Part,  Chapter, Paragraph

  1     I,Intro |     Orthodoxy is not just a kind of Roman Catholicism without the
  2     I,Intro |              in western Europe, the Roman Catholic ~Church under the
  3     I,Intro |         position to the Pope in the Roman Catholic Church. The ~Patriarch
  4     I,Intro |              it is ~not part of the Roman Catholic Church; and although
  5     I, 1    |            the main centers of the ~Roman Empire and even in places
  6     I, 1    |           even in places beyond the Roman frontiers. ~ The Empire
  7     I, 1    |          were long periods when the Roman authorities ~extended to
  8     I, 1    |    particular civil province of the Roman Empire. A local council
  9     I, 1    |        Constantine became the first Roman Emperor to embrace the ~
 10     I, 2,1  |         tolerated religions in ~the Roman Empire. Theodosius, within
 11     I, 2,1  |          not allowed to exist,. the Roman authorities had once said
 12     I, 2,1  |            move ~the capital of the Roman Empire eastward from Italy
 13     I, 2,1  |            at Nicaea in 325. If the Roman Empire was to be a Christian
 14     I, 2,2  |             important cities in the Roman Empire; the ~fifth was added
 15     I, 2,2  |             and taught today in the Roman Catholic Church; but at
 16     I, 2,2  |        quite the same way as modern Roman ~Catholic commentators. ~
 17     I, 2,2  |            the Church.s history the Roman see was noted for the purity
 18     I, 3,1  |             and cultural unity: the Roman Empire. This Empire embraced ~
 19     I, 3,1  |         west proceeded to set up a .Roman. Empire of its own. On ~
 20     I, 3,1  |              The creation of a Holy Roman ~Empire in the west, instead
 21     I, 3,1  |             still called itself the Roman Empire, it was rare for
 22     I, 3,1  |           read Latin; and in 864 a .Roman. Emperor at Byzantium, Mi-~
 23     I, 3,1  |              defiance which the new Roman Empire of the west felt
 24     I, 3,1  |           ideas, by the concepts of Roman law, while the Greeks un-~
 25     I, 3,1  |      brother, we do not deny to the Roman Church the primacy amongst ~
 26     I, 3,1  |       without our knowledge? If the Roman Pontiff, seated on the ~
 27     I, 3,1  |           of such a Church, and the Roman See would not be the ~pious
 28     I, 3,2  |             letter: even the great ~Roman Catholic historian Francis
 29     I, 3,2  | anathematizing Humbert (but not the Roman Church as such). The attempt
 30     I, 3,3  |         filioque; they accepted the Roman teaching on Purgatory (as
 31     I, 3,3  |             service of Orthodox and Roman Catholics, for at this moment
 32     I, 4,1  |            of modern Romania, was a Roman province during 106-~271;
 33     I, 5,1  |             seeking secret aid from Roman Catholic powers. ~ The Sultan
 34     I, 5,1  |           the Rum ~ 46~Millet, the .Roman nation.. The ecclesiastical
 35     I, 5,1  |          trained in the ~west under Roman Catholic or Protestant masters. ~
 36     I, 5,2  |             Constantinople, both of Roman Catholic and of Protestant
 37     I, 5,2  |     majority of the population, was Roman Catholic, an appreciable
 38     I, 5,2  |           by the Church but by ~the Roman Catholic king of Poland,
 39     I, 5,2  |              49~ More than once the Roman Catholic authorities in
 40     I, 5,2  |        remember, the nominees of a ~Roman Catholic monarch). In due
 41     I, 5,2  |           only the decisions of the Roman party at the Council ~of
 42     I, 5,2  |         monks and congrega-~tions. .Roman Catholic Polish gentry sometimes
 43     I, 5,2  |       should pre-~fer Mohammedan to Roman Catholic rulers, just as
 44     I, 5,2  |           energies to combating all Roman Catholic influence in the
 45     I, 5,2  |   diplomatic representatives of the Roman Catholic powers. Besides
 46     I, 5,2  |             was based di-~rectly on Roman Catholic manuals. It was
 47     I, 5,2  |           he came very close to the Roman doctrine of Purgatory, without
 48     I, 5,2  |        these Latin weapons was ~not Roman, but Orthodox. ~ Outside
 49     I, 5,2  |      relations between Orthodox and Roman Catholics were often friendly ~
 50     I, 5,2  |           worship: we even read of ~Roman Catholic processions of
 51     I, 5,2  |             in their dealings with ~Roman Catholics. The climax in
 52     I, 5,2  |         Russians generally baptized Roman Catholic converts between
 53     I, 5,2  |          into contact not only with Roman Catholics, ~Lutherans, and
 54     I, 5,2  |            obscurantist. He drew on Roman Catholic ~works of devotion,
 55     I, 6,1  |         Tsar. (an adaptation of the Roman .Caesar.) and to use the
 56     I, 6,1  |          recall how Protestants and Roman Catholics treated one another ~
 57     I, 6,3  |           Jesus are more typical of Roman Catholicism than of Orthodoxy; ~
 58     I, 6,3  |      western ~Christianity, whether Roman or Protestant, shares the
 59     I, 6,3  |        arguments against ~Rome, and Roman arguments against the Protestants,
 60     I, 6,3  |         presuppositions is neither ~Roman nor Reformed, but unique.
 61     I, 7    |           upon the periphery of the Roman Catholic ~and the Protestant
 62     I, 7,4  |           000 in Iraq and America. (Roman Catholics, Uniate and Latin,
 63     I, 7,9  |     Byzantine ~Liturgy, but the old Roman or Gallican Liturgies. People
 64     I, 7,10 |        great as ~those of Celtic or Roman Christianity in the same
 65    II, 0,12 |      dogmatic definitions as is the~Roman Catholic Church. But it
 66    II, 1,1  |           Lutherans, Nestorians and Roman~Catholics, Calvinists, Anglicans,
 67    II, 1,1  |            It is at this point that Roman Catholic theology begins
 68    II, 1,1  |           to disagree. According to Roman~theology, the Spirit proceeds
 69    II, 1,1  |             s unity is personal, in Roman Catholicism it is not.~But
 70    II, 1,1  |           about a distortion in~the Roman Catholic doctrine of the
 71    II, 1,2  |        agreement between Orthodoxy, Roman Catholicism, and classic~
 72    II, 1,2  |            a mitigated form) by the Roman Catholic Church. Men (Orthodox
 73    II, 1,2  |           now generally accepted by Roman theologians.~So far as I
 74    II, 1,5  |          relics of the saints. Like Roman Catholics, they~believe
 75    II, 2,1  |          and organization,~while to Roman Catholics it often seems
 76    II, 2,2  |      Orthodoxy stands far closer to Roman~Catholicism than to the
 77    II, 2,2  |           branches are posited, the Roman Catholic, the Anglican,
 78    II, 2,4  |             Confession — upheld the Roman Catholic~doctrine of Purgatory,
 79    II, 2,4  |             According to the normal Roman teaching, souls in~Purgatory
 80    II, 2,4  |           Orthodox who rejected the Roman teaching~on Purgatory. The
 81    II, 2,4  |           most Orthodox (as to most~Roman Catholics in continental
 82    II, 2,4  |          creatures:’~Orthodox, like Roman Catholics, venerate or honour
 83    II, 2,4  |            Orthodoxy agree with the Roman~Catholic doctrine of the
 84    II, 2,4  |          any rate as defined by the Roman Catholic Church, it implies
 85    II, 2,4  |             of reaction against the Roman Catholic Church) began to
 86    II, 3,2  |           in the Orthodox as in the Roman Catholic Church:~there is,
 87    II, 3,2  |         None, and Compline) (In the Roman rite Nocturns is a part
 88    II, 3,2  |             Matins and Lauds in the Roman rite); and~thirdly, the
 89    II, 3,2  |             Anglican and almost all Roman Catholic parish churches,
 90    II, 3,2  |          Orthodox equivalent to the Roman ‘Low Mass’ or to the Anglican ‘
 91    II, 4    |      basically the same seven as~in Roman Catholic theology:~1 Baptism~
 92    II, 4    |           to Extreme Unction in the Roman Catholic~Church)~42~Only
 93    II, 4,1  |          are Christian. But whereas~Roman Catholic theologians hold
 94    II, 4,2  |            chrismated. Similarly if Roman~Catholics become Orthodox,
 95    II, 4,2  |             six or seven (as in the~Roman Catholic Church) or in adolescence (
 96    II, 4,3  |             by~the Orthodox and the Roman Catholic Churches. According
 97    II, 4,3  |     Epiclesis (Before Vatican 2 the Roman Canon to all appearances
 98    II, 4,3  |       effect an Epiclesis, although Roman Catholics today, with a
 99    II, 4,3  |    incomprehensible (Doubtless many Roman Catholics would~say the
100    II, 4,3  |          have~any equivalent to the Roman Catholic functions of Exposition
101    II, 4,5  |          Byzantine rite,~unlike the Roman, lays down that no more
102    II, 4,5  |           in western communions.~In Roman Catholicism prior to Vatican
103    II, 4,7  |            Church, p. 135)). In the Roman Catholic Church~the sacrament
104    II, 5,1  |            Prayer;~similarly in the Roman Catholic Church he requires
105    II, 6,2  |             Addis Ababa (1971).~The Roman Catholic Church. Among western
106    II, 6,2  |            relations, but it is the Roman Catholics with whom Orthodoxy~
107    II, 6,2  |      Orthodox — and doubtless among~Roman Catholics as well — there
108    II, 6,2  |      Orthodox Church in Poland by a Roman Catholic government~between
109    II, 6,2  |         between the two World Wars. Roman Catholics do not usually
110    II, 6,2  |             claims.~Once again many Roman Catholics fail to appreciate
111    II, 6,2  |          out of many — Orthodox and Roman Catholics are for the most
112    II, 6,2  |  infallibility of the Pope; but the~Roman Catholic Church reckons
113    II, 6,2  |           is now widely admitted by Roman Catholics that the~Vatican
114    II, 6,2  |       powers of the episcopate, the Roman Catholic doctrine of the
115    II, 6,2  |        content simply to~attack the Roman doctrine of the Papacy (
116    II, 6,2  |       postponement the Orthodox and Roman Catholic Churches set up
117    II, 6,2  |           work has been done by the Roman Catholic ‘Monastery of~Union’
118    II, 6,2  |       worship according to both the Roman and the Byzantine~rites.
119    II, 6,2  |            1879) (Received into the Roman Catholic church in 1855).
120    II, 6,3  |            Christians of the west~— Roman Catholic, Anglican, Lutheran,
121    II, 7,11 |        Methodios Fouyas, Orthodoxy, Roman Catholicism, and Anglicanism,