Part, Chapter, Paragraph
1 I,Intro | communions during ~ 2~the present century there has grown up a compelling
2 I,Intro | Reformers in the sixteenth century, is not here our direct
3 I, 1 | by the end of the first century. We can see it in the seven
4 I, 1 | Irish homily of the ~seventh century . which likens the ascetic
5 I, 1 | ropolitan. As the third century proceeded, councils widened
6 I, 1 | Nor dur-~ing the third century itself did this continual
7 I, 2,2 | two, held in the fourth century, concentrated upon the earlier
8 I, 2,4 | the start of the fourth century, and ~from there it spread
9 I, 2,4 | by the end of ~the fourth century had produced many outstanding
10 I, 2,4 | community. ~ Since the tenth century the chief center of Orthodox
11 I, 3 | as we were in the eighth century... Oh that you could ~only
12 I, 3,1 | well before the ~eleventh century and not completed until
13 I, 3,1 | From the end of the third century the Empire, ~while still
14 I, 3,1 | the start of the fifth century: apart from Italy, much
15 I, 3,1 | the middle of the ninth century ~that the full extent of
16 I, 3,1 | Orthodox felt in the twelfth century, when the whole question
17 I, 3,1 | the start of the eleventh century. In 808 Pope Leo III wrote
18 I, 3,2 | beginning of the eleventh century there was fresh trouble
19 I, 3,2 | Diptychs. ~ As the eleventh century proceeded, new factors brought
20 I, 3,2 | further crisis. The previous century had been a period of grave
21 I, 3,2 | confusion for the see of Rome, a century which Cardinal Baronius
22 I, 3,2 | the dispute of the ninth century. In 1053, however, Cerularius
23 I, 3,3 | second in the fifteenth century. The moving spirit behind
24 I, 3,3 | Greek Fathers of the fourth century. But in west-~ern Europe
25 I, 3,3 | middle of the fourteenth century, ~and which involved the
26 I, 3,3 | devel-~oped in the fourth century by the Cappadocians, especially
27 I, 3,3 | towards the end of the fifth century and belonged to circles
28 I, 3,3 | acute form in the fourteenth century. ~Connected with it was
29 I, 3,3 | the beginning of the fifth century). The Macarian Homi-~lies
30 I, 3,3 | Diadochus of Photice ~(mid-fifth century) and later Saint John Climacus
31 I, 3,3 | sinner.). By the thirteenth century (if not before), the ~recitation
32 I, 3,3 | middle of the fourteenth century. The Hesychasts were ~violently
33 I, 3,3 | ever came after the sixth century. Sleep began. in the ninth
34 I, 3,3 | Sleep began. in the ninth century, perhaps even earlier, in ~
35 I, 3,3 | controversies of the four-~teenth century amply demonstrate the falsity
36 I, 3,3 | active after the eighth century and the seventh Ecumenical
37 I, 3,3 | the open in the thirteenth century). But so far as .azymes.
38 I, 4,1 | the middle of the ninth century was a period of intensive
39 I, 4,1 | a reality ~within half a century of his death. Bulgaria was
40 I, 4,1 | second ~half of the ninth century, around 867-874. Serbia
41 I, 4,1 | late ninth or early tenth century, but the full conversion
42 I, 4,1 | occur until the fourteenth century. Those ~who think of Orthodoxy
43 I, 4,1 | Slavs began in the ~ninth century, the great period of doctrinal
44 I, 4,2 | Russia during the eleventh century lists ~English saints such
45 I, 4,3 | taken in the fourteenth century by the Principality ~of
46 I, 4,3 | the land in the fourteenth century. The outward pattern of
47 I, 5,1 | Mohammedans in the fifteenth century ~were far more tolerant
48 I, 5,1 | Reformation and the seventeenth century. Islam regards the Bible
49 I, 5,1 | fifteenth and the twentieth century, the Turks have on 105 occasions
50 I, 5,1 | resident in the seventeenth-~century Levant, .ought with sadness
51 I, 5,1 | and by the mid-eighteenth century had passed directly under
52 I, 5,1 | control. But in the nineteenth century, as Turkish power declined,
53 I, 5,1 | continued in the present century, chiefly as a result of
54 I, 5,2 | During the seventeenth century these contacts led to signifi-~
55 I, 5,2 | friendly ~in the seventeenth century. In many places in the eastern
56 I, 5,2 | the end of the nineteenth century, but it did not extend ~
57 I, 5,2 | Orthodox of the seventeenth century came into contact not only
58 I, 5,2 | Councils of the seventeenth century made a permanent and constructive
59 I, 5,2 | face: in the seventeenth century the ~Orthodox were forced
60 I, 5,2 | whole. The seventeenth-~ 52~century Councils, like the Hesychast
61 I, 5,2 | by-pass the seventeenth century, and to underestimate its
62 I, 5,2 | the end of the eighteenth century there was an important spiritual
63 I, 5,2 | authors from the fourth ~century to the fifteenth, and dealing
64 I, 6,1 | lead to trouble in the next century. ~ One of the most interesting
65 I, 6,1 | last for little more than a century. ~ ~
66 I, 6,2 | Believers~ The seventeenth century in Russia opened with a
67 I, 6,2 | books, begun in the previous century by Maximus the Greek, was ~
68 I, 6,2 | Russians in the seventeenth century. ~ The reformers. program
69 I, 6,2 | division of the ~seventeenth century lie the disputes of the
70 I, 6,3 | movement in the previous century, these strictures were not
71 I, 6,3 | glance at the eighteenth century would serve to confirm this
72 I, 6,3 | picture in the eighteenth century. The Holy Synod, however ~
73 I, 6,3 | Synodical period, the nineteenth century, so far from being a period ~
74 I, 6,3 | suppressed since the sixteenth century. It was marked in particular ~
75 I, 6,3 | startsi of the nineteenth century was Saint Seraphim of Sarov ~(
76 I, 6,3 | Church in the nineteenth century there was also a member
77 I, 6,3 | But in the nine-~teenth century the missionary challenge
78 I, 6,3 | doing since the seventeenth century; instead of using Protestant
79 I, 7 | The twentieth century, Greeks and Arabs~The Orthodox
80 I, 7,1 | Constantinople~ which in the tenth century contained 624 dioceses,
81 I, 7,1 | the early nine-~teenth century . when monks were even fewer
82 I, 7,3 | Mono-~physites in the fifth century, when the great majority
83 I, 7,6 | work ~during the past half century: one thinks at once of Chrestos
84 I, 7,6 | contin-~ued to the present century, and most Greek theologians
85 I, 7,6 | beginning of the present century, has largely been abandoned ~
86 I, 7,6 | Greek Church of the present century there has been a striking
87 I, 7,9 | second part of the nineteenth century, numbers of Orthodox began
88 I, 7,9 | Alaska. At the turn of the century, the number of Orthodox
89 I, 7,9 | Christians in the first century. The events of the last
90 I, 7,10 | beginnings of the ~twentieth century. It is easy for a westerner
91 I, 7,10 | the end of the ~nineteenth century, and by 1914 there were
92 II, 0,11 | the East at the Eighteenth Century, p. 17).~This idea of living
93 II, 0,11 | Orthodox in this present century to look more closely at
94 II, 0,12 | case of the seventeenth century~Councils, for example, their
95 II, 0,12 | the writers of the fourth~century, and especially for those
96 II, 0,12 | come to an end in the fifth century, for many later writers
97 II, 0,12 | Christendom~in the sixteenth century was the separation between
98 II, 1,1 | formularies of~the sixteenth century).~Yet there is one point
99 II, 1,1 | a heretic of the second century, regarded Father, Son, and
100 II, 1,2 | the Syrian (late seventh century),~‘heaven is within you;
101 II, 1,5 | Minucius Felix (?late second century), Octavius, 34).~But even
102 II, 2,4 | times. In the seventeenth century a number of Orthodox writers —~
103 II, 2,4 | even in the seventeenth century there were many Orthodox
104 II, 2,5 | Monk or Hermit (early fifth century);~‘but even He does not
105 II, 3,1 | writer of the fifteenth century,~when attacking he Council
106 II, 3,2 | and Methodius in the ninth century, to Innocent~Veniaminov
107 II, 3,2 | the fifteenth or sixteenth century — was the space between
108 II, 4 | Only in the seventeenth century, when Latin influence was
109 II, 4 | Metropolitan~of Ephesus (fifteenth century), of ten; and those Byzantine
110 II, 4,3 | separately, but since the~fourth century the two have virtually become
111 II, 4,3 | that in the seventeenth century not only individual~Orthodox
112 II, 4,4 | Church in the eighteenth century.~The priest may, if he thinks
113 II, 4,5 | Greece during the present century the congregation~has in
114 II, 4,5 | since at least~the sixth century; but in primitive times
115 II, 5,1 | Christians in~the twentieth century — laymen as well as monks —
116 II, 6,1 | enough, over the~past half century there have been a large
117 II, 6,2 | Antioch in the eighteenth~century, or the persecution of the
118 II, 6,2 | Pearson in the seventeenth century, with~his plea: ‘Search
119 II, 6,2 | discussions of the sixteenth~century have been reopened in the
120 II, 6,3 | fossilizations of the sixteenth century,’ and~who desire to ‘get
121 II, 7,4 | the East in the Eighteenth Century, being the Correspondence~
122 II, 7,5 | Renaissance of the Twentieth Century, London, 1963.~• J. Pain
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