia there was a striking revival
99 I, 6,3 | at that time belonged to Russia. Innocent played an important
100 I, 6,3 | theology, nineteenth-century Russia broke away from its excessive
101 I, 6,3 | them. (Quoted in Birkbeck, Russia and the English Church,
102 I, 6,3 | work in nineteenth-century Russia, it can be seen ~how unfair
103 I, 7,1 | the supply of novices from Russia was cut ~off, while since
104 I, 7,5 | several thousand miles ~across Russia, they took ship at the Crimea
105 I, 7,6 | there are 78 (contrast Russia ~before 1917, with 67 dioceses
106 I, 7,6 | training. In pre-Revolutionary ~Russia all parish priests had passed
107 I, 7,9 | ecclesiastical chants of Russia. ~Almost entirely Russian
108 I, 7,9 | relations with the Church ~of Russia became confused, each national
109 I, 7,10 | of an open kind; but in Russia, where the Church remained ~
110 I, 7,10 | missions extended outside Russia, not only to Alaska (of
111 I, 7,10 | the missions founded by Russia in China, Japan, and Korea
112 II, 0,11 | the October Revolution in Russia. Yet these events, while
113 II, 2,3 | prominent in nineteenth-century Russia;~this is not imparted by
114 II, 2,3 | Letter in W. J. Birkbeck, Russia and the English Church,
115 II, 2,4 | with the New Martyrs of Russia: in certain places, both~
116 II, 2,5 | When a pastor on a visit to Russia asked what is the burning~
117 II, 3,1 | especially of Byzantium and Russia — is this power~of perceiving
118 II, 3,2 | feasts. But~in contemporary Russia, where places of worship
119 II, 3,2 | number of town parishes in Russia. But in an ordinary Orthodox
120 II, 3,2 | number~of parishes in Greece, Russia, Romania, and the Diaspora
121 II, 3,2 | space covered~by a dome. (In Russia the Church dome has assumed
122 II, 3,2 | Richard~Chancellor, visiting Russia in the reign of Elizabeth
123 II, 3,2 | in his diary as he enters Russia. ‘For all their churches
124 II, 5,1 | Easter in~pre-Revolutionary Russia. Today the churches of the
125 II, 5,1 | the Churches of Jerusalem, Russia, and Serbia, together with
126 II, 6,2 | Jerusalem,~Greece, Cyprus, Russia, Bulgaria, Romania, Poland,
127 II, 6,2 | Antioch, Jerusalem,~Cyprus, Russia, Bulgaria, Romania, Serbia,
128 II, 7,5 | Russia~• N. Zernov,~! The Russians
129 II, 7,6 | Christians in Contemporary Russia, London, 1967.~• M. Bourdeaux,
130 II, 7,8 | One,’ in W. J. Birbeck, Russia and the English Church~(
131 II, 7,11 | 1882.~• W. J. Birkbeck, Russia and the English Church,
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