Part, Chapter, Paragraph
1 I,Intro | closely at this .unknown ~world. will discover much in it
2 I,Intro | diaspora was scattered over the world at the very moment when
3 I,Intro | mainly to the Greek-speaking ~world. Then came the second separation,
4 I,Intro | protector of the Orthodox world. Within the last 150 years
5 I, 1 | shortly before the Second World War. But if a few alterations
6 I, 1 | from the whole Christian world, and claim-~ing to speak
7 I, 2,2 | jurisdiction the whole of the known world, apart from Cy-~prus, which
8 I, 2,2 | chief city of the ~ancient world, and such in some measure
9 I, 2,4 | kingdom of God is not of this world. ~ Monasticism has taken
10 I, 2,4 | either monks or people in the world . adopt as their guide and
11 I, 2,4 | of his cell and admit the world from which formerly he fled. ~
12 I, 2,4 | empire; the Creator of the ~world entrusted to the first the
13 I, 2,4 | authority be attacked, that the world may enjoy prosperity. (Quoted
14 I, 3,1 | around the Mediterranean world, they moved ~within a closely-knit
15 I, 3,1 | unity of the Mediterranean world gradually disap-~peared.
16 I, 3,1 | remained enclosed in their own world of ideas, and did little
17 I, 3,1 | work ~of the Spirit in the world, and so encourages a false
18 I, 3,3 | action and revelation to the world. God exists complete and
19 I, 3,3 | His divine energies. The world, as Gerard Manley Hopkins
20 I, 3,3 | continual pres-~ence in the world. God remains .the Wholly
21 I, 3,3 | immediate relationship with the world. God is a living God, the ~
22 I, 3,3 | controversy. ~ .Into the closed world of Byzantium,. wrote Dom
23 I, 4,2 | complexities of the modern world. Kievan Christianity has
24 I, 4,3 | distance from the civilized world. Sergius was in his way
25 I, 4,3 | protector of the Orthodox world. It proved both ~worthy
26 I, 5 | Allurements and Pleasures of this World, is a ~Confirmation no less
27 I, 5,1 | providential dispensation to the world. Now ~the .God-protected
28 I, 5,1 | fierce Creatures of the World. (Sir Paul Rycaut, The Present
29 I, 5,1 | travel to the non-Orthodox world, to Italy and ~Germany,
30 I, 5,1 | presented to the Orthodox world by Reformation and Counter-Reformation. ~ ~
31 I, 5,2 | anywhere else in the Orthodox world; ~scholars from Kiev, traveling
32 I, 5,2 | remained in force in the Greek world until the end of the nineteenth
33 I, 5,2 | but by many living in the world. Translated into Slavonic ~
34 I, 6,1 | alone shines in the whole world brighter than the sun..
35 I, 6,1 | relation of the Church to the world. The Possessors ~emphasized
36 I, 6,1 | must be detached from the world, and only those who are
37 I, 6,1 | with a kingdom ~of this world; Nilus saw that the Church
38 I, 6,1 | first place in the Orthodox world, but fifth, after Constantinople,
39 I, 6,3 | and concerned to serve the world, also restored to the center
40 I, 6,3 | give to you; not as the world gives do I give to you. [
41 I, 6,3 | derful Revelation to the World, Jordanville, N.Y., 1953,
42 I, 6,3 | conscious of the out-~side world, but both are filled with
43 I, 6,3 | inhospitable regions of the world; it extended across the
44 I, 7 | Orthodoxy in the .second ~world.. A third chapter is devoted
45 I, 7,1 | At the end of the First World War, Turkey contained a
46 I, 7,1 | many parts of the Orthodox world today, and not least in
47 I, 7,6 | work of evangelism in the world? ~ These .home missionary.
48 I, 7,8 | freak. in the Orthodox world, consisting as it does in
49 I, 7,9 | bishops. Before ~the First World War the Orthodox of America,
50 I, 7,9 | established churches in the New World. Eight monks, chiefly from
51 I, 7,9 | witness before the outside world. There is a danger that
52 I, 7,9 | bear witness before the world. The diaspora ~has a .missionary.
53 I, 7,9 | been scattered across the world with God.s permission, so
54 I, 7,9 | Orthodox faith and prepare the world for the Second ~Coming of
55 I, 7,9 | Orthodox participation in the World Council of Churches has
56 I, 7,9 | asked, does it require the World Council of Churches to bring
57 I, 7,9 | Patriarch. After the First World War the Patriarchate of
58 I, 7,9 | teaching in the mod-~ern world. ~ ~
59 I, 7,10 | discouragement between the two World Wars, Orthodoxy in Japan
60 I, 7,10 | imagi-~nation of the Orthodox world at large, and has helped
61 II, 0,11 | appearance of the Orthodox world, have never broken the inward~
62 II, 0,12 | Sacraments, about the next~world, the Mother of God, the
63 II, 0,12 | vision of the spiritual world. Because the icon is a part
64 II, 1,1 | convert the Greco-Roman~world. It marks a saving revolution
65 II, 1,1 | is not cut of from the world which He has made.~God is
66 II, 1,1 | sending of the Spirit to the world: the one concerns the relations
67 II, 1,1 | existed~before ever the world was. But Orthodoxy, while
68 II, 1,1 | mission of the Spirit to the~world is concerned, He is sent
69 II, 1,1 | work of the Spirit in the world, in the Church, in~the daily
70 II, 1,1 | as an institution of this world, governed~in terms of earthly
71 II, 1,2 | human being is born into a world where sin prevails~everywhere,
72 II, 1,2 | sin prevails~everywhere, a world in which it is easy to do
73 II, 1,3 | The Lord came into the~world and dwelt among men, that
74 II, 1,3 | lay:~Tell how Christ, the world’s redeemer,~As a victim
75 II, 2,1 | even to the end of the world,” He promised~(Matt. 28:
76 II, 2,2 | Catholicism than to the Protestant world. But if we ask how this
77 II, 2,3 | a flaming torch in the world;~so that having brought
78 II, 2,4 | and given life unto Thy world: Do thou, the~same Lord,
79 II, 2,4 | takes away the sin of~the world, is our only atonement and
80 II, 2,4 | teaching addressed to the whole world,~the mystery of his Mother
81 II, 2,5 | grace come and let this world pass away’ (Didache, 10,
82 II, 2,5 | imagined that the end of the world would occur almost~immediately,
83 II, 3,1 | various countries of the world in turn. They went first
84 II, 3,1 | beauty of the spiritual world, and expressing this celestial
85 II, 3,2 | several parts of the Orthodox~world (revival of congregational
86 II, 3,2 | needs of the Church and the world, and~to each petition the
87 II, 4,4 | God~forgive you in this world and the next ... Have no
88 II, 5,1 | and tasted of the joy of a world released~from the bondage
89 II, 5,1 | Christ has released the world from its ancient bondage
90 II, 5,1 | to the end of the First World War, all Orthodox still
91 II, 5,2 | and those living in the world; the prayers in the~Manuals
92 II, 5,2 | me than anything in the world. At times I do as much as
93 II, 6,2 | government~between the two World Wars. Roman Catholics do
94 II, 6,2 | to appear to the Orthodox world in a somewhat different
95 II, 6,2 | more positive results.~The World Council of Churches. In
96 II, 6,2 | different attitudes~towards the World Council of Churches and
97 II, 6,2 | should take no part in the World Council (or at the most
98 II, 6,2 | misunderstand the nature of the~World Council of Churches. Orthodox,
99 II, 6,2 | Central Committee of the World~Council) carefully pointed
100 II, 6,2 | out: ‘Membership in the World Council does not imply the
101 II, 6,2 | Albania.~Amsterdam, 1948 (World Council of Churches): Constantinople,
102 II, 6,2 | Russians.~Evanston, 1954 (World Council of Churches): Constantinople,
103 II, 6,2 | America.~New Delhi, 1961 (World Council of Churches): Constantinople,
104 II, 6,2 | in America~Uppsala, 1968 (World Council of Churches): Constantinople,
105 II, 6,2 | laymen as delegates to the World Council, though this decision~
106 II, 6,2 | all participation in the World Council.~This resolution
107 II, 6,2 | applied for membership of the World Council and was accepted;
108 II, 6,2 | Churches in the communist world to become members as well.~
109 II, 6,2 | Orthodox which prevents the World Council of Churches from
110 II, 7,1 | M. Hussey, The Byzantine World, London, 1957.~• J. M. Hussey (
111 II, 7,8 | 1966.~! For the Life of the World: Sacraments and Orthodoxy,
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