Part,  Chapter, Paragraph

 1     I, 2,2 |           Son was inferior to the Father, and, in drawing a divid-~
 2     I, 2,2 |    essence. (homoousios) with the Father. He is no demigod or superior
 3     I, 2,2 |          the ~same sense that the Father is God: .true God from true
 4     I, 2,2 |           one in essence with the Father.. ~ The Council of Nicaea
 5     I, 2,2 |    affirmed to be God even as the Father and Son are God: ~.who proceeds
 6     I, 2,2 |             who proceeds from the Father, who with the Father and
 7     I, 2,2 |          the Father, who with the Father and the Son together is
 8     I, 2,2 |     emphasized the unity of God . Father and Son are one in ~essence (
 9     I, 2,2 |        stressed God.s threeness . Father, Son, and Holy Spirit ~are
10     I, 2,4 |          by way of reply that the Father is greater and the ~Son
11     I, 2,4 |        also in ~many cases a true father to his people, a friend
12     I, 2,4 |          the eremitic life is the father of monasticism ~himself,
13     I, 3,1 |       Life, who proceeds from the Father, who with the Father and
14     I, 3,1 |          the Father, who with the Father and the ~Son together is
15     I, 3,1 |      reads .who proceeds from the Father and the Son.. It is not
16     I, 3,1 |          Spirit proceeds from the Father alone, and consider it a ~
17     I, 3,2 |            to restore him and his father to the throne. This western
18     I, 5,1 |       what the Russian theologian Father ~Georges Florovsky (1893-
19     I, 6,2 |          1619 to 1633 (he was the father of the Tsar); after 1633
20     I, 6,3 |          Spirit of God.: ~ ~ Then Father Seraphim took me very firmly
21     I, 6,3 |         at me?. ~ .I cannot look, Father,. I replied, .because your
22     I, 6,3 |                What do you feel?. Father Seraphim asked me. ~ .An
23     I, 6,3 |       express it.. ~ .This,. said Father Seraphim, .is that peace
24     I, 6,3 |          all my heart.. ~ 64~ And Father Seraphim continued: .When
25     I, 6,3 |     Karamazov was based partly on Father Macarius or Father Ambrose
26     I, 6,3 |      partly on Father Macarius or Father Ambrose of Optino, al-~though
27     I, 6,3 |           1908), usually known as Father John of Kronstadt, ~ 65~
28     I, 6,3 |      suburb ~of Saint Petersburg. Father John is best remembered
29     I, 6,3 |     spiritual autobiography which Father John ~wrote, My Life in
30     I, 6,3 |         of spiritual direction. ~ Father John insisted on frequent
31     I, 6,3 |          form of chancel screen, ~Father John anticipated liturgical
32     I, 7,1 |        different type of ~novice. Father Theoklitos, of the monastery
33     I, 7,1 |   Nicodemus of the Holy Mountain. Father Gabriel, ~for many years
34     I, 7,1 |      Orthodoxy. One such monk was Father Silvan (1866-1938), at the
35     I, 7,1 |             Another such monk was Father Jo-~seph (died 1959), a
36     I, 7,4 |          Orthodox in the Lebanon, Father (now Bishop) George ~Khodre,
37     I, 7,6 |       Patmos, started in 1936 by ~Father Amphilochios (died 1970;
38     I, 7,6 |          pnevmatikos or spiritual father in post-war ~Greece), already
39     I, 7,6 |     Theologians,. was started by ~Father Eusebius Matthopoulos in
40     I, 7,9 |          Evdoki-~mov (1901-1970), Father Boris Bobrinskoy and the
41     I, 7,9 |    Another convert, the Frenchman Father Lev (Gillet) (1892-1980),
42     I, 7,9 |         So-~phrony, a disciple of Father Silvan of Mount Athos, with
43     I, 7,9 |      Alaska in 1794:one on these, Father Herman of Spruce Island, ~
44     I, 7,10|    Orthodox Church was founded by Father (later Archbishop) Nicholas
45     I, 7,10|           wider. In the words of ~Father Spartas: .And, methinks,
46    II, 0,12|           one mind we may confess Father, Son, and Holy Spirit, Trinity
47    II, 1,1 |         Trinity of three persons,~Father, Son, and Holy Spirit, each
48    II, 1,1 |        and of diversity in unity. Father, Son, and Spirit are ‘one
49    II, 1,1 |          God because there is~one Father. In the language of theology,
50    II, 1,1 |         language of theology, the Father is the ‘cause’ or ‘source’
51    II, 1,1 |          of the~‘monarchy’ of the Father. The other two persons trace
52    II, 1,1 |         trace their origin to the Father and are defined~in terms
53    II, 1,1 |        their relation to Him. The Father is the source of Godhead,
54    II, 1,1 |            the Son is born of the Father from all eternity (‘before
55    II, 1,1 |          Spirit proceeds from the Father from all eternity.~10~It
56    II, 1,1 |       proceeds eternally from the Father and the Son; and this means
57    II, 1,1 |           and this means that the Father~ceases to be the unique
58    II, 1,1 |       longer be the person of the Father, Rome finds its principle
59    II, 1,1 |          time: he was born of the Father ‘before all ages,’ and born
60    II, 1,1 |          Spirit proceeds from the Father and the Son, and when Orthodoxy
61    II, 1,1 |         that He~proceeds from the Father alone, both sides are referring
62    II, 1,1 |         will send to you from the Father — the Spirit of truth, who
63    II, 1,1 |      truth, who proceeds from the Father~— he will bear witness to
64    II, 1,1 |          Spirit proceeds from the Father:~so the Bible teaches, and
65    II, 1,1 |           eternal procession from Father and Son: such is the western
66    II, 1,1 | procession~of the Spirit from the Father alone, a temporal mission
67    II, 1,1 |         proceed from the~Son. The Father is the unique origin, source,
68    II, 1,1 |          second century, regarded Father, Son, and Spirit not as
69    II, 1,1 |         If the Son as well as the Father is an arche, a principle
70    II, 1,1 |          the Spirit proceeds from Father and Son ‘as from one principle,’
71    II, 1,1 |       avoided, but the persons of Father and Son are merged and confused.
72    II, 1,1 | distinctive characteristic of the Father: He alone is a principle
73    II, 1,1 | distinctive characteristic of the Father~11~to the Son as well, thus
74    II, 1,1 |       personal characteristics of Father, Son, and Holy Spirit; and (
75    II, 1,3 |  propitiate the wrath of an angry Father.~Yet these contrasts must
76    II, 1,5 |        the Last Supper;~“As Thou, Father, art in me and I in Thee,
77    II, 1,5 |             and of another Desert Father it is recorded: ‘Just as
78    II, 1,5 |       have mercy on me a sinner.’ Father~Silouan of Mount Athos used
79    II, 2   |       Lord Jesus~Christ, from the Father and the Holy Spirit” (Father
80    II, 2   |      Father and the Holy Spirit” (Father John of Kronstadt).~
81    II, 2,2 |        man cannot have God as his Father if he does not have the
82    II, 2,3 |          He is not a tyrant but a father to his flock. The Orthodox
83    II, 2,4 |        are one in the love of the Father. Whether we are alive or
84    II, 2,4 |         but of his own mother and father. In its public worship,
85    II, 2,4 |          not only the work of the Father,~of His Power and His Spirit ...
86    II, 3,2 |     ground, but children in their Father’s house. Orthodox worship
87    II, 3,2 |           would be glad to follow~Father John of Kronstadt’s example,
88    II, 4   |           of the Sick he says: ‘O Father,~heal Thy servant [name]
89    II, 4,1 |     baptized into the Name of the Father, Amen. And of the Son, Amen.
90    II, 4,3 |          at the right hand of the Father, and the second and glorious
91    II, 4,3 |         Trinity — not just to the Father but also to the Holy Spirit
92    II, 4,4 |         have a special ‘spiritual~father,’ not necessarily their
93    II, 4,4 |      layman to act as a spiritual father; but in that case,~while
94    II, 4,6 |   consultation~with the spiritual father.~
95    II, 5,2 |           say: In the Name of the Father, and of the Son, and of
96    II, 6,2 |         is the elder brother, the father being absent.’ ‘The Pope
97    II, 7,5 |             Spiritual Counsels of Father John of Kronstadt, ed. W.
98    II, 7,5 |           Semenoff-Tian-Chansky), Father John Kronstadt: A Life,