Part, Chapter, Paragraph
1 I,Intro | became divided from the main body of Christians. ~These Churches
2 I,Intro | the year 1054. The main body ~of Christians now became
3 I,Intro | absolute power over the whole body, ~but by the double bond
4 I, 1 | organization, in which each local ~body forms part of a larger and
5 I, 1 | the Lord, receiving His ~Body and Blood in the sacrament.
6 I, 2,2 | persons coexisting in the same body. Cyril, the protagonist
7 I, 2,3 | dividing the sanctuary from the body of the building ~there is
8 I, 2,3 | Him who took a material body: ~ ~Of old God the incorporeal
9 I, 2,3 | Christ.s humanity, to His body; it is to forget that man.
10 I, 2,3 | is to forget that man.s body as well as his soul must
11 I, 2,3 | man. ~ God took a material body, thereby proving that matter
12 I, 3,3 | another, the question of the body and its place in prayer.
13 I, 3,3 | posi-~tive role to man.s body in the process of redemption
14 I, 3,3 | balance between ~mind and body is redressed in another
15 I, 3,3 | not a soul imprisoned in a body (as in Greek ~thought),
16 I, 3,3 | and united whole, soul and body together. Where Evagrius
17 I, 3,3 | will, emotions, and even body. ~ Using .heart. in this
18 I, 3,3 | intellect, emotions, will, and body. The prayer fills the entire
19 I, 3,3 | of God, the role of the body in prayer, and ~the Divine
20 I, 3,3 | P.G. cl, 1361C). Man.s body is not an enemy, but partner
21 I, 3,3 | Christ, by ~taking a human body at the Incarnation, has .
22 I, 3,3 | the same emphasis on man.s body, as we have seen, ~lies
23 I, 3,3 | emphasis on the part ~of the body in prayer, are not guilty
24 I, 3,3 | fore it is the whole man . body and soul together . that
25 I, 5,2 | Turkish janissaries and ~his body cast into the Bosphorus.
26 I, 5,2 | separated from the main body of the Church of England
27 I, 6,3 | outwardly transforming his body. One of Seraphim.s .spiritual
28 I, 6,3 | even see yourself ~or his body, but only a blinding light
29 I, 6,3 | sanctification includes the body: it is not Seraphim.s (or
30 I, 6,3 | soul only, but the whole ~body which is transfigured by
31 I, 7,6 | produced a considerable body of important work ~during
32 I, 7,10 | effect? ~ ~ Every Christian body is today confronted by grave
33 II, 1,2 | embraces his entire person, body as well as soul. ‘When God
34 II, 1,2 | the soul by itself nor the~body by itself, but the two together (
35 II, 1,2 | The fact that man has a body, so Gregory~argued, makes
36 II, 1,2 | member~suffers the whole body suffers. In virtue of this
37 II, 1,5 | something that involves the body. Since man is a unity of
38 II, 1,5 | Since man is a unity of body and soul, and~since the
39 II, 1,5 | it follows that ‘man’s body is~deified at the same time
40 II, 1,5 | realize in himself, the body has its place. “Your body
41 II, 1,5 | body has its place. “Your body is a temple~of the Holy
42 II, 1,5 | full deification~of the body must wait, however, until
43 II, 1,5 | clothed with a spiritual body, then their sanctity will
44 II, 1,5 | forth externally in the body’ (Homilies of Macarius,~
45 II, 1,5 | transfigured ‘Resurrection body’ which the icon painter
46 II, 1,5 | earthy,’ not their ‘heavenly’ body). The bodies of the saints
47 II, 1,5 | divine~light, as Christ’s body was transfigured on Mount
48 II, 1,5 | to~the springtime of the body’ (Minucius Felix (?late
49 II, 1,5 | states that the saint’s body shone with~glory after death.
50 II, 1,5 | If in the age to come the body will share with the~soul
51 II, 1,5 | Orthodox are convinced that the body is sanctified and transfigured
52 II, 1,5 | developed theology of the body.~Not only man’s body but
53 II, 1,5 | the body.~Not only man’s body but the whole of the material
54 II, 1,5 | Orthodox doctrine of the human body and the Orthodox~doctrine
55 II, 1,5 | the transfiguration of the body and of cosmic redemption,~
56 II, 1,5 | Fathers, ‘and to give him my body and to~take his, I would
57 II, 2 | same with the Lord — His Body, of His flesh~and of His
58 II, 2,1 | the Holy Trinity, 2) the Body of Christ, 3) a~continued
59 II, 2,1 | the Holy Spirit.~2. The Body of Christ: “We, who are
60 II, 2,1 | We, who are many, are one body in Christ” (Romans 12:5).
61 II, 2,1 | the members of~Christ’s Body the Church receive His Body
62 II, 2,1 | Body the Church receive His Body in the sacraments. The Eucharist,
63 II, 2,1 | many, are one bread, one body; for we all partake of the
64 II, 2,1 | coincidence that the term ‘Body of Christ’ should mean both
65 II, 2,1 | emphasis on the Church as the Body of Christ~that the role
66 II, 2,1 | precisely because it is the Body of Christ, is also~the temple
67 II, 2,1 | icon of the~Trinity, the Body of Christ, the fullness
68 II, 2,1 | is divine, for it is the Body of Christ. There is no separation
69 II, 2,1 | and unity with the whole body of the Church, of which~
70 II, 2,1 | God ... The Church, the Body of Christ, manifests forth
71 II, 2,1 | tension: it is already the Body of Christ, and thus perfect
72 II, 2,1 | something different” is the Body of Christ’ (J. Meyendorff, ‘
73 II, 2,2 | so there can be only one Body of Christ. Nor is this~unity
74 II, 2,2 | jurisdiction extends over the whole body, whereas Orthodox do not~
75 II, 2,2 | is mediated to man in His Body, the Church. ‘Extra Ecclesiam
76 II, 2,2 | since the Church is Christ’s body, since it is a~continued
77 II, 2,3 | of religion~is the very body of the Church, that is,
78 II, 2,3 | the Church,~which is the Body of Christ’ (Letter in W.
79 II, 2,4 | the~Resurrection of the Body at the Last Day? Here Orthodox
80 II, 2,4 | the Resurrection of the Body has been anticipated: after
81 II, 2,4 | anticipated: after death her body was taken up or~‘assumed’
82 II, 2,5 | be united once more to a body — not~such a body as we
83 II, 2,5 | more to a body — not~such a body as we now possess, but one
84 II, 2,5 | manifest. And not only man’s body but the whole material order
85 II, 4 | another ...~When I hear the Body of Christ mentioned, I understand
86 II, 4 | but in reality he eats the Body and Blood of~Christ.~In
87 II, 4 | partakes of the~holy, precious Body and Blood of Our Lord;’
88 II, 4 | from his sickness both of body and soul.’~
89 II, 4,1 | water over the whole~of its body. If the person to be baptized
90 II, 4,1 | becoming members of His Body the Church. To remind them
91 II, 4,2 | various parts of~the child’s body, marking them with the sign
92 II, 4,2 | the Holy Gifts of Christ’s Body~and Blood. Communion is
93 II, 4,3 | words of~Christ: ‘This is my Body ... This is my Blood...’~•
94 II, 4,3 | Take, eat, This is my Body...”~“Drink of it, all of
95 II, 4,3 | Institution: “This is my Body...” “This is my Blood...”
96 II, 4,3 | become in very~truth the Body and Blood of Christ: they
97 II, 4,3 | changed into those of the Body and Blood of Christ, but
98 II, 4,3 | wine are changed into the Body and Blood of the Lord; for
99 II, 4,3 | substantially becomes~the very true Body of the Lord, and the wine
100 II, 4,3 | sacrificed, but the very Body of Christ; thirdly, the
101 II, 4,3 | must first sanctify your body by fasting’ (from~the Hundred
102 II, 4,7 | together, for man is a unity of body and soul and there can therefore~
103 II, 5,1 | man as a unity of soul and~body, has always insisted that
104 II, 5,1 | always insisted that the body must be trained and disciplined
105 II, 5,1 | tolls its lament~and the body of the Saviour lies shrouded
106 II, 5,2 | only as a member of the body. Even in solitude, “in the
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