Part, Chapter, Paragraph
1 I,Intro | double bond of unity in the faith and communion in the sacraments.
2 I, 1 | Christians died for their faith than in the three hundred
3 I, 1 | they are united in love, in faith, and in ~sacramental communion.
4 I, 1 | to embrace the ~Christian faith. On that day in France a
5 I, 2 | the seven ~pillars of the faith of the Divine Word on which
6 I, 2,1 | tolera-~tion of the Christian faith. And though at first Constantine
7 I, 2,1 | based upon the one orthodox faith. It was the duty of the
8 I, 2,1 | elaborate the content of that faith. Nothing could have symbolized
9 I, 2,2 | doctrines of the Christian faith . the Trinity and the ~Incarnation.
10 I, 2,2 | message of the Christian faith, and it is this message
11 I, 2,2 | In their proclamation of faith they stated their ~belief
12 I, 2,2 | appointed teachers of the faith. ~If a dispute about doctrine
13 I, 2,2 | noted for the purity of ~its faith: other Patriarchates wavered
14 I, 2,2 | God to be a teacher of the faith; yet because the see of
15 I, 2,2 | had in practice taught the faith with ~an outstanding loyalty
16 I, 2,3 | this ser-~vice the true faith . Orthodoxy . is proclaimed,
17 I, 2,3 | employs in order to ~teach the faith. He who lacks learning or
18 I, 2,3 | asks you to show him your faith, said the Iconodules, take
19 I, 2,4 | cared about the Christian faith. Perhaps disorder is bet-~
20 I, 2,4 | to decide what the true faith was. Bishops were appointed
21 I, 2,4 | appointed by ~God to teach the faith, whereas the Emperor was
22 I, 3 | when we were both united in faith and commun-~ion!. (Alexis
23 I, 3,1 | there had been unity in the faith, but a diversity of ~theological
24 I, 3,1 | held that in matters of the faith the final decision rested
25 I, 3,1 | the heart of the Christian faith, a small change of emphasis
26 I, 3,2 | of sides in a matter of faith. (Lossky, The Mystical Theology
27 I, 3,3 | purity of the ~Orthodox faith.. The union of Lyons was
28 I, 3,3 | itself (On the Orthodox Faith 1, 4 [P.G. xciv, 800B]). ~
29 I, 4,1 | the main outlines of the faith . the doctrines of the Trinity
30 I, 4,1 | dogmatic in character. But this faith in ~the Trinity and the
31 I, 4,1 | Greeks communicated this faith and civilization not in
32 I, 4,1 | culture and the Orthodox ~faith, if at first limited mainly
33 I, 4,1 | tended to think of their faith as ~primarily Serb, Russian,
34 I, 4,2 | not martyrs ~ 41~for the faith, but victims in a political
35 I, 5 | and poor men keep their Faith. (Sir Paul Rycaut, The Present
36 I, 5,1 | the observance of their faith, so long as they sub-~mit
37 I, 5,1 | Moslem to the Christian faith. From the material point ~
38 I, 5,1 | ways of witnessing to their faith, and were subjected instead
39 I, 5,1 | an independent religious faith, it was necessary for Chris-~
40 I, 5,1 | and nation. The Orthodox faith, ~being universal, is limited
41 I, 5,2 | is meant a statement of faith, a solemn ~declaration of
42 I, 5,2 | that he could do); but the faith which he defended with these
43 I, 5,2 | an integral part of his faith. ~ Many western people learn
44 I, 6,2 | he used to say, .but my faith and my religion are Greek. (
45 I, 6,2 | which they had received the faith, but they did not feel the ~
46 I, 6,2 | constituted a change in the faith. The divergence over the
47 I, 6,2 | saint and ~martyr for the faith. Those who like Avvakum
48 I, 7,9 | played a leading part in the Faith and Order Movement between
49 I, 7,9 | really believe the Orthodox faith to be the true Catholic ~
50 I, 7,9 | to be the true Catholic ~faith, they cannot cut themselves
51 I, 7,9 | peoples the true Orthodox faith and prepare the world for
52 I, 7,9 | ready to pre-~sent their faith to others, and must not
53 I, 7,9 | Orthodox are to present their faith effectively to other people,
54 I, 7,9 | to understand their own faith better: thus the fact of
55 I, 7,10 | preached their new-found faith to their fellow Africans,
56 II | Part II: Faith and Worship~Holy Tradition:~
57 II | The Source of the Orthodox Faith~“Guard the deposit” (1 Tim.
58 II, 0,11 | Florovsky, in Orthodoxy, A Faith and Order Dialogue, Geneva,
59 II, 0,11 | and firmly adhere to the Faith~he delivered to us, and
60 II, 0,11 | Tradition, in that case, is the faith which Jesus Christ imparted
61 II, 0,11 | sources of the Christian faith. But in~reality there is
62 II, 0,11 | fresh statements of the faith.~This idea of Tradition
63 II, 0,12 | Church, the statements of faith put out by the Seven Councils
64 II, 0,12 | Ecumenical statements of faith is the Nicene-~Constantinopolitan
65 II, 0,12 | an ancient statement of faith, and accept its teaching;
66 II, 0,12 | letters or statements of faith put out by individual bishops.
67 II, 0,12 | example, their statements of faith have in part been received
68 II, 0,12 | 1441).~5 The Confession of Faith by Gennadius, Patriarch
69 II, 0,12 | 1581)~7 The Confession of Faith by Metrophanes Kritopoulos (
70 II, 0,12 | orandi lex credendi: men’s faith is expressed in their prayer.
71 II, 0,12 | dramatic form the truths of the faith.~6. Canon Law~Besides doctrinal
72 II, 0,12 | only to those who live it. Faith and love, theology and life,
73 II, 0,12 | make a true confession of~faith and cannot enter into the
74 II, 1,1 | knowledge (On the Orthodox Faith, 1, 4 (P.G. 94, 800B, 797B)).~
75 II, 1,1 | very heart of the Christian faith, a tiny~difference in Trinitarian
76 II, 1,1 | Damascus, On the Orthodox Faith, 1, 8 (P.G. 94, 809A)); ‘
77 II, 1,2 | virtue (On the Orthodox Faith, 2, 12 (P.G. 94, 920B)).
78 II, 1,2 | certainly work for it, since “faith without works is dead” (
79 II, 2,1 | See the Declaration on Faith and Order~made by the Orthodox
80 II, 2,3 | acts as a teacher of the faith. This ministry of teaching
81 II, 2,3 | appointed teacher of the faith, but the guardian of the
82 II, 2,3 | but the guardian of the faith is not the episcopate alone,
83 II, 2,3 | formal~proclamation of the faith, it is the bishops alone
84 II, 2,3 | are the teachers of the faith,~define and proclaim the
85 II, 2,3 | has borne witness to the faith~of the Ecumenical Church’ (
86 II, 2,4 | link, united to the next by faith,~works, and love. So in
87 II, 2,4 | the work of the will and faith of the Virgin ... Just~as
88 II, 2,4 | virgin,~unloosed by her faith’ (Irenaeus, Against the
89 II, 2,4 | not so~much an object of faith as a foundation of our hope,
90 II, 2,4 | of our hope, a fruit of faith, ripened in Tradition. Let
91 II, 3,1 | wanted to discover the true faith, the Russians did not ask
92 II, 3,1 | unintelligible: if worship is the faith in action, then liturgical~
93 II, 3,1 | Liturgy~which expresses their faith, the Orthodox peoples have
94 II, 4,2 | after a simple~profession of faith, without chrismating them.
95 II, 4,3 | unsearchable~(On the Orthodox Faith, 4, 13 (P.G. 94, 1145A)).~
96 II, 4,7 | him. The prayer offered in faith will save the sick man and
97 II, 6,1 | unity~in matters of the faith. Before there can be reunion
98 II, 6,1 | first be full~agreement in faith: this is a basic principle
99 II, 6,1 | relations. It is~unity in the faith that matters, not organizational
100 II, 6,1 | union~— the fullness of the faith; for Orthodoxy looks on
101 II, 6,1 | for Orthodoxy looks on the faith as a united and organic
102 II, 6,1 | It has been said that the Faith is like a network~rather
103 II, 6,1 | possess full unity in the faith, and yet hold divergent
104 II, 6,1 | reunion without unity in the faith — has an important corollary:~
105 II, 6,1 | corollary:~until unity in the faith has been achieved, there
106 II, 6,1 | used to secure unity in the faith,~but must come as the consequence
107 II, 6,1 | are agreed in matters of~faith.~
108 II, 6,2 | each other the one orthodox~faith of the Church. Fifteen centuries
109 II, 6,2 | not led us astray from the faith of our~Fathers.’ Further
110 II, 6,2 | desired to recover the true faith of the ancient ‘undivided
111 II, 6,2 | Orthodox claimed that this faith was~not merely a thing of
112 II, 6,2 | who said: ‘I die in the faith of the Catholic Church,
113 II, 6,2 | particular issues but the whole faith of the two Churches was
114 II, 6,2 | reach full agreement in faith with the Orthodox, would
115 II, 6,2 | not fully Orthodox in the faith. When matters~are seen in
116 II, 6,2 | considers at the same time the~faith of the Church concerned).
117 II, 6,2 | become fully Orthodox in faith, then it might be possible
118 II, 6,2 | reach full~66~unity in the faith, perhaps such reordination
119 II, 6,2 | Orthodoxy ... The Orthodox Faith, that~Faith to which the
120 II, 6,2 | The Orthodox Faith, that~Faith to which the Orthodox Fathers
121 II, 6,2 | custodian, is the Christian Faith in its true and essential
122 II, 6,2 | they believe the Orthodox faith to be true, it is their~
123 II, 6,2 | to bear witness to that faith as widely as possible.~The
124 II, 6,2 | 1927-68:~Lausanne, 1927 (Faith and Order): Constantinople,
125 II, 6,2 | Poland.~Edinburgh, 1937 (Faith and Order): Constantinople,
126 II, 6,2 | in America.~Lund, 1952 (Faith and Order): Constantinople,
127 II, 6,3 | enabled to preserve the true faith unimpaired, ‘neither adding~
128 II, 7,8 | Archbishop Paul of Finland, The Faith We Hold, New York, 1980.~•
129 II, 7,9 | opposite pages published by the Faith Press, The Divine~Liturgy
|