Part,  Chapter, Paragraph

  1     I,Intro |              the Pope of Rome; in the Byzantine Empire, the Orthodox Church
  2     I,Intro |           beyond the frontiers of the Byzantine Empire, ~and their efforts
  3     I, 2,2  |             the Church in the earlier Byzantine period is dominated by the
  4     I, 2,2  |              more is heard of them in Byzantine history. But large numbers
  5     I, 2,2  |               into communion with the Byzantine Church. As so often, ~theological
  6     I, 2,3  |         outbreak of Iconoclasm in the Byzantine Em-~pire, the Mohammedan
  7     I, 2,3  |        territory, out of reach of the Byzantine government. It was not the
  8     I, 2,4  |          entered into every aspect of Byzantine life. The Byzantine.s holidays
  9     I, 2,4  |         aspect of Byzantine life. The Byzantine.s holidays were religious
 10     I, 2,4  |             by the Holy Spirit. ~ The Byzantine bishop was not only a distant
 11     I, 2,4  |     Supplement, 2). The Church in the Byzantine Empire did not overlook
 12     I, 2,4  |         tablished Christendom. Men in Byzantine society were in danger of
 13     I, 2,4  |          monastic pre-eminence in the Byzantine Empire passed to the huge
 14     I, 2,4  |        expounded in the great code of Byzantine law drawn up under Justinian ~(
 15     I, 2,4  |            and repeated in many other Byzantine texts. Take for example
 16     I, 2,4  |               Quoted in N. H. Baynes, Byzantine ~Studies, London, 1955,
 17     I, 2,4  |            rejected by the Church. In Byzantine his-~tory Church and State
 18     I, 2,4  |               sharply criti-~cize the Byzantine Empire and the idea of a
 19     I, 2,4  |              disastrous. The tales of Byzantine duplicity, violence, and
 20     I, 3,1  |            Empire, it was rare for a ~Byzantine to speak Latin, the language
 21     I, 3,1  |               political sphere by the Byzantine Emperor, he was quick to
 22     I, 3,1  |         charge of heresy ~against the Byzantine Church: he denounced the
 23     I, 3,1  |             some of the most learned ~Byzantine Patriarchs . Photius, for
 24     I, 3,2  |          Ostrogorsky, History of the ~Byzantine State, p. 199). Soon after
 25     I, 3,2  |         threatened, how-~ever, with a Byzantine invasion, he changed his
 26     I, 3,2  |             out ~ 28~the points where Byzantine practice differed from their
 27     I, 3,2  |              the ~very borders of the Byzantine Empire; but he was much
 28     I, 3,2  |          aggression of the Normans in Byzantine Italy, and the commercial ~
 29     I, 3,2  |            been forcing the Greeks in Byzantine ~Italy to conform to Latin
 30     I, 3,2  |               western intervention in Byzantine politics did not ~go happily,
 31     I, 3,2  |       contempt with which ~during the Byzantine period they regarded the
 32     I, 3,2  | Constantinople were massacred by the ~Byzantine populace. (None the less
 33     I, 3,2  |             there is no action on the Byzantine side which can be com-~pared
 34     I, 3,3  |             economically the restored Byzantine Empire was in a precarious
 35     I, 3,3  |               clergy and laity in the Byzantine Church, as well as by Bulgaria
 36     I, 3,3  |           1022), the ~greatest of the Byzantine mystics, are full of this .
 37     I, 3,3  |            London, 1945, p. 548). The Byzantine controversies of the four-~
 38     I, 3,3  |              were linked ~together in Byzantine theology. Palamas and his
 39     I, 3,3  |            large ~delegation from the Byzantine Church, as well as representatives
 40     I, 3,3  |              minute frac-~tion of the Byzantine clergy and people. The Grand
 41     I, 3,3  |                 It was the end of the Byzantine Empire. But it was not the
 42     I, 4,1  |            missionary ac-~tivity. The Byzantine Church, freed at last from
 43     I, 4,1  |   jurisdiction of Constantinople. The Byzantine missionaries in Bulgaria,
 44     I, 4,1  |       national Church of the Slavs. ~ Byzantine missionaries went likewise
 45     I, 4,1  |               able to make their own. Byzantine culture and the Orthodox ~
 46     I, 4,2  |               Anna, the sister of the Byzantine Emperor. Orthodoxy became
 47     I, 4,2  |              when he in-~troduced the Byzantine law code at Kiev, he insisted
 48     I, 4,2  |              who do not appear in the Byzantine calendar were ven-~erated
 49     I, 4,2  |             owed immeasurably more to Byzantine than to Latin culture. ~
 50     I, 4,3  |             the death of Sergius, the Byzantine Empire fell to the Turks.
 51     I, 5,1  |             they had ever been in the Byzantine Empire. The effects of this
 52     I, 5,2  |               the Church of the later Byzantine Empire was called to face:
 53     I, 5,2  |              either from studying the Byzantine period, or ~through the
 54     I, 6,1  |              the very moment when the Byzantine ~Empire came to an end,
 55     I, 6,1  |             Sophia, niece of the last Byzantine Emperor. Although ~Sophia
 56     I, 6,1  |            Moscow began to assume the Byzantine titles ~of .autocrat. and .
 57     I, 6,1  |          Mount Athos, and he knew the Byzantine Hesychast ~tradition at
 58     I, 6,2  |            The Council reasserted the Byzantine theory of a harmony of ~
 59     I, 6,3  |            Jesus Prayer, and like the Byzantine Hesychasts he was granted
 60     I, 7,1  |                and one Bulgarian; in ~Byzantine times one of the twenty
 61     I, 7,1  |              professed as monks. ~ In Byzantine times the Holy Mountain
 62     I, 7,6  |      abandoned ~in favor of the older Byzantine tradition. A number of churches
 63     I, 7,6  |            uncompromising advocacy of Byzantine art. Typical of his outlook
 64     I, 7,6  |               declined. (C. Cavarnos, Byzantine Sacred Art: ~Selected Writings
 65     I, 7,9  |              Western Orthodox use the Byzantine Lit-~urgy of Saint John
 66     I, 7,9  |             all of them following the Byzantine rite. But some Orthodox
 67     I, 7,9  |             forms of prayer . not the Byzantine ~Liturgy, but the old Roman
 68     I, 7,9  |          Liturgy. ~when they mean the Byzantine Liturgy, as if that and
 69    II, 0,11 |              to question the past. In Byzantine and post. Byzantine times,
 70    II, 0,11 |                In Byzantine and post. Byzantine times, Orthodox have~not
 71    II, 0,12 |          Balsamon, Zonaras, and other Byzantine writers compiled collections
 72    II, 0,12 |               are inseparable.~In the Byzantine Liturgy, the Creed is introduced
 73    II, 1,1  |         Photius against the west. But Byzantine writers of the thirteenth
 74    II, 1,3  |             both these events. In the Byzantine~calendar the Transfiguration
 75    II, 1,3  |            Cross is more developed in Byzantine than~in Latin worship.~One
 76    II, 2,3  |            but it is also stressed by Byzantine~writers, most notably Symeon
 77    II, 2,3  |              as Constantine and~other Byzantine Emperors did), yet when
 78    II, 3,1  |           celebration’ (G. Every, The~Byzantine Patriarchate, first edition,
 79    II, 3,2  |            part of Matins, but in the Byzantine rite~Nocturns is a separate
 80    II, 3,2  |       Nocturns is a separate service. Byzantine Matins is equivalent to
 81    II, 3,2  |            Greek of New Testament and Byzantine times, while the Russian
 82    II, 3,2  |           continue to use the ancient Byzantine~plain-chant, with its eight ‘
 83    II, 3,2  |          tones.’ This plain-chant the Byzantine missionaries took with them~
 84    II, 3,2  |               in every service of the Byzantine rite. In these Litanies,
 85    II, 3,2  |             people have~the idea that Byzantine services, even if not literally
 86    II, 3,2  |             possible to celebrate the Byzantine Liturgy,~and to preach a
 87    II, 4    |           century), of ten; and those Byzantine theologians who in fact
 88    II, 4    |             mysticism’ (G. Every, The Byzantine Patriarchate, first edition,
 89    II, 4,5  |             be done individually (the Byzantine rite,~unlike the Roman,
 90    II, 5,1  |          multitude who crowd the tiny Byzantine churches of Athens and overflow
 91    II, 6,2  |             to both the Roman and the Byzantine~rites. The Chevetogne periodical,
 92    II, 6,3  |             the Jesus Prayer, and the Byzantine Liturgy.~When the Orthodox
 93    II, 7,1  |         history).~• J. M. Hussey, The Byzantine World, London, 1957.~• J.
 94    II, 7,1  |            vol. 4, parts 1 and 2, The Byzantine~Empire, Cambridge, 1966-
 95    II, 7,1  |           Ostrogorsky, History of the Byzantine State, Oxford, 1968.~• D.
 96    II, 7,1  |             1968.~• D. Obolensky, The Byzantine Commonwealth: Eastern Europe,
 97    II, 7,1  |         London, 1971.~• G. Every, The Byzantine Patriarchate, 2nd ed., London,
 98    II, 7,1  |                1962.~• J. Meyendorff, Byzantine Theology: Historical Trends
 99    II, 7,9  |            1972-1975.~For the classic Byzantine commentary on the Liturgy,
100    II, 7,10 |              York, 1978.~• G. Mathew, Byzantine Aesthetics, London, 1963.~•
101    II, 7,10 |              B. Mango, The Art of the Byzantine Empire, New Jersey, 1972.~•
102    II, 7,10 |          Jersey, 1972.~• S. Runciman, Byzantine Style and Civilization,