Part,  Chapter, Paragraph

  1     I, 2,4 |     primary task is the life of prayer, and it is through this
  2     I, 3,3 |       nature and the methods of prayer used in the Orthodox ~Church. ~
  3     I, 3,3 |       recollec-~tion and secret prayer). While using the apophatic
  4     I, 3,3 |       the body and its place in prayer. Evagrius, like ~Origen,
  5     I, 3,3 |     from Platonism: he wrote of prayer in intellectual ~terms,
  6     I, 3,3 |      Orthodox often talk about .Prayer of the Heart.. What ~does
  7     I, 3,3 |         the heart,. and so his ~prayer becomes .prayer of the heart..
  8     I, 3,3 |         so his ~prayer becomes .prayer of the heart.. It becomes
  9     I, 3,3 |   emotions, will, and body. The prayer fills the entire consciousness,
 10     I, 3,3 |      out, but says itself. This Prayer of the Heart cannot be attained
 11     I, 3,3 |  Orthodox writers use the term .Prayer of the Heart,. they usually
 12     I, 3,3 |         in mind one ~particular prayer, the Jesus Prayer. Among
 13     I, 3,3 |    particular prayer, the Jesus Prayer. Among Greek spiritual writers,
 14     I, 3,3 |      specially valuable form of prayer, the constant repetition
 15     I, 3,3 |   sentence, known as ~the Jesus Prayer: .Lord Jesus Christ, Son
 16     I, 3,3 |   modern Orthodox practice ~the Prayer sometimes ends, ..have mercy
 17     I, 3,3 |         recitation of the Jesus Prayer had become linked to certain
 18     I, 3,3 |      regulated in time with the Prayer, and a particular bodily ~
 19     I, 3,3 |        the Hesychast method of ~prayer,. but it should not be thought
 20     I, 3,3 |    constituted the es-~sence of prayer. They were regarded, not
 21     I, 3,3 |         the role of the body in prayer, and ~the Divine Light came
 22     I, 3,3 |     materialistic conception of prayer. He was also scandalized
 23     I, 3,3 |        of bodily exer-~cises in prayer, and he argued, against
 24     I, 3,3 |       the ~Hesychast methods of prayer: the Hesychasts, so he argued,
 25     I, 3,3 |        the part ~of the body in prayer, are not guilty of a gross
 26     I, 3,3 |         did not regard mystical prayer as a means ~of bypassing
 27     I, 4,2 |     were ven-~erated at Kiev; a prayer to the Holy Trinity composed
 28     I, 4,3 |  visions granted to ~Sergius in prayer, which his biographer Epiphanius
 29     I, 4,3 |      his experience of mystical prayer he deepened the inner life
 30     I, 5,2 |      the theory and practice of prayer, especially the ~Jesus Prayer.
 31     I, 5,2 |   prayer, especially the ~Jesus Prayer. It has proved one of the
 32     I, 6,1 |         of ~Christian piety and prayer. Joseph emphasized the place
 33     I, 6,1 |       worship and of liturgical prayer: ~ ~A man can pray in his
 34     I, 6,1 |      liturgical but in mystical prayer: before he ~settled at Sora
 35     I, 6,2 |    ascetic rules and liturgical prayer. They expected not only
 36     I, 6,2 |        to spend long periods at prayer each day, ~either in church
 37     I, 6,2 |      attended more ~to mystical prayer, they might have argued
 38     I, 6,3 |  Orthodoxy; ~in his own life of prayer he underwent an experience
 39     I, 6,3 |       the practice of continual prayer . above all the Jesus Prayer . ~
 40     I, 6,3 |    prayer . above all the Jesus Prayer . ~and on the need for obedience
 41     I, 6,3 |    Nilus had done to liturgical prayer and to social work, and
 42     I, 6,3 |  successive nights in continual prayer, standing motionless throughout
 43     I, 6,3 |         He ~practiced the Jesus Prayer, and like the Byzantine
 44     I, 6,3 |         were all devoted to the Prayer of Jesus, each of ~them
 45     I, 6,3 |     place practicing ~the Jesus Prayer. For those who know nothing
 46     I, 6,3 |       know nothing of the Jesus Prayer, there can be no better
 47     I, 6,3 |         a Pilgrim shows how the Prayer is not limited to monas-~
 48     I, 6,3 |      awareness ~of the power of prayer, and as he celebrated the
 49     I, 7,1 |    saints, ascetics, and men of prayer formed in ~the classic traditions
 50     I, 7,1 |         recitation of the Jesus Prayer. So long as Athos numbers
 51     I, 7,6 |       an ~eastern monk has been prayer; but, besides this traditional
 52     I, 7,9 |   specifically western forms of prayer . not the Byzantine ~Liturgy,
 53     I, 7,10|        Philokalia and the Jesus Prayer . so far from being forgotten,
 54    II, 0,12|      sung at Matins; the Lord’s Prayer is read at every~service.
 55    II, 0,12|     faith is expressed in their prayer. Orthodoxy~has made few
 56    II, 0,12|       very~act a theologian (On Prayer, 60 (P. G. 79, 1180B)).
 57    II, 1,1 |         As a much used Orthodox~prayer puts it: ‘Thou art everywhere
 58    II, 1,2 |      all~men as God Himself (On Prayer, 123 (P.G. 79, 1193C)).
 59    II, 1,3 |   Orthodox doctrine of~mystical prayer. As for the Resurrection,
 60    II, 1,4 |   conversation with Motovilov: ‘Prayer, fasting, vigils, and all
 61    II, 1,4 |      God. As for fasts, vigils, prayer, and almsgiving,~and other
 62    II, 1,4 |       climax of the~Eucharistic Prayer, the Spirit is solemnly
 63    II, 1,4 |       save our souls (This same prayer is used at the beginning
 64    II, 1,5 |   employ the~words of the Jesus Prayer ‘Lord Jesus Christ, Son
 65    II, 2,3 |        is well expressed in the prayer used at a consecration: ‘
 66    II, 2,4 |        chain of~mutual love and prayer; and in this loving prayer
 67    II, 2,4 |      prayer; and in this loving prayer the members of the Church
 68    II, 3,1 |        the different nations at prayer. The~Orthodox approach to
 69    II, 3,2 |        the~Creed and the Lord’s Prayer.~In the Orthodox Church
 70    II, 4,3 |        Creed~C. The Eucharistic Prayer~• Opening Dialogue~• Thanksgiving —
 71    II, 4,3 |          followed by the Lord’s Prayer~D. The Elevation and Fraction (‘
 72    II, 4,3 |       course of the Eucharistic Prayer. The priest reads the opening
 73    II, 4,3 |     upon the entire Eucharistic Prayer as forming a single and
 74    II, 4,3 |      three main sections of the prayer — Thanksgiving, Anamnesis,
 75    II, 4,3 |         change: the Eucharistic Prayer in the Liturgy simply uses
 76    II, 4,3 |     offered’ (From the Priest’s prayer before the Great Entrance).
 77    II, 4,4 |        upon the stole, says the prayer of~absolution. In the Greek
 78    II, 4,4 |       he does not pronounce~the prayer of sacramental absolution,
 79    II, 4,7 |         evchelaion, ‘the oil of prayer’ — is described by~Saint
 80    II, 4,7 |         them~pray over him. The prayer offered in faith will save
 81    II, 5   |      Feasts, fasts, and private prayer~“The true aim of prayer
 82    II, 5   |         prayer~“The true aim of prayer is to enter into conversation
 83    II, 5   |    presence of God.~The goal of prayer is precisely to be with
 84    II, 5,1 |    Bible and the Book of Common Prayer;~similarly in the Roman
 85    II, 5,2 |                         Private prayer~When an Orthodox thinks
 86    II, 5,2 |      When an Orthodox thinks of prayer, he thinks primarily of
 87    II, 5,2 |  primarily of public liturgical prayer. The corporate~worship of
 88    II, 5,2 |     same words as~he. ‘Personal prayer is possible only in the
 89    II, 5,2 |        practice’ (G. Florovsky, Prayer Private and Corporate (‘
 90    II, 5,2 |        guide and a framework of prayer; and each Christian is also
 91    II, 5,2 |      recollection, for a living prayer to the Living God. At the
 92    II, 5,2 |         the Manual, the first a prayer for the beginning~of the
 93    II, 5,2 |    There is one type of private prayer, widely used in the west
 94    II, 5,2 |        considered to constitute prayer, nor has it~been systematized
 95    II, 5,2 |        another type of personal~prayer which has for many centuries
 96    II, 5,2 |        of Orthodoxy~— the Jesus Prayer: “Lord Jesus Christ, Son
 97    II, 5,2 |   essentially a Christo-centric prayer, a prayer addressed to and
 98    II, 5,2 |       Christo-centric prayer, a prayer addressed to and concentrated
 99    II, 5,2 |      the tradition of the Jesus Prayer are never allowed for one
100    II, 5,2 |         a help in reciting this prayer many Orthodox use a rosary,
101    II, 5,2 |       makes no noise.~The Jesus Prayer is a prayer of marvelous
102    II, 5,2 |    noise.~The Jesus Prayer is a prayer of marvelous versatility.
103    II, 5,2 |  marvelous versatility. It is a prayer for beginners, but equally~
104    II, 5,2 |        beginners, but equally~a prayer that leads to the deepest
105    II, 5,2 | concentrate~upon other kinds of prayer. But while of course every
106    II, 5,2 |     every Christian can use the Prayer at odd moments~in this way,
107    II, 5,2 |         those who use the Jesus Prayer systematically should, if
108    II, 5,2 |     comes a time when the Jesus Prayer ‘enters into the heart,’
109    II, 5,2 |      nor when he is awake, will~prayer be cut off from his soul;
110    II, 5,2 |       in sleep, the perfumes of prayer will breathe in his~heart
111    II, 5,2 |         occasionally, the~Jesus Prayer proves a great source of
112    II, 5,2 |      and ceaselessly repeat the Prayer of Jesus, which is more
113    II, 5,2 |        fact that I am saying my Prayer. When the bitter~cold pierces
114    II, 5,2 |   pierces me, I begin to say my Prayer more earnestly, and I quickly
115    II, 5,2 |        I fix my thoughts on the~Prayer, and do not notice the pain.
116    II, 5,2 |        think, ‘How sweet is the~Prayer of Jesus!’ and the injury
117    II, 6,3 |       turn have found their own prayer and worship incomparably
118    II, 6,3 |        Orthodox icon, the Jesus Prayer, and the Byzantine Liturgy.~
119    II, 7,9 |         Alban and St. Sergius). Prayer Book,~Jordanville, N.Y,
120    II, 7,9 |        the Orthodox doctrine of prayer, see: Igumen Chariton, The
121    II, 7,9 |     Igumen Chariton, The Art of Prayer: An Orthodox~Anthology,
122    II, 7,9 |         the Eastern~Church, The Prayer of Jesus, New York, 1967.
123    II, 7,9 |       73~from the Philokalia on Prayer of the Heart, London, 1951;