Part, Chapter, Paragraph
1 I,Intro | the visible ~unity of all Christians, and this has given rise
2 I,Intro | divided from the main body of Christians. ~These Churches fall into
3 I,Intro | 1054. The main body ~of Christians now became divided into
4 I,Intro | first separation the Semitic Christians of Syria, with ~their flourishing
5 I,Intro | Or-~thodox think of other Christians who do not belong to their
6 I, 1 | traveled through a full circle. Christians today stand far closer to
7 I, 1 | between 1918 and ~1948 more Christians died for their faith than
8 I, 1 | persecution was always there, ~and Christians knew that at any time this
9 I, 1 | spiritual outlook of the early Christians. They saw their Church as ~
10 I, 1 | cen-~tury, when Orthodox Christians have once again been called
11 I, 2,1 | authorities had once said to the Christians. Now it was the turn ~of
12 I, 2,1 | time when Nero ~employed Christians as living torches to illuminate
13 I, 2,2 | and the ~Incarnation. All Christians agree in regarding these
14 I, 2,2 | day ~there exist Nestorian Christians who cannot accept the decisions
15 I, 2,4 | cause should triumph; and if Christians were ~at times acrimonious,
16 I, 2,4 | the Church. They reminded Christians that the ~kingdom of God
17 I, 3,2 | promote good will ~ 30~among Christians. The legates, when they
18 I, 3,2 | something of which ordinary Christians in east and west were largely
19 I, 3,2 | did such things were not Christians in the same sense as themselves. ~ ~
20 I, 3,2 | on the Latins as profani? Christians in the west still ~do not
21 I, 3,3 | councils, although many western Christians personally ac-~cept the
22 I, 4,1 | From the start ~the Slav Christians enjoyed a precious privilege,
23 I, 5,1 | Christianity than western Christians were towards one another ~
24 I, 5,1 | not ~entirely false, and Christians, being .People of the Book,.
25 I, 5,1 | to Mohammedan teaching, Christians are to undergo no persecu-~
26 I, 5,1 | Christian Emperor. Thus Christians were assured a definite
27 I, 5,1 | the head of all ~Orthodox Christians in their dominions. The
28 I, 5,2 | religion, be their subjects Christians or Nazarenes, Jews or Samaritans; ~
29 I, 5,2 | idols, by their cruelty to Christians. (The Travels of Macarius,
30 I, 6,1 | sole Emperor (Tsar) of the Christians, the leader of the Apostolic
31 I, 6,1 | We wrong and rob and sell Christians, our brothers. We torture
32 I, 6,3 | attractive to non-~Orthodox Christians. Entering the monastery
33 I, 7,3 | when the great majority of Christians in Egypt rejected the Council ~
34 I, 7,6 | numbered 7,472,559 other Christians no ~more than 41,107; in
35 I, 7,9 | Coming will surprise many Christians of the present day, but
36 I, 7,9 | not have seemed strange to Christians in the first century. The
37 I, 7,9 | the experience of other Christians, seeking to appreciate the
38 II, 0,11 | increasing contacts with western Christians, the inroads of secularism
39 II, 0,12 | s revelation to man, and Christians must always be ‘People of
40 II, 0,12 | People of the Book.’ But if~Christians are People of the Book,
41 II, 0,12 | importance than~western Christians to the Bible. Yet in fact
42 II, 1,1 | the image of God, and to Christians~God means the Trinity: thus
43 II, 1,1 | all who call themselves Christians. Monophysites and Lutherans,
44 II, 1,2 | imitate Adam. Many western Christians believe~that whatever a
45 II, 1,3 | veil of Christ’s~flesh, Christians behold the Triune God.’
46 II, 1,3 | spirit in which Orthodox Christians regard Christ’s death upon
47 II, 1,5 | the experience of ordinary Christians; but anyone who draws~such
48 II, 2,1 | Church and those of western~Christians will have become apparent
49 II, 2,1 | must not say that~because Christians on earth sin and are imperfect,
50 II, 2,4 | Therefore just as Orthodox Christians here on earth pray for one
51 II, 2,4 | Orthodox are convinced that Christians here on earth have a duty
52 II, 2,5 | Heaven. In recent years many Christians — not only in the west,~
53 II, 2,5 | doctrine of God. Orthodox Christians do not cringe~before Him
54 II, 2,5 | Gregory of Nyssa said that Christians may legitimately hope even
55 II, 2,5 | eager hope the primitive Christians~used to pray: ‘Let grace
56 II, 2,5 | point of~view the first Christians were wrong: they imagined
57 II, 2,5 | when men expect it not. Christians, therefore, as in Apostolic
58 II, 2,5 | inaugurated, since here and now Christians enjoy the first~fruits of
59 II, 3,1 | which astonishes western Christians. But once we have understood~
60 II, 3,2 | worship are few and many Christians are obliged to~work on Sundays,
61 II, 3,2 | Vigil.’ Thus while western~Christians, if they worship in the
62 II, 3,2 | so on Sundays, Orthodox Christians~worship on the evening of
63 II, 4,1 | their Baptism, Orthodox~Christians usually wear throughout
64 II, 4,2 | priesthood of Christ; all Christians alike, because they are
65 II, 5,1 | astonish and appal~many western Christians. On most days in Great Lent
66 II, 5,1 | remains true that Orthodox Christians in~the twentieth century —
67 II, 5,1 | worshipped~amongst Greek Christians for any length of time but
68 II, 5,1 | explosive topic among eastern Christians.~Up to the end of the First
69 II, 5,2 | with all the other Orthodox Christians who are praying in the same
70 II, 6 | Church and The reunion of Christians~“The greatest misfortune
71 II, 6,1 | their relations with other Christians. There are divisions among
72 II, 6,1 | There are divisions among Christians, but the~Church itself is
73 II, 6,1 | divided nor can it ever be.~Christians of the Reformation traditions
74 II, 6,1 | between~Orthodox and other Christians. Although enormous obstacles
75 II, 6,1 | to be the status of~those Christians who do not belong to their
76 II, 6,1 | personal contact with other Christians. This group holds that,~
77 II, 6,1 | judgment on non-Orthodox Christians. In the eloquent words of
78 II, 6,1 | one cannot~treat other Christians as if they stood on the
79 II, 6,1 | or reconciliation of all Christians to Orthodoxy. Yet it must
80 II, 6,1 | the submission of other Christians to a particular center of
81 II, 6,1 | not seek to turn western Christians into Byzantines or ‘Orientals,’
82 II, 6,1 | there can be reunion among Christians, there must first be full~
83 II, 6,1 | Orthodox, then, ask of other Christians that they accept Tradition
84 II, 6,1 | matters of opinion on other Christians. Men can~possess full unity
85 II, 6,1 | Occasionally non-Orthodox~Christians, if entirely cut off from
86 II, 6,2 | between Orthodox and Nestorian Christians has already occurred. In
87 II, 6,2 | one, we are all Orthodox Christians ... We have~the same sacraments,
88 II, 6,2 | Catholic Church. Among western Christians, it is the Anglicans with
89 II, 6,2 | Church in Exile:~Orthodox Christians must regard the Holy Orthodox
90 II, 6,2 | contact with~non-Orthodox Christians.~
91 II, 6,3 | Orthodox attitude to other Christians, in one of his letters~makes
92 II, 6,3 | of ideas in which western Christians have~moved for the past
93 II, 6,3 | for through contact with Christians of the west~— Roman Catholic,
94 II, 6,3 | in turn can bring western Christians to a renewed awareness of~
95 II, 6,3 | the example of western Christians acts as an encouragement
96 II, 6,3 | encouragement to them; many western Christians~in turn have found their
97 II, 7,6 | London, 1961.~• N. Struve, Christians in Contemporary Russia,
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