Part, Chapter, Paragraph
1 I,Intro | considers itself to be the true Catholic Church, it is ~
2 I,Intro | guards ~and teaches the true belief about God and which
3 I, 1 | not always be literally true, but it is at any rate certain
4 I, 1 | which only realizes its true nature when it celebrates
5 I, 1 | The persecutions, it is true, were often local in character
6 I, 1 | worked out in practice. In a true council no single member
7 I, 2,2 | superior creature, ~it is true, but a creature none the
8 I, 2,2 | that the Father is God: .true God from true God,. the
9 I, 2,2 | Father is God: .true God from true God,. the Council proclaimed
10 I, 2,2 | abstraction. Since Christ is true ~man as well as true God,
11 I, 2,2 | is true ~man as well as true God, He must have a human
12 I, 2,3 | tude towards matter, the true meaning of Christian redemption. ~
13 I, 2,3 | During this ser-~vice the true faith . Orthodoxy . is proclaimed,
14 I, 2,3 | he says of Rus-~sians is true of all Orthodox: ~ ~Icons
15 I, 2,4 | was also in ~many cases a true father to his people, a
16 I, 2,4 | council to decide what the true faith was. Bishops were
17 I, 2,4 | repetition here. They are true . but they are only a part
18 I, 3,1 | Ecumenical Council. It is true that Charlemagne only knew
19 I, 3,1 | seriously distorted their true meaning; but he seems in
20 I, 3,2 | shortly afterwards, it is true, he withdrew to Con-~stantinople,
21 I, 3,2 | difficulties, it still remains true that in the ~end it was
22 I, 3,2 | each claimed to be ~the true Church. Yet each, while
23 I, 3,2 | while claiming to be the one true Church, must admit ~that
24 I, 3,3 | Gregory of Nyssa put it: .The true knowledge and vision of
25 I, 3,3 | in the possibility of a true ~mystical union with God;
26 I, 3,3 | of Light is therefore a true vision of ~God in His divine
27 I, 3,3 | by both sides to ~reach a true agreement on the great points
28 I, 4,3 | the Russian con-~tinent. True to the example of Cyril
29 I, 5,1 | the Papacy was certainly true of the Ecumenical Patri-~
30 I, 6,1 | complete poverty can achieve true detachment. Monks who are
31 I, 6,2 | at two million, but the true figure may well have been
32 I, 6,2 | and false letters. The true cause of the schism lay
33 I, 6,3 | of the Redeemer.. This is true not only of its provi-~sions
34 I, 6,3 | façade of westernization, the true life of Orthodox Russia
35 I, 6,3 | very different character, true monks and pastors, such
36 I, 6,3 | back once more upon the ~true spiritual forces of Orthodoxy.
37 I, 6,3 | sources, and rediscover the true Orthodox tradition, which
38 I, 7,1 | literary ~output alone, for the true criterion is not size or
39 I, 7,9 | Orthodox faith to be the true Catholic ~faith, they cannot
40 I, 7,9 | announce to all peoples the true Orthodox faith and prepare
41 I, 7,10 | no connection ~with the true and historical Orthodox
42 I, 7,10 | itself in weakness, the true Church within the historic
43 II, 0,11 | from the~past necessarily true. As one of the bishops remarked
44 II, 0,11 | opinions (or worse), but not a true part~of the one Tradition,
45 II, 0,11 | in their own inheritance.~True Orthodox fidelity to the
46 II, 0,11 | a creative fidelity; for true Orthodoxy can~never rest
47 II, 0,12 | Testament.~Christianity, if true, has nothing to fear from
48 II, 0,12 | avoid any such division. All true Orthodox theology is mystical;
49 II, 0,12 | love God, we cannot make a true confession of~faith and
50 II, 1,1 | wise, just and so on — are true as~far as they go, yet they
51 II, 1,1 | Person of the Trinity, ‘true God from true God,’ was~
52 II, 1,1 | Trinity, ‘true God from true God,’ was~made man: “The
53 II, 1,2 | higher than the angels. True, the angels are ‘pure’ spirit,~
54 II, 1,3 | person Christ showed what the true ‘likeness of God’ is, and
55 II, 1,3 | been outlined in~Chapter 2:true God and true man, one person
56 II, 1,3 | in~Chapter 2:true God and true man, one person in two natures,
57 II, 1,3 | wills and two energies.~True God and true man; as Bishop
58 II, 1,3 | two energies.~True God and true man; as Bishop Theophan
59 II, 1,3 | is all that David told~In true prophetic song of old:~Among
60 II, 1,4 | attaining that aim. For the true aim of the~Christian life
61 II, 1,5 | between~God and man is a true union, yet in this union
62 II, 1,5 | this present life. It is true that in this present life
63 II, 1,5 | union with God. But every true Christian tries to love
64 II, 1,5 | Agatho 26). Such is the true nature of~theosis.~Fifthly,
65 II, 2,1 | another, and this is as true in the doctrine of the Church
66 II, 2,1 | its unity is, in~reality, true and absolute. Those who
67 II, 2,2 | can claim to be the one true Church. The ‘undivided Church’
68 II, 2,2 | And while it is undeniably true that, on a purely human
69 II, 2,2 | believe that they are the true Church, not on account of
70 II, 2,2 | as it does to be the one true Church, the Orthodox Church
71 II, 2,2 | both believe and profess as true and undoubtedly certain,
72 II, 2,3 | an imitator of thee, the True~Shepherd, by laying down
73 II, 2,3 | Orthodox people there can be no true bishop. ‘The Church,’ said
74 II, 2,3 | Orthodox~Church, p. 89).~At a true Ecumenical Council the bishops
75 II, 2,5 | of~thought. While it is true that God loves us with an
76 II, 2,5 | infinite love, it is also true that He has given~us free
77 II, 3,1 | desired to know which was the true religion, and therefore
78 II, 3,1 | they wanted to discover the true faith, the Russians did
79 II, 4 | place, while all seven are true sacraments, they are not
80 II, 4,3 | change,’ or ‘alter.’ It is true that in the seventeenth
81 II, 4,3 | substantially becomes~the very true Body of the Lord, and the
82 II, 4,3 | that the word of God is true, active, and omnipotent,
83 II, 4,3 | mere figure or symbol but a true sacrifice; secondly, it
84 II, 4,3 | Christ’s —~sacrifice, but the true sacrifice itself; yet on
85 II, 4,3 | at this point we become true contemporaries with the
86 II, 4,5 | conditions. Yet surely~the true solution is not to change
87 II, 4,6 | of martyrdom, since every true marriage involves an immeasurable
88 II, 5 | and private prayer~“The true aim of prayer is to enter
89 II, 5,1 | into account, it remains true that Orthodox Christians
90 II, 6,1 | Orthodox claim to be the one true Church, what then do they
91 II, 6,1 | holds that,~while it is true to say that Orthodoxy is
92 II, 6,1 | believe their Church to be the true Church, Orthodox can have
93 II, 6,1 | the reverse does not hold true, for Orthodox are forbidden
94 II, 6,2 | approach, it still remains~true that there are many things
95 II, 6,2 | positive language what the true nature of Papal primacy
96 II, 6,2 | Catholics desired to recover the true faith of the ancient ‘undivided
97 II, 6,2 | the Christian Faith in its true and essential form’ (Anglicanism
98 II, 6,2 | of General Kireev are as true today~as they were fifty
99 II, 6,2 | Orthodox Church to be the one true Church of Christ, and suggests
100 II, 6,2 | Orthodox Catholic Church as the true Church of~Christ, one and
101 II, 6,2 | Orthodox claim to be the true~Church. As the Toronto Declaration
102 II, 6,2 | Churches as Churches in the true and full sense~of the word.’
103 II, 6,2 | the Orthodox faith to be true, it is their~duty to bear
104 II, 6,3 | enabled to preserve the true faith unimpaired, ‘neither
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