Part,  Chapter, Paragraph

  1     I,Intro |            necessary: a citizen of western Europe or America need no
  2     I,Intro |            at the very moment when western Chris-~tians, in their concern
  3     I,Intro |         Monophysites passed out of western consciousness even more ~
  4     I,Intro |            into two communions: in western Europe, the Roman Catholic ~
  5     I,Intro |            eastern and then on the western ~side, it expanded to the
  6     I,Intro |        ecclesiastical provinces in western Europe, in North and South
  7     I, 2,2  |         except in certain parts of western ~Europe. The controversial
  8     I, 2,2  |          through Spain, and forced western Europe to ~fight for its
  9     I, 2,4  |            far less concerned than western with active work; in Orthodoxy
 10     I, 2,4  |        particular ~monastic house. Western writers sometimes refer
 11     I, 3,1  |        estrangement of Eastern and Western Christendom~ One summer
 12     I, 3,1  |           As he passed through the western door, ~the Cardinal shook
 13     I, 3,1  |            parts, an eastern and a western, each ~under its own Emperor.
 14     I, 3,1  |            between the eastern and western Mediterranean never entirely
 15     I, 3,1  |         450 there were very few in western Europe who could read ~Greek,
 16     I, 3,1  |        autocratic structure of the western Church. In the east there
 17     I, 3,1  |    spiritual and political life of western Europe. By force ~of circumstances,
 18     I, 3,1  |        secular rulers as well. The western Church became centralized
 19     I, 3,1  |           laity which arose in the western Middle Ages. ~ Relations
 20     I, 3,1  |      Relations between eastern and western Christendom were also made
 21     I, 3,1  |      monarchical structure ~of the western Church was reinforced by
 22     I, 3,1  |    Byzantines did ~not mind if the western Church was centralized,
 23     I, 3,1  |         does not say how many] the western Church has been divided ~
 24     I, 3,2  |         father to the throne. This western intervention in Byzantine
 25     I, 3,2  |          and indigna-~tion against western aggression and sacrilege.
 26     I, 3,3  |          and thirteenth centuries. Western theologians ~now came to
 27     I, 3,3  |           Councils themselves. But western Christendom has ~never officially
 28     I, 3,3  |            councils, although many western Christians personally ac-~
 29     I, 3,3  |       though celebrated throughout western Europe . bells were rung ~
 30     I, 4,1  |          as none of the peoples of western Europe ~shared at this time:
 31     I, 4,1  |           and Christianity in its ~western form, with Latin culture
 32     I, 4,1  |          line between eastern ~and western Christendom, but after a
 33     I, 4,2  |            with Byzantium but with western Europe, and certain fea-~
 34     I, 4,2  |           were not Byz-~antine but western. Many western saints who
 35     I, 4,2  |           antine but western. Many western saints who do not appear
 36     I, 4,3  |            been compared ~with his western contemporary, Saint Louis,
 37     I, 4,3  |           tribute; but against his western opponents he put up a vigorous ~
 38     I, 5,1  |          towards Christianity than western Christians were towards
 39     I, 5,1  |          centuries: the current of western infiltration. It was difficult
 40     I, 5,1  |          look at theology through ~western spectacles; whether consciously
 41     I, 5,2  |         although in course of time western elements crept into it.
 42     I, 5,2  |          part of his faith. ~ Many western people learn about Orthodoxy
 43     I, 6    |            than that of any of the western nations. (H.P. Liddon, Canon
 44     I, 6,1  |            treated one another ~in western Europe during the Reformation,
 45     I, 6,3  |         the Soul, as ~described by western mystics such as Saint John
 46     I, 6,3  |          Seraphim [of Ber-~lin and Western Europe], L.Eglise orthodoxe,
 47     I, 6,3  |          Khomiakov argued that all western ~Christianity, whether Roman
 48     I, 6,3  |  liturgists, thoroughly trained in western academic disciplines, yet
 49     I, 7,2  |      contacts, anxious to appear a western and European community,
 50     I, 7,2  |           an important role in the western witness of Orthodoxy. (J.
 51     I, 7,9  |                                    Western Orthodoxy~ Let us look briefly
 52     I, 7,9  |            Orthodox communities in western Europe and in North America. ~
 53     I, 7,9  |           created an Exarchate for western Europe, with its center
 54     I, 7,9  |        about 130 Greek parishes in western Europe with permanent ~churches
 55     I, 7,9  |            of Russian Orthodoxy in western Europe are Munich and Paris.
 56     I, 7,9  |         now mainly in French. ~ In western Europe during the post-war
 57     I, 7,9  |            Russian ~Archdiocese of Western Europe). In Great Britain
 58     I, 7,9  |            distinctive outlook of ~western Christendom, its past history
 59     I, 7,9  |      themselves not .eastern. but .western.. Thus a ~.Western Orthodoxy.
 60     I, 7,9  |            but .western.. Thus a ~.Western Orthodoxy. has come into
 61     I, 7,9  |        Besides born Orthodox, this Western Orthodoxy ~includes a small
 62     I, 7,9  |           converts). Most of these Western Orthodox use the Byzantine
 63     I, 7,9  |            some Orthodox feel that Western Or-~thodoxy, to be truly
 64     I, 7,9  |            should use specifically western forms of prayer . not the
 65     I, 7,9  |          to retain the ~use of the western rite. This group was originally
 66     I, 7,10 |            under the stimu-~lus of western learning . are rediscovering
 67    II, 0,11 |           increasing contacts with western Christians, the inroads
 68    II, 0,12 |        attach less importance than~western Christians to the Bible.
 69    II, 0,12 |           but it is simply a local western Baptismal~Creed, never used
 70    II, 0,12 |          the west, and as a~result western writers sometimes fall into
 71    II, 0,12 |          cause for the break-up of western Christendom~in the sixteenth
 72    II, 1,1  |        Father and Son: such is the western position. An eternal procession~
 73    II, 1,1  |         Orthodox~objections to the western position. The filioque leads
 74    II, 1,1  |            within the Trinity. But western theology ascribes the distinctive
 75    II, 1,1  |       filioque, the Holy Spirit in~western thought has become subordinated
 76    II, 1,1  |   jurisdiction. And just as in the western doctrine of God unity was~
 77    II, 1,1  |            of diversity, so in the western conception of the Church
 78    II, 1,2  |            they imitate Adam. Many western Christians believe~that
 79    II, 1,2  |           is usually the result~of western influence. The Orthodox
 80    II, 1,3  |           been the~view of certain western writers, most notably Duns
 81    II, 1,3  |      points of contact; yet in the western approach there are also
 82    II, 1,3  |            suffering humanity: the western worshipper,~when he meditates
 83    II, 1,3  |        Eastern writers, as well as western, have applied~juridical
 84    II, 1,3  |       language to the Crucifixion; western writers, as well as eastern,
 85    II, 1,5  |    receiving of the stigmata among western saints. We must not, however,
 86    II, 1,5  |            Orthodoxy, no less than western Christianity, firmly rejects
 87    II, 2,1  |            the Church and those of western~Christians will have become
 88    II, 2,1  |         invisible, between (to use western terminology) the Church
 89    II, 3,1  |        importance which astonishes western Christians. But once we
 90    II, 3,1  |        endorsing the strictures on western worship which it contains!).~
 91    II, 3,2  |       All-Night Vigil.’ Thus while western~Christians, if they worship
 92    II, 3,2  |          immediately attractive to western~ears; many consider Russian
 93    II, 3,2  |       informality, not found among western congregations, at any rate
 94    II, 3,2  |            rate north of the Alps. Western~worshippers, ranged in their
 95    II, 3,2  |           causing a disturbance; a western congregation is generally
 96    II, 3,2  |     frequently by Orthodox than by western worshippers,~and there is
 97    II, 3,2  |       timeless and unhurried. Most western people have~the idea that
 98    II, 3,2  |          more prolonged than their western~counterparts, but we must
 99    II, 4,1  |        distressed by the fact that western Christendom, abandoning
100    II, 4,3  |  corresponds to the Introit in the western~rite (originally the Little
101    II, 4,4  |     centuries alike in eastern and western Christendom confession has~
102    II, 4,4  |         more~clearly than does the western system, that in confession
103    II, 4,5  |            Orthodox Church than in western communions.~In Roman Catholicism
104    II, 5,1  |            Our Lord in the Temple (western ‘Candlemas’) (2 February).~
105    II, 5,1  | Annunciation of the Mother of God (western ‘Lady Day’) (25 March).~
106    II, 5,1  |            astonish and appal~many western Christians. On most days
107    II, 5,1  |            there is no~parallel in western Christendom, except perhaps
108    II, 5,1  |       sometimes coincides with the western, but at~other times it is
109    II, 5,1  |   discrepancy between Orthodox and western Easter is~caused also by
110    II, 5,1  |          always keep Easter on the western date.~The reform in the
111    II, 5,2  |        than in that of the~average western Christian. Of course this
112    II, 5,2  |     somewhat in structure~from the western rosary; an Orthodox rosary
113    II, 6,1  |           They do not seek to turn western Christians into Byzantines
114    II, 6,2  |       Eastern Churches than to any western confession.~The Nestorians
115    II, 6,2  |    doctrinal position. A~number of western and Orthodox scholars now
116    II, 6,2  |       Roman Catholic Church. Among western Christians, it is the Anglicans
117    II, 6,2  |            the definitions by most western theologians in the past
118    II, 6,2  |            as that usually held by western theologians,~and also the
119    II, 6,3  |           circle of ideas in which western Christians have~moved for
120    II, 6,3  |         Orthodox in turn can bring western Christians to a renewed
121    II, 6,3  |    Philokalia shows how profitably western critical standards and traditional~
122    II, 6,3  |          communion,~the example of western Christians acts as an encouragement
123    II, 6,3  |        encouragement to them; many western Christians~in turn have
124    II, 6,3  |      function more freely, perhaps~western experience and experiments
125    II, 7,2  |            1955.~• R. W. Southern, Western Society and the Church in