Part, Chapter, Paragraph
1 I,Intro | desire for the visible ~unity of all Christians, and this
2 I,Intro | but by the double bond of unity in the faith and communion
3 I, 1 | bishop as the center of unity in the local ~community
4 I, 1 | there is also the wider unity of the Church. This second ~
5 I, 1 | fertility increases. (On the Unity of the Church, 5). There
6 I, 2,2 | Athanasius emphasized the unity of God . Father and Son
7 I, 2,2 | Alexan-~dria, started from the unity of Christ.s person rather
8 I, 2,2 | Theotokos safeguards the unity of Christ.s person: to ~
9 I, 2,2 | Christ there was not only a unity of personality but a single
10 I, 3,1 | closely-knit political and cultural unity: the Roman Empire. This
11 I, 3,1 | centuries that followed, the unity of the Mediterranean world
12 I, 3,1 | disap-~peared. The political unity was the first to go. From
13 I, 3,1 | abandoned. The political unity of the ~Greek east and the
14 I, 3,1 | the principle of imperial unity, regarded Charlemagne as
15 I, 3,1 | than before. ~ The cultural unity lingered on, but in a greatly
16 I, 3,1 | harder to maintain religious unity. Cultural and political
17 I, 3,1 | could act as a center of unity, as an ~element of continuity
18 I, 3,1 | early Church there had been unity in the faith, but a diversity
19 I, 3,1 | Latins started with the unity of the Godhead, Greeks with
20 I, 3,1 | political and little cultural unity, with no common language .
21 I, 3,1 | serious strain upon the unity of Christen-~dom. Yet for
22 I, 3,1 | Christen-~dom. Yet for all that, unity might still have been maintained,
23 I, 3,1 | fratricide, ~of a sin against the unity of the Church. In the second
24 I, 3,2 | Nicholas had endangered the unity of Christendom. ~ Thus the
25 I, 3,2 | are a visible sign of the unity of the Church, and deliberately
26 I, 3,3 | sincerely desiring Christian unity on religious grounds, his
27 I, 3,3 | Biblical doctrine of man as a unity. Christ took human flesh
28 I, 4,3 | to preserve a sense of unity among the Greeks under Turkish
29 I, 5,2 | who genuinely desired the unity of Christen-~dom, but the
30 I, 6,1 | thought and one voice in the unity of love.. On high the seraphim ~
31 I, 6,3 | doctrine of the Church, its unity and authority; and here ~
32 I, 7,1 | a worker for Christian ~unity . and his successor Patriarch
33 I, 7,9 | his work for Christian ~unity, and played a leading part
34 I, 7,9 | restoration of Orthodox unity in America. ~ The Greek
35 I, 7,9 | contribute as much to Orthodox unity as was ~originally hoped.
36 I, 7,9 | movement towards Christian unity, in the ~many forms of
37 II, 0,12 | Constantinople on Christian unity and on~the ‘Ecumenical Movement’ (
38 II, 1,1 | love. God is not only a unity but a union.~4. Our God
39 II, 1,1 | Trinity is a mystery of~unity in diversity, and of diversity
40 II, 1,1 | diversity, and of diversity in unity. Father, Son, and Spirit
41 II, 1,1 | the principle (arche) of unity among the three; and it
42 II, 1,1 | Since the principle~of unity in the Godhead can no longer
43 II, 1,1 | Rome finds its principle of~unity in the substance or essence
44 II, 1,1 | Orthodoxy the principle of~God’s unity is personal, in Roman Catholicism
45 II, 1,1 | a personal principle of unity, but the west finds its
46 II, 1,1 | the proper balance between unity and diversity in~the Godhead.
47 II, 1,1 | Spirit, over-emphasis on the unity of God — have helped to
48 II, 1,1 | western doctrine of God unity was~stressed at the expense
49 II, 1,1 | conception of the Church unity has triumphed~over diversity,
50 II, 1,2 | virtue of this mysterious unity of the human race, not only~
51 II, 1,5 | Trinity is a mystery of unity in diversity, and those
52 II, 1,5 | the body. Since man is a unity of body and soul, and~since
53 II, 2,1 | on earth the mystery~of unity in diversity. In the Trinity
54 II, 2,1 | in the Church there is unity, but no totalitarianism.
55 II, 2,1 | this living miracle of the unity of many persons~in one.~
56 II, 2,1 | many further applications.~‘Unity in diversity’ — just as
57 II, 2,1 | the Church. The~mystery of unity in diversity according to
58 II, 2,1 | guidance of Spirit.~The unity of the Church is linked
59 II, 2,1 | perpetual presence?~The unity between Christ and His Church
60 II, 2,1 | The Eucharist~creates the unity of the Church. The Church (
61 II, 2,1 | complete communion and unity with the whole body of the
62 II, 2,1 | visible and invisible; its unity is, in~reality, true and
63 II, 2,1 | without changing its essential unity or inward life of grace.
64 II, 2,2 | The unity and infallibility of the
65 II, 2,2 | The Church is one. Its unity follows of necessity from
66 II, 2,2 | follows of necessity from the unity of God’ (The Church is One,~
67 II, 2,2 | Body of Christ. Nor is this~unity merely ideal and invisible;
68 II, 2,2 | that exists here and now. Unity is one of the essential
69 II, 2,2 | teaching upon the visible unity of the Church, Orthodoxy
70 II, 2,2 | we ask how this visible unity is maintained,~Rome and
71 II, 2,2 | bishops, with one another. Unity is not maintained from without
72 II, 2,2 | the Orthodox idea of the unity of the Church. Orthodoxy
73 II, 2,2 | belief in the~unbreakable unity of the Church: it follows
74 II, 2,2 | Church as his Mother’ (On the Unity~of the Catholic Church,
75 II, 2,2 | follows from the indissoluble unity between God and His~Church.
76 II, 2,3 | are joined in an organic unity, and neither can properly~
77 II, 2,4 | symbol of his entry into the unity~of the Church which is not
78 II, 3,2 | helps to create a sense of unity. Although most Orthodox
79 II, 4 | Christian life must be seen as a unity, as a single mystery or
80 II, 4,6 | The Trinitarian mystery of unity in diversity applies not
81 II, 4,7 | go together, for man is a unity of body and soul and there
82 II, 5,1 | Church, regarding man as a unity of soul and~body, has always
83 II, 6 | reconstitution of~the great Christian unity” (General Alexander Kireev.~
84 II, 6,1 | itself can never lose its unity according to Christ’s promise’ (
85 II, 6,1 | Church.~Workers for Christian unity who do not often encounter
86 II, 6,1 | guided) by the principle of unity in diversity.~They do not
87 II, 6,1 | Orthodoxy insists upon unity~in matters of the faith.
88 II, 6,1 | ecumenical relations. It is~unity in the faith that matters,
89 II, 6,1 | matters, not organizational unity; and to secure unity of
90 II, 6,1 | organizational unity; and to secure unity of organization at the~price
91 II, 6,1 | Christians. Men can~possess full unity in the faith, and yet hold
92 II, 6,1 | principle — no reunion without unity in the faith — has an important
93 II, 6,1 | important corollary:~until unity in the faith has been achieved,
94 II, 6,1 | cannot be used to secure unity in the faith,~but must come
95 II, 6,1 | consequence and crown of a unity already attained. Orthodoxy
96 II, 6,2 | Orthodoxy were to reach full~66~unity in the faith, perhaps such
97 II, 6,2 | concerning the nature of Church unity ... Membership does not
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