Part,  Chapter, Paragraph

 1     I, 1   |        here that he celebrates the Liturgy and the other ser-~vices.
 2     I, 1   |            an Orthodox Pontifical ~Liturgy (The Liturgy: this is the
 3     I, 1   |           Pontifical ~Liturgy (The Liturgy: this is the term normally
 4     I, 3,1 |           in the light of the Holy Liturgy. When thinking ~about the
 5     I, 3,3 |           sixth. (The Shape of the Liturgy, London, 1945, p. 548).
 6     I, 3,3 |           Commentary on the Divine Liturgy, which has become the classic
 7     I, 5,2 |      anything else it was the Holy Liturgy which kept Orthodoxy ~alive
 8     I, 6,1 |          public celebration of the Liturgy. ~Ivan put him in prison
 9     I, 6,2 |             they demanded that the Liturgy and other services in the
10     I, 6,3 |           and as he celebrated the Liturgy he was entirely carried
11     I, 6,3 |             the scriptures and the Liturgy were translated into a wide
12     I, 6,3 |           the Kazan area alone the Liturgy was celebrated in twenty-two
13     I, 7,9 |         Saint Mathew.s Gospel, the Liturgy, and a catechism into Aleutian.
14     I, 7,9 |        prayer . not the Byzantine ~Liturgy, but the old Roman or Gallican
15     I, 7,9 |           talk about .the Orthodox Liturgy. ~when they mean the Byzantine
16     I, 7,9 |            they mean the Byzantine Liturgy, as if that and that alone
17    II, 0,11|     receive Holy Communion; in the Liturgy the deacon still cries out: ‘
18    II, 0,12|         Sundays and feasts; at the Liturgy a special Epistle and Gospel
19    II, 0,12|           been calculated that the Liturgy contains 98 quotations~from
20    II, 0,12|        deserted the Church.~5. The Liturgy~The Orthodox Church is not
21    II, 0,12|      Scripture, Councils, Fathers, Liturgy, Canons, Icons. These things
22    II, 0,12|    theology and mysticism, between liturgy~and personal devotion, which
23    II, 0,12|      inseparable.~In the Byzantine Liturgy, the Creed is introduced
24    II, 1,3 |           age of Christianity. Her liturgy still enshrines that element
25    II, 2,1 |      Gregory Dix, The~Shape of the Liturgy, p. 247)).~But the sin of
26    II, 2,4 |            Meet it is, sung at~the Liturgy of Saint John Chrysostom).
27    II, 2,5 |          of Gospel readings at the Liturgy on three successive Sundays
28    II, 2,5 |        comes already — in the Holy Liturgy~and the worship of the Church.~
29    II, 3,1 |           they attended~the Divine Liturgy in the great Church of the
30    II, 3,1 |         heaven on earth.’ The Holy Liturgy is something that embraces
31    II, 3,1 |            heaven and on earth the Liturgy is one and the same — one
32    II, 3,1 |          the Great Entrance in the Liturgy of the Presanctified).~This
33    II, 3,1 |        beauty an icon of the great Liturgy in heaven. In the year 612,
34    II, 3,1 |            a fortnight to have the Liturgy. A very stage property iconostasis
35    II, 3,1 |          second’ (‘The Elements of Liturgy in the Orthodox Catholic
36    II, 3,1 |           s retinue and attend the Liturgy. As~Philip said to Nathanael: “
37    II, 3,1 |          in worship. Into the Holy Liturgy~which expresses their faith,
38    II, 3,1 |    religious experience.~It is the Liturgy which has inspired their
39    II, 3,1 |         music. Among Orthodox, the~Liturgy has never become the preserve
40    II, 3,1 |          audible parts of the Holy Liturgy, and~37~takes part with
41    II, 3,1 |        Austin Oakley, The Orthodox Liturgy,~London, 1958, p. 12).~In
42    II, 3,1 |     communists — it is~to the Holy Liturgy that the Orthodox peoples
43    II, 3,2 |          there is, first, the Holy Liturgy (the Eucharist or Mass);
44    II, 3,2 |      Orthodox Church today a daily Liturgy is not usual except in cathedrals~
45    II, 3,2 |           work on Sundays, a daily Liturgy has become the practice
46    II, 3,2 |          Sunday morning before the Liturgy; in Russian parishes Matins
47    II, 3,2 |        Said Celebration.’~At every Liturgy, as at every Matins and
48    II, 3,2 |        curtain at any~point in the Liturgy; in a number of churches
49    II, 3,2 |            at the beginning of the Liturgy); that on the right leads
50    II, 3,2 |      reason such as serving at the Liturgy. The altar in an Orthodox~
51    II, 3,2 |           company of heaven at the Liturgy. The faithful can feel that
52    II, 3,2 |       helped to realize that their Liturgy on earth is one and the~
53    II, 3,2 |            the~same with the great Liturgy of heaven. The multitudinous
54    II, 3,2 |         Orthodox Church,~where the Liturgy has never ceased to be a
55    II, 3,2 |          the public~prayers of the Liturgy and to take part in the
56    II, 3,2 |            that separation between liturgy and personal devotion from
57    II, 3,2 |         Holy Door left open in the Liturgy;~more open form of iconostasis,
58    II, 3,2 |            celebrate the Byzantine Liturgy,~and to preach a short sermon,
59    II, 3,2 |            jurisdiction the Sunday Liturgy should not last~over an
60    II, 4,3 |         different~services:~1) The Liturgy of Saint John Chrysostom (
61    II, 4,3 |        John Chrysostom (the normal Liturgy on Sundays and weekdays).~
62    II, 4,3 |      Sundays and weekdays).~2) The Liturgy of Saint Basil the Great (
63    II, 4,3 |          little different~from the Liturgy of Saint John Chrysostom,
64    II, 4,3 |            are~far longer).~3) The Liturgy of Saint James, the Brother
65    II, 4,3 |       Jordanville, U.S.A)).~4) The Liturgy of the Presanctified (used
66    II, 4,3 |            no consecration in this Liturgy, but communion is given~
67    II, 4,3 |           at the Eucharist.~2. The liturgy of the word — the Synaxis~
68    II, 4,3 |    Antidoron~The first part of the Liturgy, the Office of Preparation,
69    II, 4,3 |           the whole process of the Liturgy, starting with the Prothesis
70    II, 4,3 |          Eucharistic Prayer in the Liturgy simply uses the neutral
71    II, 4,3 |           during the course of the Liturgy, but never outside it.~The
72    II, 4,3 |         clearly in the text of the Liturgy itself.~‘Thine of Thine
73    II, 4,3 |           Commentary~on the Divine Liturgy, 32).~The Eucharist is not
74    II, 4,3 |          made present.~‘During the Liturgy, through its divine power,
75    II, 4,3 |            blessing with which the Liturgy ends, the people come up
76    II, 4,3 |        non-Orthodox present at the Liturgy are permitted (and~indeed,
77    II, 4,5 |           during the course of the Liturgy, and must always be done
78    II, 4,5 |          be~ordained at any single Liturgy). Only a bishop has power
79    II, 4,5 |        priest, but in the Orthodox Liturgy none but a real~deacon can
80    II, 5,1 |    recurring cycle of the Church’s liturgy has upon the piety of the~
81    II, 5,1 |        inseparably linked with the liturgy that is unfolded~week by
82    II, 5,1 |           Orthodox~Christendom the liturgy has remained at the very
83    II, 5,2 | spirituality no separation between liturgy and private devotion,~so
84    II, 5,2 |            appointed daily for the Liturgy.~By way of example let us
85    II, 6,3 |          Prayer, and the Byzantine Liturgy.~When the Orthodox Church
86    II, 7,9 |           many translations of the Liturgy. Among the most convenient
87    II, 7,9 |          St. Sergius, The Orthodox Liturgy, London, 1939; and~an edition
88    II, 7,9 |            Faith Press, The Divine~Liturgy of Saint John Chrysostom,
89    II, 7,9 |        Byzantine commentary on the Liturgy, see: Nicholas Cabasilas,
90    II, 7,9 |           Commentary~on the Divine Liturgy, trans. J. M. Hussey and